---
title: "Job 14 - Study King James Bible with parkers the peoples bible"
description: "Read Job 14 with parkers the peoples bible commentary. 1 Man that is born of a woman is of few days, and full of trouble. 2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and conti"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/parkers-the-peoples-bible/job/14"
---

[ Read](/kjv/job/14)[ Commentary](/study/job/14)[ Interlinear](/interlinear/job/14) Audio

 1 Man *that is* born of a woman *is* of few days, and full of trouble.*

 2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

 3 And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?

 4 Who can bring a clean *thing* out of an unclean? not one.*

 5 Seeing his days *are* determined, the number of his months *are* with thee, thou hast appointed his bounds that he cannot pass;

 6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.*

 7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.

 8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;

 9 *Yet* through the scent of water it will bud, and bring forth boughs like a plant.

 10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where *is* he?*

 11 *As* the waters fail from the sea, and the flood decayeth and drieth up:

 12 So man lieth down, and riseth not: till the heavens *be* no more, they shall not awake, nor be raised out of their sleep.

 13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

 14 If a man die, shall he live *again*? all the days of my appointed time will I wait, till my change come.

 15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

 16 For now thou numberest my steps: dost thou not watch over my sin?

 17 My transgression *is* sealed up in a bag, and thou sewest up mine iniquity.

 18 And surely the mountain falling cometh to nought, and the rock is removed out of his place.*

 19 The waters wear the stones: thou washest away the things which grow *out* of the dust of the earth; and thou destroyest the hope of man.*

 20 Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.

 21 His sons come to honour, and he knoweth *it* not; and they are brought low, but he perceiveth *it* not of them.

 22 But his flesh upon him shall have pain, and his soul within him shall mourn.
 
[Job 13](/study/job/13) [Job 15](/study/job/15)

## Commentary

 To verse 1
 
**"Handfuls of Purpose"** 

For All Gleaners 

*"... full of trouble."*[Job 14:1](/kjv/-job/14/1) 

This is one of the exaggerations quite pardonable to men in hours of agony. There have been bright minds that have found more joy than sorrow in the world. Unquestionably there is a diversity of temperament, and that ought to be taken into account in every consideration of the whole subject of human discipline. It certainly seems as if some lives were left without the brightness of a single gleam of hope; one trouble succeeds another like cloud coming after cloud, until the whole horizon is draped in blackness. Consider the many sources and springs and occasions of trouble in human life. Take the individual constitution: some men seem to be born utterly wanting in all the conditions of health; from infancy upward they are doomed to depression, weakness, pain, and all the influences which contribute towards settled melancholy; others, again, seem to be wounded every day through their children; the hard-hearted, the ungrateful, the impenitent, the selfish, the thoughtless; others again have no success in business; whatever they do perishes in their hands; they are always too late in the morning; they always feel that some other man has passed by them in the race of life, and plucked the fruit which they intended to enjoy; others, again, are beaten down in the conflict for the want of physical strength, or mental energy, or rational hopefulness: they think it is no use proceeding further; they say the fates are against them, and so they sink into neglect, and pass away without leaving any traces of successful work in life. We must distinguish between the trouble which is external, physical, and traceable more or less to our own action, and that mysterious heart-trouble which comes from solemn moral reflection, from the reckoning up of sins, and from a thoughtful calculation of all the actions, thoughts, and purposes which have deserved divine condemnation. There is no trouble to be compared with the trouble of the mind. He is not poor who has left to him an estate of thought, reflection, contemplation, and the power of prayer. In talking of trouble we should also talk about its mitigations. Is it possible that there can be a life anywhere on which some beam of sunshine does not alight? We are not now talking about the insane, or those who suffer from increasing and continued melancholy, but about the general average of human life; and, so speaking, surely we can always find in the hardest lot some mitigation of the burden, some compensation for extra darkness and difficulty. We should look out for the mitigations. Instead of arguing from the difficulty we should argue from the strength which is able to bear it in some degree. All this is never easy to do, and he would acquire no influence over men who sought to drive away their burdens, their difficulties, and their fears. Better look at them seriously, add them up as to their real value, and so acquire standing-ground in the estimation of the hearer as to be enabled to proceed to enumerate mercies, blessings, alleviations, and the like, so as to mitigate the horrors of the actual situation. Then, whatever trouble we may have, we must remember that it is not to be compared with the distress of him who said, "My soul is exceeding sorrowful, even unto death." We think of him, and justly so, at all times as a Man of sorrows and acquainted with grief. No man had sorrow like Christ's. He is therefore not an high priest which cannot be touched with the feeling of our infirmities, but from his own experience he is sensitive to all our sufferings, and responsive to all our appeals. Then we should look at the "afterwards" promised to those who bear discipline well and pass through chastisement patiently and unmurmuringly: "No chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby."

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