---
title: "Hebrews 10 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Hebrews 10 with pooles english annotations on the holy bible commentary. 1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by yea"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/hebrews/10"
---

[ Read](/kjv/hebrews/10)[ Commentary](/study/hebrews/10)[ Interlinear](/interlinear/hebrews/10) Audio

 1 For the law having a shadow of good things to come, *and* not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

 3 But in those *sacrifices there is* a remembrance again *made* of sins every year.

 4 For *it is* not possible that the blood of bulls and of goats should take away sins.

 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

 6 In burnt offerings and *sacrifices* for sin thou hast had no pleasure.

 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

 8 Above when he said, Sacrifice and offering and burnt offerings and *offering* for sin thou wouldest not, neither hadst pleasure *therein*; which are offered by the law;

 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

 10 By the which will we are sanctified through the offering of the body of Jesus Christ once *for all*.

 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

 13 From henceforth expecting till his enemies be made his footstool.

 14 For by one offering he hath perfected for ever them that are sanctified.

 15 *Whereof* the Holy Ghost also is a witness to us: for after that he had said before,

 16 This *is* the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

 17 And their sins and iniquities will I remember no more.

 18 Now where remission of these *is, there is* no more offering for sin.

 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

 21 And *having* an high priest over the house of God;

 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

 23 Let us hold fast the profession of *our* faith without wavering; (for he *is* faithful that promised;)

 24 And let us consider one another to provoke unto love and to good works:

 25 Not forsaking the assembling of ourselves together, as the manner of some *is*; but exhorting *one another*: and so much the more, as ye see the day approaching.

 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

 28 He that despised Moses’ law died without mercy under two or three witnesses:

 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

 30 For we know him that hath said, Vengeance *belongeth* unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

 31 *It is* a fearful thing to fall into the hands of the living God.

 32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

 33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

 35 Cast not away therefore your confidence, which hath great recompence of reward.

 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

 37 For yet a little while, and he that shall come will come, and will not tarry.

 38 Now the just shall live by faith: but if *any man* draw back, my soul shall have no pleasure in him.

 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
 
[Hebrews 9](/study/hebrews/9) [Hebrews 11](/study/hebrews/11)

## Commentary

 To verse 1
 
For: this for is connecting this to the foregoing discourse, and is a further improvement of the argument laid down, [Hebrews 9:0](/kjv/hebrews/9/0), proving the necessity and excellency of the one sacrifice offered by Christ for sinners unto God, from the weakness of all the legal ones. For if all the multitude of them were not able to take away sins, and Christ’s one offering is mighty to abolish them, and to perfect all who use it, then not these legal ones, but his is necessary to be valued by the Hebrews, and preferred to that end; the demonstration of which takes up from [Hebrews 10:1-18](/kjv/hebrews/10/1-18) of this chapter. 

The law; the whole Mosaical economy given from God to Israel by him in the wilderness of Sinai; priesthood, covenant, sacrifices, and services, which that did contain. 

Having a shadow of good things to come: see [Hebrews 8:5](/kjv/hebrews/8/5). A shadow is lower than an image, and of another kind from the reality or substance; a dark, obscure representation sentation of what was to fulfil them, viz. of Christ, with all his ministry and privileges attending his covenant, both for time and eternity; this the Mosaical law-real comprehended, but all in shadow-work. 

And not the very image of the things; they are not the very essence and substance themselves of these things, the pattern, or real sampler, but a shadowy representation; they lead their users to Christ and his matters, which they represented, but were not the substantial good things themselves. So image is read, [1 Corinthians 15:49](/kjv/1-corinthians/15/49), we have borne the image of the earthy Adam, that is, his nature. 

Can never with those sacrifices which they offered year by year continually make the comers thereunto perfect: the legal sacrifices are not only impotent in respect of their constitution, but of their very nature, being only shadows, so as they cannot render a soul complete, either in respect of justification or sanctification; they could not free any either from the guilt or punishment of sin at present, much less eternally: with all the renovation of them either on the day of atonement yearly, or those daily offered by them, though they should continue to be offered for ever, yet could they not perfect either the priests ministering, or those for whom they ministered, who were externally humbling themselves on the expiation day; they being designed only to point the people to this better sacrifice of Christ, which was to perfect them, that work being so noble, and above, the power of shadows to perform.

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