---
title: "John 17 - Study King James Bible with peoples new testament"
description: "Read John 17 with peoples new testament commentary. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/peoples-new-testament/john/17"
---

[ Read](/kjv/john/17)[ Commentary](/study/john/17)[ Interlinear](/interlinear/john/17) Audio

 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

 7 Now they have known that all things whatsoever thou hast given me are of thee.

 8 For I have given unto them the words which thou gavest me; and they have received *them*, and have known surely that I came out from thee, and they have believed that thou didst send me.

 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

 10 And all mine are thine, and thine are mine; and I am glorified in them.

 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we *are*.

 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

 16 They are not of the world, even as I am not of the world.

 17 Sanctify them through thy truth: thy word is truth.

 18 As thou hast sent me into the world, even so have I also sent them into the world.

 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

 20 Neither pray I for these alone, but for them also which shall believe on me through their word;

 21 That they all may be one; as thou, Father, *art* in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

 26 And I have declared unto them thy name, and will declare *it*: that the love wherewith thou hast loved me may be in them, and I in them.
 
[John 16](/study/john/16) [John 18](/study/john/18)

## Commentary

 To verse 1
 
**These words spake Jesus**. This prayer, so solemn and so tender, would never have been recorded had it not been intended for our study and profit, but I approach it with a feeling that it is almost too sacred for the usual verbal and textual criticism. It is the overflow of the full soul of the Lord in devotion to the Father, a fitting close to the wonderful discourses beginning in chapter 13; offered in the Upper Room, just before the Lord led his disciples out into the moonlit night, on the way to Gethsemane. This is the real Lord's Prayer of the sacred Word; the prayer of Mat 6:9-13, is the disciples' prayer, taught to them by the Lord. In order to drink in its spirit, we must realize that the Lord stands at the foot of the cross, is about to suffer, and before the separation from his disciples and the agony and shame of the cross, he goes to the Father in their behalf and in his own. 

**Father, the hour is come**. "The hour" of the great sacrifice, of the tragedy of the cross, the hour for which Christ came into the world, had now come. 

**Glorify thy Son**. He was about to stoop to shame. Had he been left in the tomb, the shame would have been complete. Christ not only prays that he shall be "lifted up," but that he may so "drink the cup" that the cross itself shall be a glory.

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