---
title: "Job 41 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Job 41 with pooles english annotations on the holy bible commentary. 1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? 2 Canst thou put an hook into his nose? or bore his jaw t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/job/41"
---

[ Read](/kjv/job/41)[ Commentary](/study/job/41)[ Interlinear](/interlinear/job/41) Audio

 1 Canst thou draw out leviathan with an hook? or his tongue with a cord *which* thou lettest down?**

 2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?

 3 Will he make many supplications unto thee? will he speak soft *words* unto thee?

 4 Will he make a covenant with thee? wilt thou take him for a servant for ever?

 5 Wilt thou play with him as *with* a bird? or wilt thou bind him for thy maidens?

 6 Shall the companions make a banquet of him? shall they part him among the merchants?

 7 Canst thou fill his skin with barbed irons? or his head with fish spears?

 8 Lay thine hand upon him, remember the battle, do no more.

 9 Behold, the hope of him is in vain: shall not *one* be cast down even at the sight of him?

 10 None *is so* fierce that dare stir him up: who then is able to stand before me?

 11 Who hath prevented me, that I should repay *him? whatsoever is* under the whole heaven is mine.

 12 I will not conceal his parts, nor his power, nor his comely proportion.

 13 Who can discover the face of his garment? *or* who can come *to him* with his double bridle?*

 14 Who can open the doors of his face? his teeth *are* terrible round about.

 15 *His* scales *are his* pride, shut up together *as with* a close seal.*

 16 One is so near to another, that no air can come between them.

 17 They are joined one to another, they stick together, that they cannot be sundered.

 18 By his neesings a light doth shine, and his eyes *are* like the eyelids of the morning.

 19 Out of his mouth go burning lamps, *and* sparks of fire leap out.

 20 Out of his nostrils goeth smoke, as *out* of a seething pot or caldron.

 21 His breath kindleth coals, and a flame goeth out of his mouth.

 22 In his neck remaineth strength, and sorrow is turned into joy before him.*

 23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.*

 24 His heart is as firm as a stone; yea, as hard as a piece of the nether *millstone*.

 25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

 26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.*

 27 He esteemeth iron as straw, *and* brass as rotten wood.

 28 The arrow cannot make him flee: slingstones are turned with him into stubble.

 29 Darts are counted as stubble: he laugheth at the shaking of a spear.

 30 Sharp stones *are* under him: he spreadeth sharp pointed things upon the mire.*

 31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

 32 He maketh a path to shine after him; *one* would think the deep *to be* hoary.

 33 Upon earth there is not his like, who is made without fear.*

 34 He beholdeth all high *things:* he *is* a king over all the children of pride.
 
[Job 40](/study/job/40) [Job 42](/study/job/42)

## Commentary

 To verse 1
 
Canst thou take him with a hook and a line, as anglers take ordinary fishes? Surely no. 

**Quest.** What is this 

**leviathan?** 

**Answ.** This is granted on all hands, that it is a great and terrible monster, living in the sea or rivers, as behemoth is a land monster. It is the general and received opinion that it is the whale, which is unquestionably called the leviathan, [Psalms 104:25](/kjv/psalms/104/25),[Psalms 104:26](/kjv/psalms/104/26); which having been discovered in the seas next bordering upon Arabia, probably was not unknown to Job, who was a very inquisitive person, and well studied in the works of God, as this book manifests. But some later and very learned interpreters conceive that it is the crocodile; which was very well known in Egypt, and all the parts adjacent to it. And this is evident, that the Hebrew *thannin* (which is parallel to this word *leviathan*, these two words being synonymous, and the one promiscuously used for the other, as appears from [Psalms 74:13](/kjv/psalms/74/13),[Psalms 74:14](/kjv/psalms/74/14); [Isaiah 27:1](/kjv/isaiah/27/1); [Ezekiel 32:2](/kjv/ezekiel/32/2)) is used of the crocodile, [Ezekiel 29:3](/kjv/ezekiel/29/3),[Ezekiel 29:4](/kjv/ezekiel/29/4); [Ezekiel 32:2](/kjv/ezekiel/32/2),[Ezekiel 32:3](/kjv/ezekiel/32/3). But I shall not positively determine this controversy, but only show how far the text may be understood of both of them, and then submit it to the reader’s judgment; this being a matter of no great moment, wherein Christians may vary without any hazard. Only this I will say, that whatever becomes of the behemoth of the former chapter, whether that be the elephant, or the hippopotamus, that doth not at all determine the sense of this leviathan; but leaves it indifferent to the whale or the crocodile, as the context shall determine, which I confess seems to me to favour the latter more than the former. To which may be added, that it seems more probable that God would speak of such creatures as were very well known to Job and his friends, as the crocodile was, than of such as it is very uncertain whether they were known in those parts, and in Job’s time. This verse, noting either the impossibility, or rather the great and terrible difficulty, of taking this monster with his hook or line, or such-like instruments, may agree to either of them. For the whale there is no doubt; nor much doubt as to the crocodile; the taking whereof was generally esteemed by the ancients to be very difficult and perilous, whatsoever peculiar virtue or power from nature or art the Tentyritae had against them, as the Psylli were said to have against serpents. Some indeed object, that the last clause cannot agree to the crocodile, because that hath no tongue, as is affirmed by Aristotle, Pliny, and other ancient authors. But that is a mistake, and the ground of it is plain, because their tongues are but small in proportion to their vast bodies, and withal fastened to their under jaws, as the selfsame authors note. And that the crocodile hath a tongue is positively affirmed by the said ancient authors, and by the Hebrew writers, and by the Arabians, to whom this creature was best known, and by later authors.

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