---
title: "Romans 13 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Romans 13 with pooles english annotations on the holy bible commentary. 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resist"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/romans/13"
---

[ Read](/kjv/romans/13)[ Commentary](/study/romans/13)[ Interlinear](/interlinear/romans/13) Audio

 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to *execute* wrath upon him that doeth evil.

 5 Wherefore *ye* must needs be subject, not only for wrath, but also for conscience sake.

 6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

 7 Render therefore to all their dues: tribute to whom tribute *is due*; custom to whom custom; fear to whom fear; honour to whom honour.

 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if *there be* any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

 10 Love worketh no ill to his neighbour: therefore love *is* the fulfilling of the law.

 11 And that, knowing the time, that now *it is* high time to awake out of sleep: for now *is* our salvation nearer than when we believed.

 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to *fulfil* the lusts *thereof.*
 
[Romans 12](/study/romans/12) [Romans 14](/study/romans/14)

## Commentary

 To verse 1
 
The former chapter is called by some St. Paul’s ethics, and this his politics. He having said, in the latter end of the foregoing chapter, that Christians must not avenge themselves, but refer all to God, who says, that vengeance is his, and he will repay it; some might infer from hence, that it was not lawful for magistrates to right the wronged, and avenge them of their adversaries; or for Christians to make use of them to such a purpose; therefore, to set us right in this matter, he falls into the following discourse. Others think, that the apostle having spoken in several places concerning Christians’ liberty, lest what he had said should be misconstrued, as if he meant that Christians were freed from subjection to the powers that were over them, he seasonably insists upon the doctrine and duty of obedience to authority; which point is more fully handled in this context than in any other place besides. 

**Let every soul;**i.e. every person. In the first verse of the foregoing chapter the body was put for the whole man; here, the soul; and when he says every person, it is plain that ecclesiastical persons are not exempted. 

**Be subject:** he doth not say, be obedient, but be subject; which is a general word, (as some have noted), comprehending all other duties and services. This subjection must be limited only to lawful things; otherwise, we must answer as they did, [Acts 4:19](/kjv/acts/4/19); or as Polycarpus did; when he was required to blaspheme Christ, and swear by the fortune of Caesar, he peremptorily refused, and said: We are taught to give honour to princes and potentates, but such honour as is not contrary to true religion. 

**Unto the higher powers:** though he speaks of things, he means persons; and he calls them *rulers* in [Romans 13:3](/kjv/romans/13/3), whom he calls *powers* in this verse. So in [Luke 12:11](/kjv/luke/12/11), Christ tells his disciples, they should be brought before *magistrates and powers;*it is the same word, and it is plain he means persons in power. Chrysostom notes, that he rather speaks of our subjection to powers, than persons in power; because, that howsoever their power be abused, their authority must be acknowledged and obeyed. He speaks of *powers,*in the plural number, because there are divers sorts and kinds thereof, as monarchy, aristocracy, democracy: under which soever of these we live, we must be subject thereunto. By *higher powers,*he means the supreme powers; so the word is rendered, [1 Peter 2:13](/kjv/1-peter/2/13). To them, and to those that are authorized by them, we must submit, for that is all one as if we did it to themselves, [1 Timothy 2:2](/kjv/1-timothy/2/2); [1 Peter 2:14](/kjv/1-peter/2/14). There are other inferior powers, which are also of God, as parents, masters, &c.; but of these he doth not speak in this place. 

**For there is no power but of God:** this is a reason of the foregoing injunction: q.d. That which hath God for its author, is to be acknowledged and submitted to; but magistracy hath God for its author: *ergo.* He speaketh not here of the person, nor of the abuse, nor of the manner of getting into power, but of the thing itself, viz. magistracy and authority: and he says, it is of God; he instituted the office, and he appointeth or permitteth the person that executes it. This clause is attested and illustrated by [Proverbs 8:15](/kjv/proverbs/8/15); [Daniel 4:32](/kjv/daniel/4/32); [John 19:11](/kjv/john/19/11). 

**The powers that be are ordained of God:** this passage is an exemplification of the former. Erasmus thinks it was inserted by some interpreter, by way of explanation; but it is found in all ancient copies, therefore that conceit of his is without foundation. The emphasis of this sentence seems to lie in the word *ordained;*power and civil authority is not simply from God, as all other things are, but it is ordained by him. This word (as one observes) implieth two things; invention, and ratification. God invented and devised this order, that some should rule, and others obey; and he maintaineth and upholdeth it.

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