---
title: "1 Corinthians 8 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read 1 Corinthians 8 with pooles english annotations on the holy bible commentary. 1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. 2 And if any man think that h"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/1-corinthians/8"
---

[ Read](/kjv/1-corinthians/8)[ Commentary](/study/1-corinthians/8)[ Interlinear](/interlinear/1-corinthians/8) Audio

 1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

 2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

 3 But if any man love God, the same is known of him.

 4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol *is* nothing in the world, and that *there is* none other God but one.

 5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

 6 But to us *there is but* one God, the Father, of whom *are* all things, and we in him; and one Lord Jesus Christ, by whom *are* all things, and we by him.

 7 Howbeit *there is* not in every man that knowledge: for some with conscience of the idol unto this hour eat *it* as a thing offered unto an idol; and their conscience being weak is defiled.

 8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

 9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

 10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

 11 And through thy knowledge shall the weak brother perish, for whom Christ died?

 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

 13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
 
[1 Corinthians 7](/study/1-corinthians/7) [1 Corinthians 9](/study/1-corinthians/9)

## Commentary

 To verse 1
 
The apostle proceedeth to a new argument, about which the Corinthians had wrote to him, viz. about the eating of meat **offered to idols.** Of this meat offered to idols we have this account given us: Feasts upon sacrifices were very usual amongst the heathens; they first offered oxen, sheep, or other cattle to the idol; then the priest offered a part, burning it upon the idol’s altar; other part they restored to the offerers, or took it to themselves. The priests made a feast in the idol’s temple of their parts, and invited friends to it. The offerers either so feasted with the part restored to them in the idol’s temple, or carried it home, and there feasted their neighbours with it; or else carried it into the market, and sold it (as other meat) in the shambles. The question was: Whether it was lawful for Christians, being invited to these feasts by those amongst whom they lived, to go to them, and to eat of such meat, whether it were in the idol’s temple, or at the pagans’ houses; or if any such meat were bought in the shambles, whether they might eat of that? Some amongst the Christians at Corinth thought any of these were lawful, because they knew an idol was nothing but a block, or piece of wood or stone, so could not defile any thing. The apostle tells them, that he knew very many of them had good degrees of **knowledge,**and every one understood that an idol was nothing; but yet he warneth them to take heed they were not puffed up with their knowledge, that is, swelled in such a confident opinion of it, that they thought they could not be mistaken, and be betrayed, by their conceit of it, to do that which is sinful; for **charity edifieth.** Charity signifieth either love to God, or love to our neighbour; here the latter seemeth to be intended, and the sense is: That they were not only concerned in the good of their own souls, but of their neighbours’ also, and to do that which might tend to their profit and edification, not to their ruin and destruction.

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