---
title: "Lamentations 1 - Study King James Bible with parkers the peoples bible"
description: "Read Lamentations 1 with parkers the peoples bible commentary. 1 How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the prov"
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url: "https://realbiblebelievers.com/study/parkers-the-peoples-bible/lamentations/1"
---

[ Read](/kjv/lamentations/1)[ Commentary](/study/lamentations/1)[ Interlinear](/interlinear/lamentations/1) Audio

 1 How doth the city sit solitary, *that was* full of people! *how* is she become as a widow! she *that was* great among the nations, *and* princess among the provinces, *how* is she become tributary!

 2 She weepeth sore in the night, and her tears *are* on her cheeks: among all her lovers she hath none to comfort *her:* all her friends have dealt treacherously with her, they are become her enemies.

 3 Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.*

 4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she *is* in bitterness.

 5 Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.

 6 And from the daughter of Zion all her beauty is departed: her princes are become like harts *that* find no pasture, and they are gone without strength before the pursuer.

 7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, *and* did mock at her sabbaths.*

 8 Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.*

 9 Her filthiness *is* in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified *himself*.

 10 The adversary hath spread out his hand upon all her pleasant things: for she hath seen *that* the heathen entered into her sanctuary, whom thou didst command *that* they should not enter into thy congregation.*

 11 All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.*

 12 ¶ *Is it* nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted *me* in the day of his fierce anger.**

 13 From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate *and* faint all the day.

 14 The yoke of my transgressions is bound by his hand: they are wreathed, *and* come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into *their* hands, *from whom* I am not able to rise up.

 15 The Lord hath trodden under foot all my mighty *men* in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, *as* in a winepress.*

 16 For these *things* I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.*

 17 Zion spreadeth forth her hands, *and there is* none to comfort her: the LORD hath commanded concerning Jacob, *that* his adversaries *should be* round about him: Jerusalem is as a menstruous woman among them.

 18 ¶ The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.*

 19 I called for my lovers, *but* they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.

 20 Behold, O LORD; for I *am* in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home *there is* as death.

 21 They have heard that I sigh: *there is* none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done *it:* thou wilt bring the day *that* thou hast called, and they shall be like unto me.*

 22 Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs *are* many, and my heart *is* faint.
 
[Jeremiah 52](/study/jeremiah/52) [Lamentations 2](/study/lamentations/2)

## Commentary

 To verse 1
 
**"Handfuls of Purpose"** 

For All Gleaners 

*"How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!"*[Lam 1:1](/kjv/-lam/1/1) 

An old Roman medal represents Judaea as a woman sitting under a palm tree in the deepest consciousness of desolation. The picture in this verse is strong by contrasts: solitary, and full of people; a widow, once a queen great among the nations; a princess receiving homage, now stooping in the act of paying tribute to a higher power. A picture so graphic is full of suggestion to those who are in great strength, who are, in fact, in possession of royal riches and imperial dominion. No nest is built so high that God's lightning may not strike it. Men build huge towers in the hope of finding in them an asylum from judgment and death, not knowing that the higher they build they are, according to the senses, the more nearly approaching the centre of criticism and the tribunal of assize. Who has not seen the greatest inversions of human fortune? Who does not know how true it is that pride cometh before destruction, and an haughty spirit before a fall? To human vision, it certainly does appear impossible that certain estates can ever be turned to desolation; the owners are so full of health and high spirits, and they apparently have so much reason to congratulate themselves upon the exercise of their own sagacity and strength, that it would really appear as if no bolt could shatter the castle of their greatness. Yet that castle we have seen torn down, until there was not one stone left upon another. In every sense of the words, let him that thinketh he standeth take heed lest he fall: riches take to themselves wings and flee away. We are only strong in proportion as we spend our strength for others, and only rich in proportion as we invest our gold in the cause of human beneficence. The ruins of history ought to be monitors and guides to those who take a large view of human life. Is not the whole of human history a succession of ruins? Where is Greece? where is Rome? where is proud Babylon? where the Seven Churches of Asia? where is classic culture? Yet although these have all been buried in ruin, there remains today the spirit of progress which testifies to the presence of God in the development of human life. We do not despair when we look at the ruins which strew antiquity; we rather reason that certain institutions have served their day, and what was good in them has been transferred into surviving activities. In the text, however, we have no question of ruin that comes by the mere lapse of time. Such ruin as is here depicted expresses a great moral catastrophe. The tears shed by the holy city are tears of remorse over sin. Judah did not go into captivity because of her excellency or faithfulness; she was driven into servitude because of her disobedience to her Lord. What was true of Judah will be true of every man amongst us. No man can sin, and prosper. The inviolable fortresses were never built by wicked hands. One sanctuary alone there is which never can be invaded or overthrown, or even temporarily injured, and that is the sanctuary of simple, earnest rectitude. "I have seen the wicked in great power;... yet he passed away, and, lo, he was not."

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