---
title: "Matthew 1 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Matthew 1 with pooles english annotations on the holy bible commentary. 1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas an"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/matthew/1"
---

[ Read](/kjv/matthew/1)[ Commentary](/study/matthew/1)[ Interlinear](/interlinear/matthew/1) Audio

 1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

 3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

 6 And Jesse begat David the king; and David the king begat Solomon of her *that had been the wife* of Urias;

 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

 8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

 9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

 12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

 13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

 17 So all the generations from Abraham to David *are* fourteen generations; and from David until the carrying away into Babylon *are* fourteen generations; and from the carrying away into Babylon unto Christ *are* fourteen generations.

 18 ¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

 19 Then Joseph her husband, being a just *man*, and not willing to make her a publick example, was minded to put her away privily.

 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
 
[Malachi 4](/study/malachi/4) [Matthew 2](/study/matthew/2)

## Commentary

 To verse 1
 
**Chapter Introduction** 

**The book of the generation** signifieth no more than the writing containing the genealogy or pedigree; for the Jews called all writings books. Thus, [Jeremiah 32:10](/kjv/jeremiah/32/10),[Jeremiah 32:11](/kjv/jeremiah/32/11), *the evidences of a* *purchase* are called the *book.* So [Isaiah 1:1](/kjv/isaiah/1/1); [Mark 10:4](/kjv/mark/10/4), the writings called a *bill of divorce* are both in the Hebrew and the Greek called a *book of divorce.* Thus in ecclesiastical courts still, the term libel (which signifieth a little book) is used. So as these words are not to be looked upon as the title to the whole Gospel according to St. Matthew, but only to the following pedigree of our Saviour's ancestors. 

**Of Jesus Christ;**of that person to whom the name of *Jesus* was given by the angel, as we shall hear further, [Matthew 1:20](/kjv/matthew/1/20),[Matthew 1:21](/kjv/matthew/1/21), because he should *save his people from their sins* (for Jesus, as also Joshua, signifies a saviour or deliverer); and who also was the Christ, or the Messiah, prophesied of by Daniel, [Daniel 9:25](/kjv/daniel/9/25),[Daniel 9:26](/kjv/daniel/9/26), expected by the Jews, as doth appear from [John 1:41](/kjv/john/1/41) (for Messiah and Christ denoted the same person, [John 4:25](/kjv/john/4/25)); only Messiah was a Hebrew word, and Christ of Greek extraction, both signifying Anointed, and so God's designation of a person to the office of a priest, a prophet, or a king. *The Christ* signifieth a designation to all three. 

**The Son of David, the son of Abraham:** not the immediate Son of either, but, by a long traduction, lineally descended from both. Abraham was long before David, but is here put after him, either because he was a king, or because the Jews expected Messiah was to be *the Son of David;*or because the evangelist's design was to begin the pedigree from Abraham, whom he therefore last mentions. Both are named, because both were concerned in the promise of Christ. It was made to Abraham, [Genesis 12:3](/kjv/genesis/12/3); [Genesis 22:18](/kjv/genesis/22/18); and to David renewed and enlarged, [Psalms 89:36](/kjv/psalms/89/36),[Psalms 89:37](/kjv/psalms/89/37). Hence it appeareth that the Jews looked that Christ should be *the Son of David,*[Matthew 22:42](/kjv/matthew/22/42); [Mark 12:35](/kjv/mark/12/35). Hence the evangelist puts David in the front. From Abraham the Jews derived themselves, they usually gloried they had Abraham to their father. The evangelist, by proving Christ to have descended from Abraham by Isaac, proveth him an Hebrew of the Hebrews, and to be descended from the seed to whom the promise was made; and by proving him the Son of David, he proves him *David's righteous Branch,*or *Branch of righteousness,*mentioned [Jeremiah 23:5](/kjv/jeremiah/23/5),[Jeremiah 23:6](/kjv/jeremiah/23/6); [Jeremiah 33:15](/kjv/jeremiah/33/15), and so to have descended from the royal family.

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