---
title: "Micah 4 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Micah 4 with pooles english annotations on the holy bible commentary. 1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be"
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url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/micah/4"
---

[ Read](/kjv/micah/4)[ Commentary](/study/micah/4)[ Interlinear](/interlinear/micah/4) Audio

 1 But in the last days it shall come to pass, *that* the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

 2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

 3 ¶ And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.*

 4 But they shall sit every man under his vine and under his fig tree; and none shall make *them* afraid: for the mouth of the LORD of hosts hath spoken *it*.

 5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

 6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

 7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

 8 ¶ And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

 9 Now why dost thou cry out aloud? *is there* no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

 10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go *even* to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

 11 ¶ Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

 12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

 13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
 
[Micah 3](/study/micah/3) [Micah 5](/study/micah/5)

## Commentary

 To verse 1
 
But: this particle, which ushers in the following promise, doth also bid us look to somewhat before spoken, of a very different complexion; that was news of a total and a long-continued desolation, but this is of a happy restitution, which doth refer both to a temporal deliverance out of Babylon’s captivity, and to a spiritual deliverance out of ignorance, superstition, and all other ways of false worship. This latter is the principal, the former is typical, and so shall we consider them. 

The last days; or the latter days, at the expiring of the seventy years’ captivity, (near two hundred years from Micah’s time,) as type of the days of the Messiah’s kingdom, which are most usually called the last days. 

The mountain of the house of the Lord; the city Jerusalem; or, more particularly, the mountain on which the temple did stand, called the house of the Lord; the hieroglyphic of the church of Christ in gospel times. 

Shall be established; literally, and in the type, fulfilled when the second temple was built by the Jews returned out of captivity. Spiritually, and in the antitype, accomplished when Christ did establish his church by the preaching of the gospel, and laid the foundations of it so that the gates of hell should never prevail against it, and made it this promise. 

It shall be exalted above the hills; as the mountain or hill on which the temple stood was by this honoured above other mountains and hills, so shall it, after desolation and reproach of seventy years, be honoured with the temple rebuilt upon it for God’s true worship, whereas on other hills the heathens worship idols. So the gospel church and the way of worship to God shall excel all modes of religion. 

People; the Gentiles as antitype, those who came up with Israel out of Babylon, said to be servants and maids, [Ezra 2:65](/kjv/ezra/2/65), above seven thousand three hundred and thirty-seven, many, if not all, of them proselyted to the Jewish religion, and a type, as well as first-fruits, of the Gentiles to be converted in the times of the Messiah. This number we are sure of; as for that Josephus reports of four thousand and seventy four of a mixed multitude, we look on with no more credit given than to his report of four million six hundred and twenty-eight thousand of Judah and Benjamin, Antiq. lib. 11. cap. 4. 

Shall flow unto it; come in freely, continually, and in multitudes, which in the type was fulfilled, partly at the return out of Babylon, and partly in after-days when Darius Hystaspes favoured the Jews and encouraged them, as Josephus reports, Antiq. lib. II. cap. 4, consonant with [Ezra 6:3-12](/kjv/ezra/6/3-12); and we have reason to believe that God so disposed Darius’s mind to favour them, that it might occasion some to embrace the Jewish religion. But all this type was eminently fulfilled in the conversion of those multitudes we read of brought in to Christ by the preaching of the gospel in the apostolical times.

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