---
title: "Numbers 12 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Numbers 12 with pooles english annotations on the holy bible commentary. 1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hat"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/numbers/12"
---

[ Read](/kjv/numbers/12)[ Commentary](/study/numbers/12)[ Interlinear](/interlinear/numbers/12) Audio

 1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.**

 2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard *it*.

 3 (Now the man Moses *was* very meek, above all the men which *were* upon the face of the earth.)

 4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.

 5 And the LORD came down in the pillar of the cloud, and stood *in* the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

 6 And he said, Hear now my words: If there be a prophet among you, *I* the LORD will make myself known unto him in a vision, *and* will speak unto him in a dream.

 7 My servant Moses *is* not so, who *is* faithful in all mine house.

 8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

 9 And the anger of the LORD was kindled against them; and he departed.

 10 And the cloud departed from off the tabernacle; and, behold, Miriam *became* leprous, *white* as snow: and Aaron looked upon Miriam, and, behold, *she was* leprous.

 11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.

 12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.

 13 And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.

 14 ¶ And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in *again*.

 15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in *again*.

 16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
 
[Numbers 11](/study/numbers/11) [Numbers 13](/study/numbers/13)

## Commentary

 To verse 1
 
God permitted 

**Miriam** and 

**Aaron** to murmur against their brother, partly to exercise and discover his admirable meekness and patience for the instruction of after-ages; and partly, that by this shaking Mose’s authority might take the deeper root, and the people might be deterred from all sedition and rebellion against him by this example. Miriam seems to be first named, because she was the chief instigator or first mover of the sedition; wherefore she also is more eminently punished. 

**The Ethiopian woman** was either 1. Zipporah, who is here called an *Ethiopian*, in the Hebrew a Cushite, because she was a Midianite; the word Cush being generally used in Scripture, not for Ethiopia properly so called below Egypt, but for Arabia, as some late learned men have evidently proved from [2 Kings 19:9](/kjv/2-kings/19/9); [2 Chronicles 21:16](/kjv/2-chronicles/21/16); [Ezekiel 29:10](/kjv/ezekiel/29/10); [Ezekiel 30:8](/kjv/ezekiel/30/8),[Ezekiel 30:9](/kjv/ezekiel/30/9); [Habakkuk 3:7](/kjv/habakkuk/3/7), and other places. If she be meant, as it is commonly conceived, I suppose they did not quarrel with him for marrying her, because that was done long since, but for indulging her too much, and being swayed by her and her relations, by whom they might think he was persuaded to make this innovation, and to choose seventy rulers, as he had been formerly, [Exodus 18:0](/kjv/exodus/18/0); by which copartnership in government they thought their authority and reputation much diminished, especially when no notice was taken nor use made of them in the choice, but all was done by the direction of Moses, and for his assistance in the government. And because they durst not accuse God, who was the chief Agent in it, they charge Moses, his instrument, as the manner of men is. Or, 

2. Some other woman, though not named in Scripture, whom he married either whilst Zipporah lived, or rather because she was now dead, though that, as really other things, be not recorded. For as the quarrel seems to be about his marrying a stranger, so it is probable it was a late and fresh occasion about which they contended, and not a thing done forty years ago. And it was lawful for him as well as any other to marry an Ethiopian or Arabian woman, provided she were, as doubtless this woman was, a sincere proselyte, which were by the law of God admitted to the same privileges with the Israelites, [Exodus 12:48](/kjv/exodus/12/48); so there might be many reasons why Moses might choose to marry such a person rather than an Israelite, or why God so ordered it by his providence, either because she was a person of eminent worth and virtue, or because God intended that the government should not be continued in the hands of Moses’s children, and therefore would have some political blemish to be upon the family, as being strangers by one parent. And this they here urge as a blemish to Moses also.

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