---
title: "Hebrews 2 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Hebrews 2 with pooles english annotations on the holy bible commentary. 1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2 For if the word spoken b"
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url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/hebrews/2"
---

[ Read](/kjv/hebrews/2)[ Commentary](/study/hebrews/2)[ Interlinear](/interlinear/hebrews/2) Audio

 1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let *them* slip.

 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

 3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard *him*;

 4 God also bearing *them* witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

 5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

 6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

 8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing *that is* not put under him. But now we see not yet all things put under him.

 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

 10 For it became him, for whom *are* all things, and by whom *are* all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

 11 For both he that sanctifieth and they who are sanctified *are* all of one: for which cause he is not ashamed to call them brethren,

 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

 15 And deliver them who through fear of death were all their lifetime subject to bondage.

 16 For verily he took not on *him the nature of* angels; but he took on *him* the seed of Abraham.

 17 Wherefore in all things it behoved him to be made like unto *his* brethren, that he might be a merciful and faithful high priest in things *pertaining* to God, to make reconciliation for the sins of the people.

 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
 
[Hebrews 1](/study/hebrews/1) [Hebrews 3](/study/hebrews/3)

## Commentary

 To verse 1
 
In this and the three following verses the apostle applieth the doctrine of the great gospel Prophet’s being more excellent for nature and person than any of the angels in respect of his Deity; and from thence inferreth the dnty, that since God speaking by the prophets is to be heard by those to whom he sends them; how much more when speaking to them by his Son-prophet, who so infinitely excelleth not only all prophets, but angels too! 

We ought to give the more earnest heed; we believers, who know the things spoken to be good for us, whether apostles, ministers, or Christian members, by the indispensable necessity laid on us by God’s precept, are obliged more abundantly, exceeding abundantly, than formerly they had; more than they gave to Moses and the legal ministry, excessively beyond that, [2 Corinthians 11:23](/kjv/2-corinthians/11/23); [Ephesians 3:20](/kjv/ephesians/3/20); to give heed with an attentive and intent mind, so as to have hearts fastened to what was diligently considered of before, received, believed; heeding them so as to retain and practise them; so to believe, profess, be, keep, and do what he speaks from the Father to them, having souls knit and cleaving to them, [James 1:22](/kjv/james/1/22),[James 1:25](/kjv/james/1/25). 

To the things which we have heard; all that mind and will of God which his Son revealeth to us fully, the whole gospel doctrine which by himself, and by his Spirit in the apostles, he had preached and written to them, [Romans 10:14-16](/kjv/romans/10/14-16). 

Lest at any time we should let them slip; an act opposite to the former giving heed, which is by them to be denied, viz. their being like leaking vessels, or having chinks open in their souls, letting by them slide out the most precious gospel of Christ, as water out of a cracked, leaky, broken vessel, or split on the ground. All forgetfulness of memory, all apostacy in heart or profession, is that which the Spirit forbiddeth in this metaphor, παραρρυωμεν. Their danger as to their persons is made a motive to this duty, [Hebrews 2:3](/kjv/hebrews/2/3), and is not therefore so immediately concerned in this, though it may be implied, for none will let the gospel of Christ slide from them who will not, as to their persons, slide from him at last.

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