---
title: "1 Corinthians 13 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read 1 Corinthians 13 with pooles english annotations on the holy bible commentary. 1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/1-corinthians/13"
---

[ Read](/kjv/1-corinthians/13)[ Commentary](/study/1-corinthians/13)[ Interlinear](/interlinear/1-corinthians/13) Audio

 1 Though I speak with the tongues of men and of angels, and have not charity, I am become *as* sounding brass, or a tinkling cymbal.

 2 And though I have *the gift of* prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

 3 And though I bestow all my goods to feed *the poor*, and though I give my body to be burned, and have not charity, it profiteth me nothing.

 4 Charity suffereth long, *and* is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

 6 Rejoiceth not in iniquity, but rejoiceth in the truth;

 7 Beareth all things, believeth all things, hopeth all things, endureth all things.

 8 Charity never faileth: but whether *there be* prophecies, they shall fail; whether *there be* tongues, they shall cease; whether *there be* knowledge, it shall vanish away.

 9 For we know in part, and we prophesy in part.

 10 But when that which is perfect is come, then that which is in part shall be done away.

 11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

 12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

 13 And now abideth faith, hope, charity, these three; but the greatest of these *is* charity.
 
[1 Corinthians 12](/study/1-corinthians/12) [1 Corinthians 14](/study/1-corinthians/14)

## Commentary

 To verse 1
 
The apostle had promised, in the close of the former chapter, to show them a more excellent thing than gifts, or a more excellent course than that they were so hotly pursuing, in their emulation of the best gifts; he now cometh to show them that way, that course: the way was that of love; the course was the study and pursuing methods how to show their love to God and to one another. For (saith the apostle) 

**though I speak,**that is, if I could speak, or admit I did speak, **with the tongues** used in all the nations of the world, and with the tongues **of angels;**by which some understand the best and most excellent ways of expressing ourselves. Angels have no tongues, nor make any articulate audible sounds, by which they understand one another; but yet there is certainly a society or intercourse among angels, which could not be upheld without some way amongst them to communicate their minds and wills each to other. How this is we cannot tell: some of the schoolmen say, it is by way of impression: that way God, indeed, communicates his mind sometimes to his people, making secret impressions of his will upon their minds and understandings; but whether angels can do the like, or what their way is of communicating their minds each to other, is a great secret, and we ought to be willingly ignorant of what God hath not pleased, in any part of his revealed will, to tell us. Neither do I judge it a question proper to this place, where the *tongues of angels* unquestionably signify the best and most excellent ways of expressing and communicating ourselves to others; as manna is called *angels’ food,*[Psalms 78:25](/kjv/psalms/78/25), that is, the most excellent food, for angels, being spiritual substances, need no food, have no mouths to eat, nor bellies to fill; and this the apostle meaneth. Though I could express myself, or communicate my mind to others, in the most excellent way, or in the greatest variety of expression, yet if I have not αγαπην, which we translate, 

**charity,**but possibly might be better translated love, because we usually by charity (in common speech) understand that indication of brotherly love, which is in act of bounty, feeding the hungry, clothing the naked, giving to those that are in want; which it is possible that men do out of mere humanity, or a superstitious opinion of meriting thereby, without any true root of love to our neighbour, which is never true if it doth not grow out of a love to God. If I want love, (saith the apostle), a true root of love to men, flowing from a true love to God, and out of obedience to his precept, I am but 

**as sounding brass or a tinkling cymbal,**that is, I only make a noise, but it will conduce nothing to my salvation, it will be of no use to me; but if I have this true root of love, then it will be of avail to me. And thus the apostle proveth, that the habit of love to God and man in the heart, is far more excellent than the gift of tongues, which many of the Corinthians had, or coveted, or boasted in, despising those who had it not.

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