---
title: "Job 28 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Job 28 with pooles english annotations on the holy bible commentary. 1 Surely there is a vein for the silver, and a place for gold where they fine it. 2 Iron is taken out of the earth, and brass is molten out of the stone."
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/job/28"
---

[ Read](/kjv/job/28)[ Commentary](/study/job/28)[ Interlinear](/interlinear/job/28) Audio

 1 Surely there is a vein for the silver, and a place for gold *where* they fine *it*.*

 2 Iron is taken out of the earth, and brass *is* molten *out of* the stone.*

 3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.

 4 The flood breaketh out from the inhabitant; *even the waters* forgotten of the foot: they are dried up, they are gone away from men.

 5 *As for* the earth, out of it cometh bread: and under it is turned up as it were fire.

 6 The stones of it *are* the place of sapphires: and it hath dust of gold.*

 7 *There is* a path which no fowl knoweth, and which the vulture’s eye hath not seen:

 8 The lion’s whelps have not trodden it, nor the fierce lion passed by it.

 9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots.*

 10 He cutteth out rivers among the rocks; and his eye seeth every precious thing.

 11 He bindeth the floods from overflowing; and *the thing that is* hid bringeth he forth to light.*

 12 But where shall wisdom be found? and where *is* the place of understanding?

 13 Man knoweth not the price thereof; neither is it found in the land of the living.

 14 The depth saith, It *is* not in me: and the sea saith, *It is* not with me.

 15 It cannot be gotten for gold, neither shall silver be weighed *for* the price thereof.*

 16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

 17 The gold and the crystal cannot equal it: and the exchange of it *shall not be for* jewels of fine gold.*

 18 No mention shall be made of coral, or of pearls: for the price of wisdom *is* above rubies.*

 19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

 20 Whence then cometh wisdom? and where *is* the place of understanding?

 21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.*

 22 Destruction and death say, We have heard the fame thereof with our ears.

 23 God understandeth the way thereof, and he knoweth the place thereof.

 24 For he looketh to the ends of the earth, *and* seeth under the whole heaven;

 25 To make the weight for the winds; and he weigheth the waters by measure.

 26 When he made a decree for the rain, and a way for the lightning of the thunder:

 27 Then did he see it, and declare it; he prepared it, yea, and searched it out.*

 28 And unto man he said, Behold, the fear of the Lord, that *is* wisdom; and to depart from evil *is* understanding.
 
[Job 27](/study/job/27) [Job 29](/study/job/29)

## Commentary

 To verse 1
 
**There is a vein for the silver;**where it is hid by God, and found and fetched out by the art and industry of man. The connexion of this chapter with the former is difficult, and diversly apprehended; but this may seem to be the fairest account of it: Job having in the last chapter discoursed of God’s various providences and carriages towards wicked men, and showed that God doth sometimes for a season give them wealth and prosperity, but afterwards calls them to a sad account, and punisheth them severely for their abuse of his mercies; and having formerly showed that God doth sometimes prosper the wicked all their days, so as they live and die without any visible token of God’s displeasure against them, when, on the contrary, good men are exercised with many and grievous calamities; and perceiving that his friends were, as men in all ages have been, scandalized at these methods of Divine Providence, and denied the thing, because they could not understand the reason of such unequal dispensations: in this chapter he declares that this is one of the depths and secrets of Divine Wisdom, not discoverable by any mortal man in this world; and that although men had some degree of wisdom whereby they could dig deep, and search out many hidden things, as the veins of silver, gold, &c., yet this was a wisdom of a higher nature, and out of man’s reach. And hereby he secretly checks the arrogance and confidence of his friends, who, because they had some parts of wisdom, the knowledge of natural things, such as are here contained, and of human affairs, and of some Divine matters, therefore presumed to fathom the depths of God’s wisdom and providence, and to judge of all God’s ways and works by the scantling of their own narrow understandings. Possibly it may be connected thus: Job having been discoursing of the wonderful ways of God, both in the works of nature, [Job 26:5-14](/kjv/job/26/5-14), and in his providential dispensations towards wicked men, [Job 27:13-23](/kjv/job/27/13-23) to the end, he here returns to the first branch of his discourse, and discovers more of God’s wisdom and power in natural things. And this he doth partly, that by this manifestation of his singular skill in the ways and actions of God, he might vindicate himself from that contempt which they seemed to have of him, and oblige them to hear what he had further to say with more attention and consideration; and partly that by this representation of the manifold wisdom and power of God, they might be wrought to a greater reverence for God and for his works, and not presume to judge so rashly and boldly of them, and to condemn what they did not understand in them. 

**Where they fine it;**or rather, as it is in the margin of our Bibles, which they, to wit, the refiners, *do fine*. For he speaks not here of the works of men and of art, but of God and of nature, as is manifest from the foregoing and following words.

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