---
title: "Hebrews 7 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Hebrews 7 with pooles english annotations on the holy bible commentary. 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom"
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url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/hebrews/7"
---

[ Read](/kjv/hebrews/7)[ Commentary](/study/hebrews/7)[ Interlinear](/interlinear/hebrews/7) Audio

 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

 4 Now consider how great this man *was*, unto whom even the patriarch Abraham gave the tenth of the spoils.

 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

 7 And without all contradiction the less is blessed of the better.

 8 And here men that die receive tithes; but there he *receiveth them*, of whom it is witnessed that he liveth.

 9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

 10 For he was yet in the loins of his father, when Melchisedec met him.

 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need *was there* that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

 12 For the priesthood being changed, there is made of necessity a change also of the law.

 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

 14 For *it is* evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

 17 For he testifieth, Thou *art* a priest for ever after the order of Melchisedec.

 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

 19 For the law made nothing perfect, but the bringing in of a better hope *did*; by the which we draw nigh unto God.

 20 And inasmuch as not without an oath *he was made priest*:

 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou *art* a priest for ever after the order of Melchisedec:)

 22 By so much was Jesus made a surety of a better testament.

 23 And they truly were many priests, because they were not suffered to continue by reason of death:

 24 But this *man*, because he continueth ever, hath an unchangeable priesthood.

 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 26 For such an high priest became us, *who is* holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, *maketh* the Son, who is consecrated for evermore.
 
[Hebrews 6](/study/hebrews/6) [Hebrews 8](/study/hebrews/8)

## Commentary

 To verse 1
 
The Spirit now proceedeth to prove, that the gospel High Priest is of a far more excellent order than that of Aaron’s, by his being of the order of Melchisedec, of witore they had read, and whom they had in great esteem, and after whose order they were assured, by the prophet David, another Priest was to rise up in the church, rendering Aaron’s priesthood useless, and continuing the only means of reconciling sinners, and bringing them to eternal life, to whom they must cleave. He initiates it with a description of the state of Melchisedec’s order, from [Hebrews 7:1-10](/kjv/hebrews/7/1-10); and then proceeds to apply it to Christ, from [Hebrews 7:11-28](/kjv/hebrews/7/11-28). Having asserted, [Hebrews 6:20](/kjv/hebrews/6/20), that Jesus was made from eternity 

a High Priest after the order of Melchisedec, and declared to be so by his entrance within the veil in heaven at his ascension, he reasoneth it out by showing what this Melchisedec was. The person pointed at by this name, is mentioned only once by Moses, and that in [Genesis 14:18-20](/kjv/genesis/14/18-20). It is certain he was a man who lived by bread and wine, as well as Abraham, and received tithes from him becoming a man. His place of residence was Salem, afterwards called Jerusalem, in the land of Canaan, [Joshua 10:1](/kjv/joshua/10/1). The Jews conceived him to be Shem, the second son of Noah, which this scripture denieth, for his genealogy is well known in it. That he descended from Ham, third son of Noah, because an inhabitant in Canaan, and that his name, Melchisedec, was the common name of the princes of that country, whose metropolis was first called Tsedec, then Salem, then Jerusalem, because the king of it in Joshua’s time was named Adoni-zedec, which is synonymous with this, is all conjectural. This is certain, he was king of Salem, endowed with royal power, such as the other kings in Canaan had. The capital seat in his kingdom was Salem, the name likely of both his city and territory; not that Salem of the Sichemites, [Genesis 33:18](/kjv/genesis/33/18), afterwards called Shechem, demolished and sown with salt by Abimelech, [Judges 9:34](/kjv/judges/9/34),[Judges 9:45](/kjv/judges/9/45); in John the Baptist’s time raised again, and called Salem, [John 3:23](/kjv/john/3/23). But Salem mentioned [Psalms 76:2](/kjv/psalms/76/2), more known by its famous appellation, Jerusalem. This shows him to be a man, as doth his next title. 

Priest of the most high God: his authority in matters of religion, as a prime minister about holy things between God and men, and therefore a man, as [Hebrews 5:1](/kjv/hebrews/5/1), set up by the most high God for himself, and consecrated in his order of priesthood by him, which should most illustriously set out that of his own Son. He managed all as a priest between his own people and the great God, ruling of them in all matters civil, and teaching and ordering them in all sacred things. 

Who met Abraham returning from the slaughter of the kings: he went from Jerusalem with necessary refreshings to meet Abraham, the friend of God, the father of believers, a prince and a priest himself, and of whose posterity was to come the Messiah, now returning from his victory over Chedorlaomer and his confederate kings, with the rescue of his nephew, and all his, to his tents at Mamre. As he was passing near Salem, Melchisedec meets him, and entertains him, [Genesis 14:13-20](/kjv/genesis/14/13-20). 

And blessed him: it was an act of his sacerdotal office, such as God enjoined on such officers afterwards in [Numbers 6:23-27](/kjv/numbers/6/23-27), and not a common wish and desire only. The matter of blessing is laid down, [Genesis 14:19](/kjv/genesis/14/19). It was in God’s name, by his commission, effectually denounced on Abraham by virtue of his office and God’s institution; the height of God and all the good in heaven and in earth within God’s possession is conveyed to him, [Genesis 15:1](/kjv/genesis/15/1), of seeing, denoting it to be such a serious and intent act, as calls for the utmost exercise of the discerning faculty; a carelessness in it, or an oversight, might make the proposal to be to no purpose. The greatness of this high priest is what he sets in their view, and that indefinitely: How great is this officer! Intimating him to be somewhat excessive to other great ones: and how much greater then must be Christ, if his type be so great! Beyond not only Abraham, Levi, and his posterity, but this great Melchisedec, as to his sacerdotal power and dignity. 

Unto whom even the patriarch Abraham gave the tenth of the spoils: this greatness is evinced by Abraham’s (the patriarch, chief of all the fathers of Israel, whom the Hebrews esteemed above all others, [John 8:53](/kjv/john/8/53), and God owns as his friend, and sets all believers under his fatherhood) giving, as a due to Melchisedec, being the greater person in office, the tenth of all the spoils, that which was due to God, and paid to him as God’s high priest: ακροθινιων notes either the first or choicest of the heaps of grains, especially the first-fruits dedicated to God; but here signifieth that part of the spoils which, according to the custom of war in most nations, after the victory, were offered to God as his part, whether they did consist of persons or things: the tenth part of these were given by him to, Melchisedec, as the greatest priest of God in the world, and superior to himself.

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