---
title: "Hebrews 12 - Study King James Bible with newells commentary on romans hebrews and revelation"
description: "Read Hebrews 12 with newells commentary on romans hebrews and revelation commentary. 1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset u"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/newells-commentary-on-romans-hebrews-and-revelation/hebrews/12"
---

[ Read](/kjv/hebrews/12)[ Commentary](/study/hebrews/12)[ Interlinear](/interlinear/hebrews/12) Audio

 1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset *us*, and let us run with patience the race that is set before us,

 2 Looking unto Jesus the author and finisher of *our* faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

 4 Ye have not yet resisted unto blood, striving against sin.

 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

 9 Furthermore we have had fathers of our flesh which corrected *us*, and we gave *them* reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

 10 For they verily for a few days chastened *us* after their own pleasure; but he for *our* profit, that *we* might be partakers of his holiness.

 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

 12 Wherefore lift up the hands which hang down, and the feeble knees;

 13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

 14 Follow peace with all *men*, and holiness, without which no man shall see the Lord:

 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble *you*, and thereby many be defiled;

 16 Lest there *be* any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

 18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

 19 And the sound of a trumpet, and the voice of words; which *voice* they that heard intreated that the word should not be spoken to them any more:

 20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

 21 And so terrible was the sight, *that* Moses said, I exceedingly fear and quake:)

 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than *that of* Abel.

 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more *shall not* we *escape*, if we turn away from him that *speaketh* from heaven:

 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

 27 And this *word*, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

 29 For our God *is* a consuming fire.
 
[Hebrews 11](/study/hebrews/11) [Hebrews 13](/study/hebrews/13)

## Commentary

 To verse 1
 
THE ELEVENTH OF HEBREWS has been called "God's Westminster Abbey," in which He puts up monuments to the saints of the past. Rather, it is the heavenly amphitheater from which those who have gone before, the so great cloud of witnesses, are viewed as looking upon the race that you and I are running, down in the arena right now! 

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us-- 

Notice first the distinction between "weight" and "sin." How runners strip themselves of every weight possible, wearing the lightest clothing, the lightest shoes!* Many a weight carrier who may eventually get to Heaven, will be passed on the way by those who have laid weights aside. 

* Mr. Ridout well says here: "We often hear, alas, the question: What is the harm or the sin in my doing this or that thing; engaging in this business, or indulging in that pleasure? The question is answered just here. Is the thing a weight, or is it a wing? Is it that which speeds you on your course or does it hold you back? ... Weights are not necessarily external: they are first of all in the heart. Duties are never weights. But the moment a thing gets a place in my heart and mind which is not in God's mind for me, it becomes a weight, no matter what it is." 

Now as to the sin which doth so easily beset us--some make this the flesh, which is with the believer, although he is not "in the flesh" but "in the Spirit," Who gives him the victory. Others regard the sin which so easily besets as unbelief, that terrible temptation which these Hebrew believers were ever beset with, of letting go heavenly things for an earthly worship. "Easily" is a Greek word often translated plausibly, and meaning literally, "well-standing, around." The sin easily besets us. One well says, "Let us never forget that; nor think for a moment that we can get in a position in which sin will not be natural to the flesh, or where we do not need to be on our guard. Sin is as natural to the flesh as it is for an animal to breathe. And the moment the eye is taken off Christ, you have the certainty of the sin besetting you." 

Next we have, And let us run with patience the race that is set before us--This "patience"[is illustrated in Abraham in Chapter 6:15](/kjv/-is-illustrated-in-abraham-in-chapter/6/15): "And thus, having patiently endured, he obtained the promise." God could take each believer up to Heaven as soon as he believes. But then all would be babes, would they not? God sets before each of us a course, a race. It is not carried on in Heaven, but here, where is only the wilderness, with its constant trials of faith, the patient endurance of which is the only way to perfecting. So indeed it was with the Lord Himself, Who was "made perfect through sufferings" (2:10), "learned obedience by the things which He suffered," and thus was "made perfect" (5:8-9). 

Lay aside every weight, and the sin ... let us run with patience the race--First we have the preparation for the race, then the running. This running our course is in view, as we have said, of the great examples of faith of the preceding chapter. (How dare you or how dare I count ourselves exempt from this race? Christendom is full of professing Christians who are not running this race, but are weighted down, and have never even considered laying aside cares, riches, pleasures, and "lusts of other things," as our Lord puts it in Mk. 4:19--"weights," all of them. Let us not dare to be like these!) Paul said to the Ephesian elders, "I hold not my life of any account as dear unto myself, so that I may accomplish my course" ([Acts 20:24](/kjv/acts/20/24)). 

And again, "Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. I therefore so run, as not uncertainly; so fight I, as not beating the air" (1 Cor. 9:24-26). 

Later, writing from prison in Rome, he says he has not yet finished his course, but: "I am pressing on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus ... I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus" (Phil. 3:12-14). 

And finally, just before Nero set his spirit free to go to be with Christ, which is "very far better," he writes, "I have fought the good fight, I have finished the course, I have kept the faith: henceforth there is laid up for me the crown" (2 Tim. 4:7,8).

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