---
title: "John 15 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read John 15 with pooles english annotations on the holy bible commentary. 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/john/15"
---

[ Read](/kjv/john/15)[ Commentary](/study/john/15)[ Interlinear](/interlinear/john/15) Audio

 1 I am the true vine, and my Father is the husbandman.

 2 Every branch in me that beareth not fruit he taketh away: and every *branch* that beareth fruit, he purgeth it, that it may bring forth more fruit.

 3 Now ye are clean through the word which I have spoken unto you.

 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

 5 I am the vine, ye *are* the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast *them* into the fire, and they are burned.

 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

 9 As the Father hath loved me, so have I loved you: continue ye in my love.

 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

 11 These things have I spoken unto you, that my joy might remain in you, and *that* your joy might be full.

 12 This is my commandment, That ye love one another, as I have loved you.

 13 Greater love hath no man than this, that a man lay down his life for his friends.

 14 Ye are my friends, if ye do whatsoever I command you.

 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and *that* your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

 17 These things I command you, that ye love one another.

 18 If the world hate you, ye know that it hated me before *it hated* you.

 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.

 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

 23 He that hateth me hateth my Father also.

 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

 25 But *this cometh to pass*, that the word might be fulfilled that is written in their law, They hated me without a cause.

 26 But when the Comforter is come, whom I will send unto you from the Father, *even* the Spirit of truth, which proceedeth from the Father, he shall testify of me:

 27 And ye also shall bear witness, because ye have been with me from the beginning.
 
[John 14](/study/john/14) [John 16](/study/john/16)

## Commentary

 To verse 1
 
**Chapter Introduction** 

As our Saviour in the former chapter had chiefly spent his discourse for the relief of his disciples under their trouble for the want of his bodily presence, so he seemeth in this chiefly to bend his discourse for the comfort of them under their disturbance, for fear they should, together with the want of the comfort they had in his bodily presence, want also his spiritual influences; to prevent which, he compares himself to a vine, then to the branches; and showeth by that similitude the near union they had with him, and the influence he would and must have upon them, so long as they did abide with him. From [John 15:18-27](/kjv/john/15/18-27), he comforts them by a variety of arguments against that black storm of persecution, which he had so often told them would arise after his departure from them, from the hatred of the world, of wicked men, both Jews and Gentiles, that were enemies to the cross of Christ; as to which he comforts them by a variety of arguments to the end of the chapter, and counteth his discourse of that nature also in the following chapter. 

Christ had but newly come from his last supper, wherein he had sanctified the fruit of the vine, by setting it apart as one of the elements in that holy sacrament, and told them, that he would no more drink of the fruit of the vine, until the kingdom of God should come, [Luke 22:18](/kjv/luke/22/18). This (as some suppose) gave occasion to this parable, or discourse about the vine. Others think, that in this passage from the guest chamber to the Mount Olivet he saw a vine, which gave occasion to this discourse, it being with him very ordinary to graft spiritual discourses upon sensible objects occasionally occurring; as, [John 4:1-39](/kjv/john/4/1-39), he raised a discourse of living water upon the sight of the water at Jacob’s well, and the woman’s discourse about it; and, [John 6:1-14](/kjv/john/6/1-14), he founded another discourse concerning the bread of life, upon the loaves that were multiplied. Whatever the occasion was, (of which we can affirm nothing certainly), certain it is, that the notion of a vine, with respect to the root and body of it, (for he calls his disciples the branches) excellently agreeth to Christ, whether in respect of his present low condition, and mean appearance to the world, (as a vine hath less beauty than most plants), or in respect of its exceeding fruitfulness; or as it is the basis and foundation of the branches, in which they are, and thrive, and are fruitful; which seemeth here to be chiefly intended; as all the branches are united to the vine, in it they live, bud, bear fruit. There are three principal things which our Saviour teacheth us by this similitude: 

1. That we have no ability to do good but from Christ. 

2. That believers have a trite and real union with the Lord Jesus, which while they uphold by faith and holiness, they shall not want his influence upon them, nor his Father’s care over them, in purging them, that they may bring forth much fruit. 

3. That if any professing him prove unfruitful, God will take them away; they shall wither, be cast into the fire, and burned. 

He calls himself *the true vine,*to show them that their fruit was not in themselves, but must be found in him; or that their fruit could not proceed from Moses, the observance of the ritual or moral law given them by him; but it must flow from their spiritual union with him and that influence of grace which should flow from that union. Or else 

**true** (as sometimes it doth in Scripture) may signify excellent. As he compares himself to 

**the true vine,**by which he signifieth to us that he is the true root and support of our spiritual life and fruit; so he compares his Father to 

**the husbandman,**to let us know, that his people are not only under his, but under his Father’s care; which he afterwards more particularly openeth. He also, [John 15:2](/kjv/john/15/2), compares believers, or members of the church, to branches in a vine.

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