---
title: "Romans 1 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Romans 1 with pooles english annotations on the holy bible commentary. 1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/romans/1"
---

[ Read](/kjv/romans/1)[ Commentary](/study/romans/1)[ Interlinear](/interlinear/romans/1) Audio

 1 Paul, a servant of Jesus Christ, called *to be* an apostle, separated unto the gospel of God,

 2 (Which he had promised afore by his prophets in the holy scriptures,)

 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

 4 And declared *to be* the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

 5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

 6 Among whom are ye also the called of Jesus Christ:

 7 To all that be in Rome, beloved of God, called *to be* saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

 12 That is, that I may be comforted together with you by the mutual faith both of you and me.

 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

 19 Because that which may be known of God is manifest in them; for God hath shewed *it* unto them.

 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, *even* his eternal power and Godhead; so that they are without excuse:

 21 Because that, when they knew God, they glorified *him* not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

 22 Professing themselves to be wise, they became fools,

 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

 28 And even as they did not like to retain God in *their* knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
 
[Acts 28](/study/acts/28) [Romans 2](/study/romans/2)

## Commentary

 To verse 1
 
**A servant of Jesus Christ,**is a higher title than monarch of the world: several great emperors styled themselves Christ's vassals. He so calls himself, either in respect of his condition, which was common with him to all true Christians; or else in respect of his office. Of old, they who were in great offices were called *the servants of God:* see [Joshua 1:1](/kjv/joshua/1/1); [Nehemiah 1:6](/kjv/nehemiah/1/6); [Psalms 132:10](/kjv/psalms/132/10). Or else in respect of his singular and miraculous conversion: by reason of which, he thought himself so obliged to Christ, that he wholly addicted or devoted himself to his service. 

**Called to be an apostle;**appointed to that high office by the immediate call of Christ himself: see [Galatians 1:1](/kjv/galatians/1/1); [Titus 1:3](/kjv/titus/1/3). The history of this call you have in [Acts 9:15](/kjv/acts/9/15). 

Two things are couched in this phrase: 

1. That he did not take this honour to himself, but was thereunto appointed and called of God. 

2. That this apostolical dignity was not by any desert of his, but by grace only, and the free gift of him that calleth. 

It was formerly matter of admiration, and so it became a proverb in Israel: *Is Saul also among the prophets?* And we may say, with great astonishment, Is Saul also among the apostles? He that a little before had seen him doing what he is recorded to have done, [Acts 26:10](/kjv/acts/26/10),[Acts 26:11](/kjv/acts/26/11), would never have dreamed of any such thing. 

**Separated;**either from his mother's womb, in the purpose of God, [Galatians 1:15](/kjv/galatians/1/15); so Jeremiah of old, [Jeremiah 1:5](/kjv/jeremiah/1/5). Or else it may have respect to [Acts 13:2](/kjv/acts/13/2), where the Holy Ghost did actually order he should be separated for the work to which he had called him. The Greek word, in both places, is the same. Or else it may respect the more immediate commission he had from Christ himself, [Acts 9:15](/kjv/acts/9/15); [Acts 26:16-18](/kjv/acts/26/16-18). Some think he alludes to the name of Pharisee, which is from separating: when he was a Pharisee, he was separated to the law of God; and now, being a Christian, he was separated to the gospel of God. 

**Unto the gospel of God;**that is, to the preaching and publishing of it. The gospel is sometimes called *the gospel of God,*as in this place; and sometimes *the gospel of Christ,*as in [Romans 1:16](/kjv/romans/1/16); it is said to be the gospel of God, because he is the author of it, it is not a human invention; and it is said to be the gospel of Christ, because he is the matter and subject of it.

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