---
title: "Daniel 12 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Daniel 12 with pooles english annotations on the holy bible commentary. 1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as n"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/daniel/12"
---

[ Read](/kjv/daniel/12)[ Commentary](/study/daniel/12)[ Interlinear](/interlinear/daniel/12) Audio

 1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation *even* to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

 2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame *and* everlasting contempt.

 3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.*

 4 But thou, O Daniel, shut up the words, and seal the book, *even* to the time of the end: many shall run to and fro, and knowledge shall be increased.

 5 ¶ Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.**

 6 And *one* said to the man clothed in linen, which *was* upon the waters of the river, How long *shall it be to* the end of these wonders?*

 7 And I heard the man clothed in linen, which *was* upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that *it shall be* for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these *things* shall be finished.*

 8 And I heard, but I understood not: then said I, O my Lord, what *shall be* the end of these *things*?

 9 And he said, Go thy way, Daniel: for the words *are* closed up and sealed till the time of the end.

 10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

 11 And from the time *that* the daily *sacrifice* shall be taken away, and the abomination that maketh desolate set up, *there shall be* a thousand two hundred and ninety days.**

 12 Blessed *is* he that waiteth, and cometh to the thousand three hundred and five and thirty days.

 13 But go thou thy way till the end *be:* for thou shalt rest, and stand in thy lot at the end of the days.*
 
[Daniel 11](/study/daniel/11) [Hosea 1](/study/hosea/1)

## Commentary

 To verse 1
 
Many interpret this of the heat of Antiochus’s persecution, but their arguments are not cogent; but the meaning is this, as after the death of Antiochus the Jews had some deliverance and respite, so there will be yet a more famous deliverance to the people of God when Michael your prince, i.e. Messiah the Prince, shall signally appear for your salvation. He is called 

the great Prince; but these words in their contexture refer not to the times of Antiochus, but to antichrist, and to that part of them which are the last part. Yet I think the truest meaning is to interpret these words, at that time, of all the time of Christ, from his first coming to the last. These all are the last times wherein God spake to us by his Son, [Hebrews 1:1-3](/kjv/hebrews/1/1-3), to which Michael answers well, i.e. who is like God, which notes his equality with God, [Philippians 2:6](/kjv/philippians/2/6). It was necessary Christ should now appear as a 

Prince to comfort his people against the oppression of Herod and the Romans, by bringing in a glorious salvation, which should wholly free the elect Israel of God from the Roman yoke, both under the persecuting emperors and under antichrist. 

Every one that shall be found written in the book: thus this election is called by a metaphor usual in Scripture, and drawn from the usage of men in many cases, namely, writing some select men’s names in a book; showing that this salvation shall not be national neither to Jews nor any Gentile nation, but only a gathering together of the elect of God which are scattered abroad, called therefore a remnant, [Romans 9:0](/kjv/romans/9/0).

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