---
title: "Leviticus 1 - Study King James Bible with parkers the peoples bible"
description: "Read Leviticus 1 with parkers the peoples bible commentary. 1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2 Speak unto the children of Israel, and say unto"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/parkers-the-peoples-bible/leviticus/1"
---

[ Read](/kjv/leviticus/1)[ Commentary](/study/leviticus/1)[ Interlinear](/interlinear/leviticus/1) Audio

 1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

 2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, *even* of the herd, and of the flock.

 3 If his offering *be* a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

 4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

 5 And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that *is by* the door of the tabernacle of the congregation.

 6 And he shall flay the burnt offering, and cut it into his pieces.

 7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

 8 And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that *is* on the fire which *is* upon the altar:

 9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, *to be* a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

 10 ¶ And if his offering *be* of the flocks, *namely*, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

 11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.

 12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that *is* on the fire which *is* upon the altar:

 13 But he shall wash the inwards and the legs with water: and the priest shall bring *it* all, and burn *it* upon the altar: it *is* a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

 14 ¶ And if the burnt sacrifice for his offering to the LORD *be* of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

 15 And the priest shall bring it unto the altar, and wring off his head, and burn *it* on the altar; and the blood thereof shall be wrung out at the side of the altar:*

 16 And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:*

 17 And he shall cleave it with the wings thereof, *but* shall not divide *it* asunder: and the priest shall burn it upon the altar, upon the wood that *is* upon the fire: it *is* a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
 
[Exodus 40](/study/exodus/40) [Leviticus 2](/study/leviticus/2)

## Commentary

 To verse 1
 
**"Handfuls of Purpose"** 

For All Gleaners 

*"And the Lord called unto Moses."*[Lev 1:1](/kjv/-lev/1/1) 

The calls of Providence. Their number and variety. Every man is conscious of a call to higher life and duty. Account for it as we may, there is an inward voice alluring us in one of two directions. The voice of the Lord is not the only voice that addresses human attention. The devil speaks as well as God. The two voices can be easily distinguished by any earnest hearer who is determined upon doing the right deed. There are appeals addressed to self-interest and self-indulgence; these are the appeals which are never made by God. There are also appeals addressed to selfish cleverness and ingenuity, showing how prosperity can be secured or how personal interests can be advanced; such appeals need not be long considered as to their moral value: they bear upon them the stamp of an evil genius. God's calls are always in the direction of self-sacrifice, beneficence, higher and higher holiness. God calls through circumstances; through convictions; through the spontaneous action of friends of solid character; we are called upon to beware of every allurement that does not point in a distinctly lofty direction. God calls to deeper study of the Word. God calls to beneficent activity on behalf of others. 

It is a deception of the enemy to suppose that we cannot always distinguish the voice of the divine. Whilst that may be true enough as to certain practical details which are so intermixed as not to admit of special moral valuation, it is absolutely false in all matters involving conscience, sacrifice, and loyalty to truth. The man who wishes to hear the divine voice must cleanse his ears of all worldly noises. These noises often constitute so many prejudices, through which, if the divine word is heard at all, it comes without emphasis and without authority. "He that hath ears to hear, let him hear." We should hear more divine calls if we listened more attentively. If God has ceased to speak, therefore, it may be only because we have ceased to listen. Nature says nothing to the unsympathetic man. Art delivers no message to eyes that are filled with mean objects. The speech often depends upon the hearer. The supreme prayer of life should be: Speak, Lord, for thy servant heareth.

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