---
title: "Deuteronomy 23 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Deuteronomy 23 with pooles english annotations on the holy bible commentary. 1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. 2 A bastard shall not enter into"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/deuteronomy/23"
---

[ Read](/kjv/deuteronomy/23)[ Commentary](/study/deuteronomy/23)[ Interlinear](/interlinear/deuteronomy/23) Audio

 1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.

 2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.

 3 An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

 4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

 5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

 6 Thou shalt not seek their peace nor their prosperity all thy days for ever.*

 7 ¶ Thou shalt not abhor an Edomite; for he *is* thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.

 8 The children that are begotten of them shall enter into the congregation of the LORD in their third generation.

 9 ¶ When the host goeth forth against thine enemies, then keep thee from every wicked thing.

 10 ¶ If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:

 11 But it shall be, when evening cometh on, he shall wash *himself* with water: and when the sun is down, he shall come into the camp *again*.*

 12 ¶ Thou shalt have a place also without the camp, whither thou shalt go forth abroad:

 13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:*

 14 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.*

 15 ¶ Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:

 16 He shall dwell with thee, *even* among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.*

 17 ¶ There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.*

 18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these *are* abomination unto the LORD thy God.

 19 ¶ Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

 20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

 21 ¶ When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.

 22 But if thou shalt forbear to vow, it shall be no sin in thee.

 23 That which is gone out of thy lips thou shalt keep and perform; *even* a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.

 24 ¶ When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put *any* in thy vessel.

 25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
 
[Deuteronomy 22](/study/deuteronomy/22) [Deuteronomy 24](/study/deuteronomy/24)

## Commentary

 To verse 1
 
Heb. *wounded by compression*, or *attrition*, or *contusion*, to wit, of the stones, which was the course the Gentiles took with infants to make them eunuchs. And these eunuchs and bastards, [Deuteronomy 23:2](/kjv/deuteronomy/23/2), seem to be not only those of other nations, as some understand it, without any foundation for such restriction, but also of the Israelites; the reason of this law being the same in all, to wit, that God would bring into disgrace those heathenish practices of making eunuchs, and getting bastards, which doubtless he would especially do among his own people. **Shall not enter into the congregation of the Lord;**which phrase cannot be understood so that they might not come into the church, or holy assemblies, to worship God, to pray, or hear, &c., because proselytes of any nation, being admitted to common church privileges, no less than the Jews, (as is evident from [Exodus 12:48](/kjv/exodus/12/48); [Leviticus 22:18](/kjv/leviticus/22/18); [Numbers 9:14](/kjv/numbers/9/14); [Numbers 15:15](/kjv/numbers/15/15)) it were absurd to think that any of the Israelites, for such a natural or involuntary defect, should be shut out from all God’s ordinances; nor so that they were to be put out of the muster-roll of God’s people, or to lose the privileges common to all Israelites, to wit, the benefit of the year of release or jubilee, which it is not probable the Israelites were to forfeit merely for this unculpable imperfection; but either, 

1. That they should not be incorporated into the body of Israel by marriage; for so this phrase may seem to have been understood by the whole congregation of Israel, [Nehemiah 13:1-3](/kjv/nehemiah/13/1-3), [Nehemiah 13:23-25](/kjv/nehemiah/13/23-25); although at that time the government was in part in the hands of such persons as are here mentioned, [Deuteronomy 23:3](/kjv/deuteronomy/23/3), or of their children, seeing it is apparent from [Ezra 10:0](/kjv/ezra/10/0) that many priests and Levites and other officers and rulers of Israel were married to strange women, whose issue are by this law excluded from all share in the government, and for that, among other reasons, Nehemiah separated them from Israel by virtue of the law here following. Or, 

2. That they should not be admitted to honours and offices either in the church or commonwealth of Israel; and so 

**the congregation of the Lord** doth not here signify, as commonly it doth, the body of the people, but the society of the elders or rulers of the people, who, as they represent the whole congregation, and act in their name, and for their service and good, so they are sometimes called by the name *of the congregation*, as [Numbers 35:12](/kjv/numbers/35/12),[Numbers 35:24](/kjv/numbers/35/24),[Numbers 35:25](/kjv/numbers/35/25); [Joshua 20:6](/kjv/joshua/20/6),[Joshua 20:9](/kjv/joshua/20/9); [1 Kings 8:5](/kjv/1-kings/8/5), compared with [Deuteronomy 23:1-3](/kjv/deuteronomy/23/1-3); and [1 Chronicles 13:1](/kjv/1-chronicles/13/1),[1 Chronicles 13:2](/kjv/1-chronicles/13/2),[1 Chronicles 13:4](/kjv/1-chronicles/13/4); [1 Chronicles 29:1](/kjv/1-chronicles/29/1),[1 Chronicles 29:10](/kjv/1-chronicles/29/10),[1 Chronicles 29:20](/kjv/1-chronicles/29/20), compared with [1 Chronicles 28:1](/kjv/1-chronicles/28/1); [1 Chronicles 29:6](/kjv/1-chronicles/29/6); and of *the congregation of God*, as it is in the Hebrew of [Psalms 82:1](/kjv/psalms/82/1). Howsoever, seeing they are oft called *the congregation*, they may very well be called in a special manner *the congregation of the Lord*, because they were appointed by God, and act in his name and stead, and for his work and service, and did also oft assemble near the tabernacle, where God was eminently present. Add to this, that the Hebrew word *kahal* generally signifies a *congregation* or *company* of men met together; and therefore this cannot so conveniently be meant of all the body of the people, which could never meet in one place, but of the chief rulers, which frequently did so. Nor is it strange that eunuchs are excluded from government, partly because such persons are commonly observed to want that courage which is necessary for a governor, [Exodus 18:21](/kjv/exodus/18/21); and partly because as such persons ordinarily were despicable, so the office and authority in their hands was likely to be exposed to the same contempt.

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