---
title: "Ecclesiastes 8 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Ecclesiastes 8 with pooles english annotations on the holy bible commentary. 1 Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be ch"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/ecclesiastes/8"
---

[ Read](/kjv/ecclesiastes/8)[ Commentary](/study/ecclesiastes/8)[ Interlinear](/interlinear/ecclesiastes/8) Audio

 1 Who *is* as the wise *man*? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.*

 2 I *counsel thee* to keep the king’s commandment, and *that* in regard of the oath of God.

 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

 4 Where the word of a king *is, there is* power: and who may say unto him, What doest thou?

 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.*

 6 ¶ Because to every purpose there is time and judgment, therefore the misery of man *is* great upon him.

 7 For he knoweth not that which shall be: for who can tell him when it shall be?*

 8 *There is* no man that hath power over the spirit to retain the spirit; neither *hath he* power in the day of death: and *there is* no discharge in *that* war; neither shall wickedness deliver those that are given to it.*

 9 All this have I seen, and applied my heart unto every work that is done under the sun: *there is* a time wherein one man ruleth over another to his own hurt.

 10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this *is* also vanity.

 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

 12 ¶ Though a sinner do evil an hundred times, and his *days* be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

 13 But it shall not be well with the wicked, neither shall he prolong *his* days, *which are* as a shadow; because he feareth not before God.

 14 There is a vanity which is done upon the earth; that there be just *men*, unto whom it happeneth according to the work of the wicked; again, there be wicked *men*, to whom it happeneth according to the work of the righteous: I said that this also *is* vanity.

 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

 16 ¶ When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also *there is that* neither day nor night seeth sleep with his eyes:)

 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek *it* out, yet he shall not find *it;* yea further; though a wise *man* think to know *it*, yet shall he not be able to find *it*.
 
[Ecclesiastes 7](/study/ecclesiastes/7) [Ecclesiastes 9](/study/ecclesiastes/9)

## Commentary

 To verse 1
 
**Who is as the wise man?** who is to be compared with a wise man? He is incomparably the most excellent man in the world. Or rather, who is truly wise? the particle as being here not a note of similitude, but of reality, as it is [John 1:14](/kjv/john/1/14), and in many other places, as hath been noted. There are very few or no truly wise men in this world. This seems best to agree with the next clause, which is not, *who is as he that knoweth*, but *who knoweth*, &c. 

**Who knoweth the interpretation of a thing?** how few are there who understand the reasons of things, and can rightly expound the word and works of God, and instruct and satisfy himself and others in all the doubtful and difficult cases of human actions! 

**A man’s wisdom maketh his face to shine;**maketh a man illustrious and venerable, cheerful, and mild, and amiable in his carriage to others. *The face* is put for the mind or inward frame, because the mind discovers itself in the countenance. 

**The boldness of his face;**the roughness or fierceness, the pride or impudence of his disposition, as this phrase is used, [Deuteronomy 28:50](/kjv/deuteronomy/28/50); [Proverbs 7:13](/kjv/proverbs/7/13); [Proverbs 21:29](/kjv/proverbs/21/29); [Daniel 8:23](/kjv/daniel/8/23); shall be changed into gentleness and humility.

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