---
title: "Malachi 3 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Malachi 3 with pooles english annotations on the holy bible commentary. 1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messen"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/malachi/3"
---

[ Read](/kjv/malachi/3)[ Commentary](/study/malachi/3)[ Interlinear](/interlinear/malachi/3) Audio

 1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

 2 But who may abide the day of his coming? and who shall stand when he appeareth? for he *is* like a refiner’s fire, and like fullers’ soap:

 3 And he shall sit *as* a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

 4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.*

 5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in *his* wages, the widow, and the fatherless, and that turn aside the stranger *from his right*, and fear not me, saith the LORD of hosts.*

 6 For I *am* the LORD, I change not; therefore ye sons of Jacob are not consumed.

 7 ¶ Even from the days of your fathers ye are gone away from mine ordinances, and have not kept *them*. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?

 8 ¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

 9 Ye *are* cursed with a curse: for ye have robbed me, *even* this whole nation.

 10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that *there shall* not *be room* enough *to receive it*.*

 11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.*

 12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.

 13 ¶ Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken *so much* against thee?

 14 Ye have said, It *is* vain to serve God: and what profit *is it* that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?**

 15 And now we call the proud happy; yea, they that work wickedness are set up; yea, *they that* tempt God are even delivered.*

 16 ¶ Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard *it*, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

 17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.*

 18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
 
[Malachi 2](/study/malachi/2) [Malachi 4](/study/malachi/4)

## Commentary

 To verse 1
 
The former chapter, as we have it cast, ended with an inquiry made by vicious and ungodly priests and people, who either doubted or denied the present government. or future judgment of God over the world. This being reproved ill the last verse of the second chapter, now God condescends to give a very full and particular answer to this question, for the instruction and consolation of the good, whatever use the evil will make of it. 

**Behold:** this note in this place, and on this occasion, requires our best attention; consider it well, therefore, all ye that inquire with doubt, and all ye that inquire who belief, that he will come, who is God of judgment. 

**I will send**; or, I am sending, I will shortly send: it is Christ who here speaketh, and who sendeth. 

**My messenger;**John Baptist, the forerunner of Christ, as evidently appears from [Matthew 11:10](/kjv/matthew/11/10); [Mark 1:2](/kjv/mark/1/2); [Luke 7:27](/kjv/luke/7/27),[Luke 7:28](/kjv/luke/7/28). He is this messenger, whom some by mistake have taken to be an angel; but though the word so signifieth, it doth also signify a messenger, and so it is very fifty rendered in this place: see [Malachi 1:1](/kjv/malachi/1/1). 

**He shall prepare the way before me**, by preaching repentance because the kingdom of heaven was at hand, by baptizing, by calling them to believe on the Messiah, who should now ere long be revealed, &c.: so John Baptist made ready the people to entertain Christ, and to believe in him. This was he who came in the spirit and power of Elias, and such a one the Jews expected. 

**The Lord**; Messiah, who is Lord and Christ, [Acts 2:36](/kjv/acts/2/36); Lord of lords, [Revelation 17:14](/kjv/revelation/17/14); [Revelation 19:16](/kjv/revelation/19/16). 

**Whom ye seek**; you ungodly disputers seek, but not aright, for you seek, i.e. inquire whether there be such a God of judgment. Beside these, there are others also, who did seek, i.e. humbly, longing and praying that he would come, and waiting, assured that he will come: it is these chiefly intended. 

**Shall suddenly come**, after the coming of his forerunner: this *suddenly* in the text is not very fitly interpreted of a time so long as between this prophecy and the coming of Christ, but it very well suiteth to the time between John Baptist’s appearing to prepare the way, and Christ’s appearing now the way was prepared. 

**To his temple**; that temple which was the second temple at Jerusalem, lately built by Zerubbabel and Joshua, into which the Messiah was to come; and so he did. There old Simeon met him, there he disputed with the doctors, thither he went to drive out buyers and sellers, and this according to what was foretold of him, [Haggai 2:7](/kjv/haggai/2/7); and all the religious Jews, who lived and died before the desolation of this second temple, did believe, and did confess, that the Messiah would come whilst that house did stand. He is then come, for that temple hath been ruined long since by the Romans. 

**The messenger of the covenant;**the Angel of the covenant, not Elias, but Christ, the Messiah, in whose blood the covenant of grace was confirmed, for whose sake it is performed to us. 

**Whom ye delight in**; you Jews, among whom few there are who do not please themselves to think of his coming, for the expectation of the best among the Jews was fixed on salvation, as that they hoped for by Christ. Others expected great but worldly advantage by his coming and setting up his kingdom among them. 

**Behold**; behold again, saith the prophet, consider thoroughly what is foretold. 

**He shall come**, at the time, to the place, in the manner foreshowed. 

**Saith the Lord of hosts**; all confirmed by the word of the great God.

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