---
title: "Matthew 25 - Study King James Bible with lightfoots commentary on the gospels"
description: "Read Matthew 25 with lightfoots commentary on the gospels commentary. 1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wis"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/25"
---

[ Read](/kjv/matthew/25)[ Commentary](/study/matthew/25)[ Interlinear](/interlinear/matthew/25) Audio

 1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

 2 And five of them were wise, and five *were* foolish.

 3 They that *were* foolish took their lamps, and took no oil with them:

 4 But the wise took oil in their vessels with their lamps.

 5 While the bridegroom tarried, they all slumbered and slept.

 6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

 7 Then all those virgins arose, and trimmed their lamps.

 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

 9 But the wise answered, saying, *Not so*; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

 10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

 11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

 12 But he answered and said, Verily I say unto you, I know you not.

 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

 14 ¶ For *the kingdom of heaven is* as a man travelling into a far country, *who* called his own servants, and delivered unto them his goods.

 15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

 16 Then he that had received the five talents went and traded with the same, and made *them* other five talents.

 17 And likewise he that *had received* two, he also gained other two.

 18 But he that had received one went and digged in the earth, and hid his lord’s money.

 19 After a long time the lord of those servants cometh, and reckoneth with them.

 20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

 21 His lord said unto him, Well done, *thou* good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

 24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

 25 And I was afraid, and went and hid thy talent in the earth: lo, *there* thou hast *that is* thine.

 26 His lord answered and said unto him, *Thou* wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

 27 Thou oughtest therefore to have put my money to the exchangers, and *then* at my coming I should have received mine own with usury.

 28 Take therefore the talent from him, and give *it* unto him which hath ten talents.

 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

 31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth *his* sheep from the goats:

 33 And he shall set the sheep on his right hand, but the goats on the left.

 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed *thee*? or thirsty, and gave thee drink?

 38 When saw we thee a stranger, and took thee in? or naked, and clothed *thee*?

 39 Or when saw we thee sick, or in prison, and came unto thee?

 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done *it* unto one of the least of these my brethren, ye have done *it* unto me.

 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did *it* not to one of the least of these, ye did *it* not to me.

 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
 
[Matthew 24](/study/matthew/24) [Matthew 26](/study/matthew/26)

## Commentary

 To verse 1
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 

[Ten virgins.] The nation of the Jews delighted mightily in the number *ten*; both in sacred and civil matters: *A synagogue consisted not but of ten at the least*; which we have observed before, when we spoke about synagogues. This also was current among them, *An order* or *ring of men consisted not but of ten at the least*. The text is speaking of a company to comfort mourners: which the Gloss thus describes, "When the company was returned from burying a dead body, *they set themselves in order about the mourners*; and comforted them: but now such an order or ring consisted of ten at the least." To this commonly received number there seems to be an alluding in this place: not but that they very frequently exceeded that number of virgins in weddings of greater note, but rarely came short of it. 

[To meet the bridegroom.] To go to a wedding was reckoned among the works of mercy. 

"*The shewing of mercy* implies two things: 1. That one should assist an Israelite with one’s wealth, namely, by alms and redeeming of captives. 2. That one should assist him in one’s own person; to wit, by comforting the mourners, by attending the dead to burial, *and by being present at the chambers of bridegrooms*." The presence of virgins also adorned the pomp and festivity of the thing. Marriages are called by the Rabbins *receivings*; etc. *The introducing of the bride*; namely, into the house of her husband. There were no marriages but of such as had been before betrothed; and, after the betrothing, the bridegroom might not lie with the bride in his father-in-law’s house before he had brought her to his own. That ’bringing’ of her was the consummation of the marriage. This parable supposeth that the bride was thus fetched to the house of her husband, and that the virgins were ready against her coming; who yet, being either fetched a great way, or some accident happening to delay her, did not come till midnight. 

[Took lamps.] The form of *lamps* is described by Rambam and R. Solomon, whom see. These things are also mentioned by R. Solomon: "It is the fashion in the country of the Ismaelites to carry the bride from the house of her father to the house of the bridegroom before she is put to bed; and to carry before her about ten wooden staves, having each of them on the top a vessel like a dish, in which there is a piece of cloth with oil and pitch: these, being lighted, they carry before her for torches."

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