---
title: "Ezekiel 1 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Ezekiel 1 with pooles english annotations on the holy bible commentary. 1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that"
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url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/ezekiel/1"
---

[ Read](/kjv/ezekiel/1)[ Commentary](/study/ezekiel/1)[ Interlinear](/interlinear/ezekiel/1) Audio

 1 Now it came to pass in the thirtieth year, in the fourth *month*, in the fifth *day* of the month, as I *was* among the captives by the river of Chebar, *that* the heavens were opened, and I saw visions of God.*

 2 In the fifth *day* of the month, which *was* the fifth year of king Jehoiachin’s captivity,

 3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.*

 4 ¶ And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness *was* about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.*

 5 Also out of the midst thereof *came* the likeness of four living creatures. And this *was* their appearance; they had the likeness of a man.

 6 And every one had four faces, and every one had four wings.

 7 And their feet *were* straight feet; and the sole of their feet *was* like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.*

 8 And *they had* the hands of a man under their wings on their four sides; and they four had their faces and their wings.

 9 Their wings *were* joined one to another; they turned not when they went; they went every one straight forward.

 10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

 11 Thus *were* their faces: and their wings *were* stretched upward; two *wings* of every one *were* joined one to another, and two covered their bodies.*

 12 And they went every one straight forward: whither the spirit was to go, they went; *and* they turned not when they went.

 13 As for the likeness of the living creatures, their appearance *was* like burning coals of fire, *and* like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

 14 And the living creatures ran and returned as the appearance of a flash of lightning.

 15 ¶ Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

 16 The appearance of the wheels and their work *was* like unto the colour of a beryl: and they four had one likeness: and their appearance and their work *was* as it were a wheel in the middle of a wheel.

 17 When they went, they went upon their four sides: *and* they turned not when they went.

 18 As for their rings, they were so high that they were dreadful; and their rings *were* full of eyes round about them four.*

 19 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.

 20 Whithersoever the spirit was to go, they went, thither *was their* spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature *was* in the wheels.*

 21 When those went, *these* went; and when those stood, *these* stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature *was* in the wheels.*

 22 And the likeness of the firmament upon the heads of the living creature *was* as the colour of the terrible crystal, stretched forth over their heads above.

 23 And under the firmament *were* their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

 24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

 25 And there was a voice from the firmament that *was* over their heads, when they stood, *and* had let down their wings.

 26 ¶ And above the firmament that *was* over their heads *was* the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne *was* the likeness as the appearance of a man above upon it.

 27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.

 28 As the appearance of the bow that is in the cloud in the day of rain, so *was* the appearance of the brightness round about. This *was* the appearance of the likeness of the glory of the LORD. And when I saw *it*, I fell upon my face, and I heard a voice of one that spake.
 
[Lamentations 5](/study/lamentations/5) [Ezekiel 2](/study/ezekiel/2)

## Commentary

 To verse 1
 
Now: this does not refer to any particular time before mentioned, though sometimes this English particle now connotes particular time, (the Hebrew is and, so the Greek and Latin,) but is a phrase in use on entering upon discourse. 

It came to pass in the thirtieth year, of the prophet's age, or from the finding the book of the law in the eighteenth year of Josiah, when the threats were read which now were executed on the Jews, according to [2 Kings 22:16](/kjv/2-kings/22/16), from which date to the fifth year of the captivity are thirty years; or in the thirtieth year of the Chaldean monarchy, founded by Nabopollassar. Other accounts omitted, you are left to your own thoughts which of these two latter are more probable; both have very weighty authority for them; and indeed they both concur and meet in the fifth year of the captivity, and so either computation may without mistake be followed. 

In the fourth month; the original hath only in the fourth, concisely, but it is certainly the month, but whether in account from Marchesvan, October with us, to Shebat, January, or from Nisan, March, unto Tamuz, July, is more questionable; the latter I guess to be the rightest account; so from Nisan, which is part of our March and April, to Tamuz, part of our June and July, will be the fourth month; and this account in church things best suits the prophet's design. 

In the fifth day of the month; it was the third day of our July, probably it was the sabbath day, when the Jews would be free from labour, and at leisure to hear the prophet; and indeed such declarations of the will of God are an entertainment suitable to the consecration of the seventh day to God. 

As I was among the captives; Heb. and I, &c. Though a priest and prophet, the first by birth and lineal descent, the other by extraordinary commission, yet I also found as little respect as my countrymen. 

Among the captives; in the midst of the captivity, so the Hebrew idiom; perhaps the prophet rather useth the abstract itself than the concrete, to express the grievousness of it: they were captive, nay, captivity rather, under extreme bondage; as darkness for dark. 

By the river; either there commanded to dwell, or thither retiring, that more freely they might lament their own sins, and Jerusalem's desolation: or what if it were to keep, as they might, their sabbath, in which the spiteful Babylonians interrupt them, and with scorn require them to sing a temple song, [Psalms 137:3](/kjv/psalms/137/3). 

Chebar; a branch of Euphrates, or that part which Chobar advised should be made to divert the violence of Euphrates, lest it damnify the city Babylon. Or rather a river now called Giulap, arising out of the mountain Masius, and falls into Euphrates, somewhat below a city called by the same name, Giulap or Chaboras; as Ferrarius and Hotoman observe. 

The heavens were opened; the firmament or lower parts of the celestial arch either really did, or to appearance seemed to divide, and the contiguous parts withdrew as a curtain, to give the prophet the view of what was within; or as folding doors set open that he might look into that apartment where this unusual sight was prepared. 

Were opened; expressed thus in the passive to let us see that there was a supreme, sovereign, and Divine power and authority by which this was done; it is not said the heavens did open, but they were opened. It was no meteor, chasm, or yawning, which is naturally a figured semblance of a breach in the visible heavens, whence appears a gulf or deep and wide pit to the eye. It was not thus, but a supernatural and extraordinary aperture or opening, wrought by the immediate power of God, who was now appearing to the prophet, and commissioning him. It might probably be somewhat like that which appeared to the proto-martyr Stephen, [Acts 7:56](/kjv/acts/7/56). 

I saw; I had a distinct, full, and clear sight of what appeared, I was awake and with my eyes discerned what I shall now write, the things I am about to publish, how stupendous soever they are, what I am sure I saw, and am as sure they will be accomplished. 

Visions; in the plural, either because they were many distinct visions, or because it was made of many distinct parts, each part might seem to be one vision. 

Of God; excellent and wonderful. So by the name of God the Hebrew expresses any excellency, as, cedars of God, man of God. Or, 

of God, wherein I saw God, who appeared to the prophet; or else, 

of God, i.e. which God did make me to see. It was not a dream of man's brain, it was a Divine vision, either corporeal or intellectual.

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