---
title: "Jude 1 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Jude 1 with pooles english annotations on the holy bible commentary. 1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 Mer"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/jude/1"
---

[ Read](/kjv/jude/1)[ Commentary](/study/jude/1)[ Interlinear](/interlinear/jude/1) Audio

 1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, *and* called:

 2 Mercy unto you, and peace, and love, be multiplied.

 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort *you* that ye should earnestly contend for the faith which was once delivered unto the saints.

 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

 8 Likewise also these *filthy* dreamers defile the flesh, despise dominion, and speak evil of dignities.

 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

 10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds *they are* without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

 14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard *speeches* which ungodly sinners have spoken against him.

 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling *words*, having men’s persons in admiration because of advantage.

 17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

 18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

 19 These be they who separate themselves, sensual, having not the Spirit.

 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

 21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

 22 And of some have compassion, making a difference:

 23 And others save with fear, pulling *them* out of the fire; hating even the garment spotted by the flesh.

 24 Now unto him that is able to keep you from falling, and to present *you* faultless before the presence of his glory with exceeding joy,

 25 To the only wise God our Saviour, *be* glory and majesty, dominion and power, both now and ever. Amen.
 
[3 John 1](/study/3-john/1) [Revelation 1](/study/revelation/1)

## Commentary

 To verse 1
 
**Jude;**called also **Lebbaeus,**and **Thaddaeus,**[Matthew 10:3](/kjv/matthew/10/3). 

**The servant of Jesus Christ;**not only in the general notion, as a believer, but in a more special, as an apostle. Priests and prophets in the Old Testament are peculiarly called God's servants, [Psalms 134:1-3](/kjv/psalms/134/1-3); [Amos 3:7](/kjv/amos/3/7); and so are ministers in the New, [2 Timothy 2:24](/kjv/2-timothy/2/24). 

**And brother of James;**that James who was the son of Alphaeus, [Matthew 10:3](/kjv/matthew/10/3). He mentions his brother to distinguish himself from Judas Iscariot; and his brother rather than his father, because James was most famous in the church, [Acts 15:1-41](/kjv/acts/15/1-41); [Galatians 2:9](/kjv/galatians/2/9); [1 Corinthians 9:5](/kjv/1-corinthians/9/5); as likewise to show his consent with his brother in his doctrine, and to make his Epistle the more acceptable. 

**To them that are sanctified by God the Father,**viz. as the prime efficient cause of sanctification, which he works in believers by the Son, through the Spirit. 

**And preserved in Jesus Christ:** their salvation, and perseverance, and deliverance from dangers, not being in their own power; he intimates, that Christ was appointed to be their King, and Head, and Keeper, the **Author and Finisher of** their **faith,**[Hebrews 12:2](/kjv/hebrews/12/2), and furnished with power for their protection and security, and that by him they were kept unto the salvation purchased for them, viz. by his powerful operation and gracious influence maintaining their faith and union with himself. 

**And called,**with an effectual calling, the beginning of their sanctification, before mentioned. The copulative, *and,*is not in the Greek; and the words may be read, sanctified by God the Father, preserved in Jesus Christ, as being called; and so *called* may be understood as going before the other two; and then the sense is, to the called, sanctified by God the Father, and preserved in Jesus Christ; or, to them who, being called, are sanctified, &c.

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