---
title: "James 2 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read James 2 with pooles english annotations on the holy bible commentary. 1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2 For if there come unto your assembly a man with"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/james/2"
---

[ Read](/kjv/james/2)[ Commentary](/study/james/2)[ Interlinear](/interlinear/james/2) Audio

 1 My brethren, have not the faith of our Lord Jesus Christ, *the Lord* of glory, with respect of persons.

 2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

 3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?

 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

 6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

 7 Do not they blaspheme that worthy name by the which ye are called?

 8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

 10 For whosoever shall keep the whole law, and yet offend in one *point*, he is guilty of all.

 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

 12 So speak ye, and so do, as they that shall be judged by the law of liberty.

 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

 14 What *doth it* profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

 15 If a brother or sister be naked, and destitute of daily food,

 16 And one of you say unto them, Depart in peace, be *ye* warmed and filled; notwithstanding ye give them not those things which are needful to the body; what *doth it* profit?

 17 Even so faith, if it hath not works, is dead, being alone.

 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

 20 But wilt thou know, O vain man, that faith without works is dead?

 21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

 22 Seest thou how faith wrought with his works, and by works was faith made perfect?

 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

 24 Ye see then how that by works a man is justified, and not by faith only.

 25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent *them* out another way?

 26 For as the body without the spirit is dead, so faith without works is dead also.
 
[James 1](/study/james/1) [James 3](/study/james/3)

## Commentary

 To verse 1
 
**Have not;**profess not yourselves, and regard not, or esteem not in others. 

**The faith of our Lord Jesus Christ;**i.e. faith in our Lord Jesus Christ; not the author but the object of faith is meant, as [Galatians 2:20](/kjv/galatians/2/20); [Galatians 3:22](/kjv/galatians/3/22); [Philippians 3:9](/kjv/philippians/3/9). 

**The Lord of glory**; *Lord* not being in the Greek, *glory* may be joined with *faith,*( admitting only a trajection in the words, so frequent in the sacred writers), and then the words will run thus, the faith of the glory of our Lord Jesus Christ, i.e. the faith of his being glorified, which by a synecdoche may be put for the whole work of redemption wrought by him, which was completed by his glorification, as the last part of it; or, by a Hebraism, the faith of the glory, may be for the glorious faith. But the plainest way of reading the words is (as our translators do) by supplying the word *Lord* just before mentioned; *Lord of glory,*( Christ being elsewhere so called, [1 Corinthians 2:8](/kjv/1-corinthians/2/8)), i.e. the glorious Lord; as the Father is called *the Father of glory,*[Ephesians 1:17](/kjv/ephesians/1/17), i.e. the glorious Father: and then it may be an argument to second what the apostle is speaking of; Christ being the Lord of glory, a relation to him by faith puts an honour upon believers, though poor and despicable in the world; and therefore they are not to be contemned. 

**With respect of persons;**the word rendered *persons* signifies the face or countenance, and synecdochically the whole person; and, by consequence, all those parts or qualities we take notice of in the person. To respect a person is sometimes taken in a good sense, [Genesis 19:21](/kjv/genesis/19/21); [1 Samuel 25:35](/kjv/1-samuel/25/35). Mostly in an evil, when either the person is opposed to the cause, we give more or less to a man upon the account of something we see in him which is altogether foreign to his cause, [Leviticus 19:15](/kjv/leviticus/19/15), or when we accept one with injury to or contempt of another. To have, then, the faith of Christ with respect of persons, is to esteem the professors of religion, not for their faith, or relation to Christ, but according to their worldly condition, their being great or mean, rich or poor; this the apostle taxeth in the Hebrews to whom he wrote, that whereas in the things of God all believers are equal, they respected the greater and richer sort of professors, because great or rich; so as to despise those that were poor or low. The Greek hath the word plurally, respects, which may intimate the several ways of respecting persons, in judgment or out, of judgment. This doth not exclude the civil respect we owe to magistrates and superiors upon the account of their places or gifts; but only a respecting men in the things of religion upon such accounts as are extrinsical to religion; or, with prejudice to others as considerable in religion as themselves, though inferior to them in the world.

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