---
title: "Leviticus 5 - Study King James Bible with parkers the peoples bible"
description: "Read Leviticus 5 with parkers the peoples bible commentary. 1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/parkers-the-peoples-bible/leviticus/5"
---

[ Read](/kjv/leviticus/5)[ Commentary](/study/leviticus/5)[ Interlinear](/interlinear/leviticus/5) Audio

 1 And if a soul sin, and hear the voice of swearing, and *is* a witness, whether he hath seen or known *of it;* if he do not utter *it*, then he shall bear his iniquity.

 2 Or if a soul touch any unclean thing, whether *it be* a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and *if* it be hidden from him; he also shall be unclean, and guilty.

 3 Or if he touch the uncleanness of man, whatsoever uncleanness *it be* that a man shall be defiled withal, and it be hid from him; when he knoweth *of it*, then he shall be guilty.

 4 Or if a soul swear, pronouncing with *his* lips to do evil, or to do good, whatsoever *it be* that a man shall pronounce with an oath, and it be hid from him; when he knoweth *of it*, then he shall be guilty in one of these.

 5 And it shall be, when he shall be guilty in one of these *things*, that he shall confess that he hath sinned in that *thing:*

 6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

 7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.*

 8 And he shall bring them unto the priest, who shall offer *that* which *is* for the sin offering first, and wring off his head from his neck, but shall not divide *it* asunder:

 9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it *is* a sin offering.

 10 And he shall offer the second *for* a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.*

 11 ¶ But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put *any* frankincense thereon: for it *is* a sin offering.

 12 Then shall he bring it to the priest, and the priest shall take his handful of it, *even* a memorial thereof, and burn *it* on the altar, according to the offerings made by fire unto the LORD: it *is* a sin offering.

 13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and *the remnant* shall be the priest’s, as a meat offering.

 14 ¶ And the LORD spake unto Moses, saying,

 15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

 16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

 17 ¶ And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist *it* not, yet is he guilty, and shall bear his iniquity.

 18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist *it* not, and it shall be forgiven him.

 19 It *is* a trespass offering: he hath certainly trespassed against the LORD.
 
[Leviticus 4](/study/leviticus/4) [Leviticus 6](/study/leviticus/6)

## Commentary

 To verse 1
 
**"Handfuls of Purpose"** 

For All Gleaners 

*"... the holy things of the Lord."*[Lev 5:15](/kjv/-lev/5/15) 

Are we not told that "the earth is the Lord's, and the fulness thereof"? Do not all things belong to Heaven? Has not God himself said "All souls are mine"? Has he not also said the "silver and the gold are mine," and "the cattle upon a thousand hills?" To these inquiries there can be but one reply. Still, the separation of things into special relations to the Most High is perfectly compatible with the universal proprietorship of God. It is not always implied that one thing is holy and another sinful. The term holy often means separated; that is to say, set apart for special and exclusive purposes. Taken in this sense, the Lord has from the beginning made special claims in his own name. He has claimed one day in the week for rest and worship. He has claimed offerings from the flock upon the field in acknowledgment of divine ownership. He has set apart occasions for fast or festival, that the soul might address itself properly to the heavenly mercy. Self-deception upon all such matters is very easy. There is a piety which is void by generality. When men say they give all they have to God, and, therefore, need not set aside particular sums, they confuse things that differ. The man who lays claim to this entire consecration without having gone through a period of education shows the insidious nature of self-conceit. Where is the man who has been enabled all at once, without training and without experience, to give all his time and store to the service of God? No such man has yet been discovered in history. To claim to be such a man is to set up a claim for idolatry. To regard all things, times, and places as holy is a leap of the imagination which is likely to involve impiety. It is well for us to begin with one day in seven; one pound in ten; one church in a town, or a district of a town; from these partial appointments and sacrifices we may rise into the higher consecration. To say that we have found some other way to that consecration than the way which God himself has marked out, is to have anticipated Omniscience and invented a new theory of human nature. We are called upon to begin at distinct points, and to contribute of time, money, and influence, according to a measure; not, indeed, that we may stop there, but that, having tasted of the goodness of God's dispensation, we may go forward steadily and loyally to perfection and rest. Even with regard to the body and the mind, as they are known to us, some portions of them may be spoken of as being more peculiarly holy unto the Lord than are others. Specially should we guard the conscience: the imagination, too, should be bent in worship at the holy altar: the will should be watched as fire is guarded. Errors of judgment may be venial, but when the conscience is bribed or stupefied who can prophesy good of the whole life? To have some things marked as holy things of the Lord is to show at least the beginning of religious character and aspiration.

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