---
title: "Hosea 5 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Hosea 5 with pooles english annotations on the holy bible commentary. 1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare"
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url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/hosea/5"
---

[ Read](/kjv/hosea/5)[ Commentary](/study/hosea/5)[ Interlinear](/interlinear/hosea/5) Audio

 1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment *is* toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

 2 And the revolters are profound to make slaughter, though I *have been* a rebuker of them all.**

 3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, *and* Israel is defiled.

 4 They will not frame their doings to turn unto their God: for the spirit of whoredoms *is* in the midst of them, and they have not known the LORD.**

 5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.

 6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find *him;* he hath withdrawn himself from them.

 7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.

 8 Blow ye the cornet in Gibeah, *and* the trumpet in Ramah: cry aloud *at* Beth-aven, after thee, O Benjamin.

 9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

 10 The princes of Judah were like them that remove the bound: *therefore* I will pour out my wrath upon them like water.

 11 Ephraim *is* oppressed *and* broken in judgment, because he willingly walked after the commandment.

 12 Therefore *will* I *be* unto Ephraim as a moth, and to the house of Judah as rottenness.*

 13 When Ephraim saw his sickness, and Judah *saw* his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.*

 14 For I *will be* unto Ephraim as a lion, and as a young lion to the house of Judah: I, *even* I, will tear and go away; I will take away, and none shall rescue *him*.

 15 ¶ I will go *and* return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.*
 
[Hosea 4](/study/hosea/4) [Hosea 6](/study/hosea/6)

## Commentary

 To verse 1
 
Hear ye this, O priests: proclamation is made, and the criminals are cited to appear, and attend their charge; amongst which the priests are first summoned: not of the tribe of Levi, not God’s priests, but Baal’s priests, priests of the high places; such they called themselves, so accounted by the people, and priests they were as good as their constitution by Jeroboam son of Nebat could make them. 

Hearken, ye house of Israel; all the people of Israel, hearken and consider duly. 

Give ye ear, O house of the king; all you of Menahem’s court, and all you that are of the royal family. It is very probable, if not plainly certain, that Menahem was king at this time over Israel, and that Hosea points him out with his whole family. 

For judgment is toward you; for to you it appertained to execute judgment, and do right, so some; but the most read it, as we do, 

judgment is toward, i.e. against you; you have sinned, and God will punish. God’s controversy, [Hosea 4:1](/kjv/hosea/4/1), is with you all, but first with priests who neglected to instruct the people, next with the body of the people, and lastly with the king, court, and his family. 

Ye have been a snare; you, O priests and princes, nobles and judges, have insnared the people by your examples and practices, which have been idolatrous, and the people have imitated you: it may possibly refer to that the Jews say was done, spies set to watch who went to Jerusalem to worship and to inform, that they might be punished: or else thus. By commending the calves, and palliating the idolatry committed in worshipping them, by persuading the people they might as well worship there as at Jerusalem, you have been a snare unto them, and drawn them into idolatry. 

On Mizpah; either taken comparatively, as fowlers and hunters have taken many birds and beasts, by gins and snares, on Mizpah, so you have insnared many souls in idolatry; or, by idolatries acted at Mizpah you have insnared many: so at Mizpah there was a high place, and idolatrous worship performed there; whether at Mizpah in Judah, which is not very likely, or Mizpah part of Libanus, which is the more likely, I determine not. 

And a net spread upon Tabor; a very famous mount for its exact roundness, and the height thereof, and as famous for the pleasantness thereof, which easily persuades me to think this hill must needs have some high place on it, and that where high places were so much in fashion, Tabor could not be omitted. Here, as in Mizpah, idolatry caught men as birds or wild beasts are taken in a net: or briefly thus. The priests and secular power did make religion and the civil government a snare for men, both so managed the laws of each as to entrap all they could; as if men were fowls and beasts, and governors civil and ecclesiastical hunters and fowlers, and their laws nets and gins set to catch men, and make a prey of them. Thus it was in Israel at that day.

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