---
title: "Romans 12 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Romans 12 with pooles english annotations on the holy bible commentary. 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reaso"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/romans/12"
---

[ Read](/kjv/romans/12)[ Commentary](/study/romans/12)[ Interlinear](/interlinear/romans/12) Audio

 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, *which is* your reasonable service.

 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what *is* that good, and acceptable, and perfect, will of God.

 3 For I say, through the grace given unto me, to every man that is among you, not to think *of himself* more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

 4 For as we have many members in one body, and all members have not the same office:

 5 So we, *being* many, are one body in Christ, and every one members one of another.

 6 Having then gifts differing according to the grace that is given to us, whether prophecy, *let us prophesy* according to the proportion of faith;

 7 Or ministry, *let us wait* on *our* ministering: or he that teacheth, on teaching;

 8 Or he that exhorteth, on exhortation: he that giveth, *let him do it* with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

 9 *Let* love be without dissimulation. Abhor that which is evil; cleave to that which is good.

 10 *Be* kindly affectioned one to another with brotherly love; in honour preferring one another;

 11 Not slothful in business; fervent in spirit; serving the Lord;

 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

 13 Distributing to the necessity of saints; given to hospitality.

 14 Bless them which persecute you: bless, and curse not.

 15 Rejoice with them that do rejoice, and weep with them that weep.

 16 *Be* of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

 17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

 18 If it be possible, as much as lieth in you, live peaceably with all men.

 19 Dearly beloved, avenge not yourselves, but *rather* give place unto wrath: for it is written, Vengeance *is* mine; I will repay, saith the Lord.

 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

 21 Be not overcome of evil, but overcome evil with good.
 
[Romans 11](/study/romans/11) [Romans 13](/study/romans/13)

## Commentary

 To verse 1
 
Hitherto the apostle hath discoursed of matters of faith; in this and the following chapters he sets down precepts of holy life. 

**By the mercies of God:** he useth the word in the plural number, to amplify and set forth the manifold mercies of God, in election, justification, adoption, &c.: q.d. Seeing you Gentiles have received so many and so great mercies from God; seeing he hath preferred you to his ancient people the Jews, and hath chosen and called you, when he hath rejected them; as you value these mercies, let the consideration of them engage you to all manner of holiness and new obedience. 

**That ye present;**that you give, dedicate, and offer up, as spiritual priests. 

**Your bodies;**yourselves, or, your whole man; a part is put for the whole; the body is named, because it is the soul’s instrument in the service of God. 

**A living sacrifice;**the sacrifices of old were presented alive to God, and their blood was shed at the feet of the altar: a beast that died of itself, or was torn by wild beasts, was not so much as to be eaten, [Exodus 22:31](/kjv/exodus/22/31); [Leviticus 22:8](/kjv/leviticus/22/8). Conformable hereunto, God will have us offer up ourselves 

**a living sacrifice;**i.e. we must be quickened and alive to God, and not dead in sins and trespasses. 

**Holy;**as the sacrifices under the law were to be without blemish or defect, [Exodus 12:5](/kjv/exodus/12/5); [Leviticus 1:10](/kjv/leviticus/1/10); [Deuteronomy 15:21](/kjv/deuteronomy/15/21). 

**Acceptable unto God;**or, well pleasing uuto God. So were the appointed sacrifices under the law, [Leviticus 1:9](/kjv/leviticus/1/9); so was the sacrifice of Christ the Lamb of God, [Ephesians 5:2](/kjv/ephesians/5/2); and so are all spiritual sacrifices under the gospel, [Philippians 4:18](/kjv/philippians/4/18); [Hebrews 13:16](/kjv/hebrews/13/16). 

**Which is your reasonable service;**or, which is agreeable to reason; nothing is more reasonable, than that you should devote yourselves to God in this manner. Some think this is added, to show a difference between the sacrifice here required, and that of the Jews, which was of unreasonable beasts. Others, by *reasonable service,*understand spiritual service, and expound this place by [1 Peter 2:5](/kjv/1-peter/2/5), where you read of *spiritual sacrifices acceptable to God by Jesus Christ.* Others think, that by *reasonable* you must understand such service as is according to the word of God; and this suits best with the Greek phrase in the text, λογικην latreian. The same word is used, [1 Peter 2:2](/kjv/1-peter/2/2), and there it is rendered the *milk of the word,*and not reasonable milk. And so the service or worship here spoken of is opposed to that *will worship,*of which you read in [Colossians 2:23](/kjv/colossians/2/23).

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