---
title: "Ecclesiastes 11 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Ecclesiastes 11 with pooles english annotations on the holy bible commentary. 1 Cast thy bread upon the waters: for thou shalt find it after many days. 2 Give a portion to seven, and also to eight; for thou knowest not what evil sha"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/ecclesiastes/11"
---

[ Read](/kjv/ecclesiastes/11)[ Commentary](/study/ecclesiastes/11)[ Interlinear](/interlinear/ecclesiastes/11) Audio

 1 Cast thy bread upon the waters: for thou shalt find it after many days.*

 2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

 3 If the clouds be full of rain, they empty *themselves* upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

 4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

 5 As thou knowest not what *is* the way of the spirit, *nor* how the bones *do grow* in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both *shall be* alike good.*

 7 ¶ Truly the light *is* sweet, and a pleasant *thing it is* for the eyes to behold the sun:

 8 But if a man live many years, *and* rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh *is* vanity.

 9 ¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these *things* God will bring thee into judgment.

 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth *are* vanity.*
 
[Ecclesiastes 10](/study/ecclesiastes/10) [Ecclesiastes 12](/study/ecclesiastes/12)

## Commentary

 To verse 1
 
**Cast thy bread upon the waters.** Solomon having discovered divers vanities, and amongst others the vanity of heaping up riches, he now teacheth us that it is our interest as well as duty, not so much to lay them up, as to lay them out in pious and charitable uses; and having taught us the true and best use of worldly things, for our present comfort and benefit, which is to enjoy them with a cheerful and contented mind, he now directs us to the best improvement of them, for our future and greater advantage; and having acquainted us with our duty towards our superiors, he now directs us in our carriage towards our inferiors, and especially to such of them as are poor. The sense of these words is either, 

1. *Cast thy seed* (which is here called bread, as it is also [Job 28:5](/kjv/job/28/5); [Isaiah 28:28](/kjv/isaiah/28/28), and elsewhere) beside (for so the Hebrew particle *al* is oft used) the waters, i.e. either by the river’s side, or in moist and waterish grounds, which usually are very fruitful. Or, 

2. 

**Cast** (freely and liberally bestow) 

**thy bread** (i.e. thy money or provisions, which are oft signified by the name of *bread*. By saying *thy bread*, he cautions us that we give away only that which is our own, and not that which is another’s; as they do who give either what they get from others by fraud or power, or what they owe to others, and are unable to pay, and so exercise charity to the hinderance of justice, or of the payment of their just debts) 

**upon the waters,**i.e. upon those poor creatures upon whom, by reason of their unthankfulness or inability to make any returns to thee, it may seem to be as utterly lost as the seed which a man casts into the sea or river. This sense agrees much better, 

1. With the words; for he doth not barely mention 

**the waters,**( for then the particle *al* might have been translated *beside*,) but *the face*, i.e. the surface or top, *of the waters*, in which and such-like cases *al* constantly signifies *upon*. 

2. With the design and scope of the place, which is to persuade men to be liberal and charitable, notwithstanding the discouragements which they meet with in so doing, of which see the next clause, and the next verse. 

**Thou shalt find it;**it shall not be lost, as covetous men, or thine own corrupt heart, may suggest, but it shall certainly be restored unto thee, either by God or by men, and that with great honour and advantage. This is added to prevent an objection, and to quicken us to the duty enjoined. 

**After many days;**not immediately, but in due time, and when you least expect it. So you must be content to wait for it with patience, as the husbandman doth for the fruits of the earth.

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