---
title: "1 Timothy 4 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read 1 Timothy 4 with pooles english annotations on the holy bible commentary. 1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/1-timothy/4"
---

[ Read](/kjv/1-timothy/4)[ Commentary](/study/1-timothy/4)[ Interlinear](/interlinear/1-timothy/4) Audio

 1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

 3 Forbidding to marry, *and commanding* to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

 4 For every creature of God *is* good, and nothing to be refused, if it be received with thanksgiving:

 5 For it is sanctified by the word of God and prayer.

 6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

 7 But refuse profane and old wives’ fables, and exercise thyself *rather* unto godliness.

 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

 9 This *is* a faithful saying and worthy of all acceptation.

 10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

 11 These things command and teach.

 12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

 13 Till I come, give attendance to reading, to exhortation, to doctrine.

 14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

 15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

 16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
 
[1 Timothy 3](/study/1-timothy/3) [1 Timothy 5](/study/1-timothy/5)

## Commentary

 To verse 1
 
It was usual with the prophets, when they declared the oracles of God, to assert in the beginning of their revelations, that *the Lord hath spoken,*[Isaiah 1:2](/kjv/isaiah/1/2); [Jeremiah 1:2](/kjv/jeremiah/1/2); [Joel 1:1](/kjv/joel/1/1). The apostle in the same manner, in the beginning of his prediction of things future, declares 

**the Spirit speaketh expressly,**that is, either clearly revealed it to me, as [Acts 10:19](/kjv/acts/10/19), and [Acts 13:2](/kjv/acts/13/2), thus *expressly* is opposed to obscurely; for sometimes the revelations given to the prophets were under shadows and figures in divers manners, but the Spirit discovered in a most intelligible manner what seducers should come in the church, &c. 

*Now the Spirit speaketh expressly;*either hath inwardly revealed it to my Spirit, as [Acts 10:19](/kjv/acts/10/19); [Acts 13:2](/kjv/acts/13/2), or, (which is more probable), because the verb is in the present tense, λεγει, it saith it in the written word, which must be in the Old Testament, for the New was not at this time written: but then the question is, where the Holy Ghost hath expressly in the Old Testament spoken of the apostacy of the latter times. Our famous Mede answers, in [Daniel 11:1-45](/kjv/daniel/11/1-45), where from [Daniel 11:30](/kjv/daniel/11/30) is a plain prophecy of the Roman empire, and [Daniel 11:35-39](/kjv/daniel/11/35-39), of antichrist, where it is said: *Some of them of understanding shall fall, to try them, and to purge,*& c.; and he speaks of a *king,*that *shall do according to his will, and shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods.—Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god,*but *magnify himself above all.* Where that learned man thinks is an excellent description of the Roman empire, their various victories, successes, declinations, and mutations, and amongst other things, [Daniel 11:36](/kjv/daniel/11/36), that they should cast off their old pagan idolatry, and after that make a defection from the Christian faith, and not regard marriage, (called there *the desire of women*), nor indeed truly regard any god. This the apostle saith should be in the *latter times.* The last times (saith the afore-mentioned famous author) are the times of Christ’s kingdom, which began in the time of the Roman empire; during which time this Epistle was written, where the apostle speaking of time yet to come, the 

**latter times** by him mentioned must needs be the latter part of the last times, which he saith began in the ruin of the Roman empire, upon which followed the revealing of antichrist, that wicked one, mentioned [2 Thessalonians 2:7](/kjv/2-thessalonians/2/7). Concerning these times, the Spirit said expressly, 

**that some** should in them **depart from the faith, giving heed to seducing spirits;**by which some understand the devils themselves; others, false teachers, or false doctrines, which are afterwards mentioned, called **doctrines of devils,**by which some understand doctrines suggested by devils, or published by the cunning and art of devils. But others think that by *doctrines of devils* here are not to be understood doctrines so published, but doctrines concerning devils; and that the meaning is, that in the last times the pagan doctrine concerning demons should be restored. The pagan demons were an inferior sort of gods, a kind of middle beings between their highest gods and men, whose office was to be advocates and mediators between men and the highest gods, because they judged it was not lawful for men to come to the highest gods immediately; these they worshipped by images, even as the papists at this day make use of and worship angels and saints. See more fully what Mr. Mede saith upon this argument in his own book, and in Mr. Pool’s Latin Synopsis upon this text; and what he saith seems very probably the sense of this text, especially considering the two doctrines mentioned [1 Timothy 4:3](/kjv/1-timothy/4/3).

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