---
title: "Revelation 1 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Revelation 1 with pooles english annotations on the holy bible commentary. 1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/revelation/1"
---

[ Read](/kjv/revelation/1)[ Commentary](/study/revelation/1)[ Interlinear](/interlinear/revelation/1) Audio

 1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified *it* by his angel unto his servant John:

 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

 3 Blessed *is* he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time *is* at hand.

 4 John to the seven churches which are in Asia: Grace *be* unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

 5 And from Jesus Christ, *who is* the faithful witness, *and* the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

 6 And hath made us kings and priests unto God and his Father; to him *be* glory and dominion for ever and ever. Amen.

 7 Behold, he cometh with clouds; and every eye shall see him, and they *also* which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

 9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

 10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

 11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send *it* unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

 12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

 13 And in the midst of the seven candlesticks *one* like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

 14 His head and *his* hairs *were* white like wool, as white as snow; and his eyes *were* as a flame of fire;

 15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

 16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance *was* as the sun shineth in his strength.

 17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

 18 I *am* he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

 19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

 20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
 
[Jude 1](/study/jude/1) [Revelation 2](/study/revelation/2)

## Commentary

 To verse 1
 
**The Revelation of Jesus Christ;**the Apocalypse, (as this book is sometimes called), that is, the discovering or unveiling of some hidden things; so the word *revelation* signifieth. The Greek word is often used in the New Testament, and is ordinarily translated so. It is called *The Revelation of Jesus Christ* because Christ received it from his Father, as the next words show. 

**Which God gave unto him,**as he was Mediator: by **God,**here, is to be understood the Father, not exclusively to the Son, as if he were not God, but to show the order of working in the Holy Trinity, [John 7:16](/kjv/john/7/16); [John 14:10](/kjv/john/14/10). Christ in his state of humiliation is said to learn of the Father; in his state of exaltation, to receive from the Father. 

**To show unto his servants;**to John, and by him to all saints that will be studious of things revealed. 

**Things which must shortly come to pass;**a dei genesyai en tacei. This phrase puts us out of doubt, that this book is not a relation or narrative of things past, but a revelation or prediction of things to come: see also [Revelation 22:6](/kjv/revelation/22/6),[Revelation 22:16](/kjv/revelation/22/16). Which makes me wonder at the confidence of a learned annotator of our that all things here relate, either to the siege of Jerusalem (which was past more than twenty years before this Revelation to St. John), or to pagan Rome, which, indeed, continued two hundred and odd years after this. But his notion is contrary to the general sense of all interpreters, whether the ancient fathers or modern writers. The phrase, indeed, signifies *shortly,*but never what was past, nor always what shall in a few days come to pass; see [Luke 18:8](/kjv/luke/18/8); [Romans 16:20](/kjv/romans/16/20); though indeed sometimes it signifies the time immediately following a command, as [Acts 12:7](/kjv/acts/12/7); [Acts 22:18](/kjv/acts/22/18); and considering it is God's phrase, to whom *a thousand* *years are but as yesterday,*[Psalms 90:4](/kjv/psalms/90/4), and who calls the things that are not as if they were, and who manifestly calls all those years between Christ's coming and the end of the world (almost one thousand seven hundred of which are past already) the *last days,*we may allow him to say, those things should be *shortly,*which soon after should begin to be effected, though not finished till Christ's second coming. Though therefore we may allow this verse the key to open the whole Apocalypse, yet we must judge the learned author hath turned it the wrong way. Christ had foretold the ruin of Jerusalem, [Matthew 24:1-51](/kjv/matthew/24/1-51), nor was it now the matter of a prophecy, but history. The first six seals plainly show the state of the Christian church under Rome pagan; what shall we say to all things represented under the seventh seal, &c.? 

**And he sent and signified it by his angel;**first by one angel, and then by another, or (possibly) constantly by the same. 

**Unto his servant John:** who this John was, we shall declare further, [Revelation 1:2](/kjv/revelation/1/2),[Revelation 1:4](/kjv/revelation/1/4).

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