---
title: "Romans 4 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Romans 4 with pooles english annotations on the holy bible commentary. 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glo"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/romans/4"
---

[ Read](/kjv/romans/4)[ Commentary](/study/romans/4)[ Interlinear](/interlinear/romans/4) Audio

 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

 2 For if Abraham were justified by works, he hath *whereof* to glory; but not before God.

 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

 4 Now to him that worketh is the reward not reckoned of grace, but of debt.

 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

 7 *Saying*, Blessed *are* they whose iniquities are forgiven, and whose sins are covered.

 8 Blessed *is* the man to whom the Lord will not impute sin.

 9 *Cometh* this blessedness then upon the circumcision *only*, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

 11 And he received the sign of circumcision, a seal of the righteousness of the faith which *he had yet* being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which *he had* being *yet* uncircumcised.

 13 For the promise, that he should be the heir of the world, *was* not to Abraham, or to his seed, through the law, but through the righteousness of faith.

 14 For if they which are of the law *be* heirs, faith is made void, and the promise made of none effect:

 15 Because the law worketh wrath: for where no law is, *there is* no transgression.

 16 Therefore *it is* of faith, that *it might be* by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, *even* God, who quickeneth the dead, and calleth those things which be not as though they were.

 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:

 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

 21 And being fully persuaded that, what he had promised, he was able also to perform.

 22 And therefore it was imputed to him for righteousness.

 23 Now it was not written for his sake alone, that it was imputed to him;

 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

 25 Who was delivered for our offences, and was raised again for our justification.
 
[Romans 3](/study/romans/3) [Romans 5](/study/romans/5)

## Commentary

 To verse 1
 
The apostle proceeds to prove his main conclusion, [Romans 3:28](/kjv/romans/3/28), which is, that a sinner is justified by faith without works, from the example of Abraham. He was a man that had faith and works both, yet he was justified by faith, and not by works; and who doubts but the children are justified after the same manner that their father was: there is but one way of justification; this is the connexion. 

**As pertaining to the flesh:** these words may either be referred to **father;**and then they import no more but that Abraham was their father according to the flesh, [Romans 9:5](/kjv/romans/9/5). Or else they may be referred to the following word **found;**and then the question is, What hath Abraham found, i.e. got or attained, according to the flesh? The sense is, What hath he got by his righteousness, which stands in works, and are done in the flesh? Abraham obtained not righteousness by any works, ceremonial or moral. So the word *flesh* is taken, {see [Philippians 3:3](/kjv/philippians/3/3),[Philippians 3:4](/kjv/philippians/3/4)} when under the word flesh came circumcision, our own righteousness, which is by the law, or whatsoever is or may be opposed to that righteousness which is by the faith of Christ.

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