---
title: "Romans 8 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Romans 8 with pooles english annotations on the holy bible commentary. 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spiri"
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url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/romans/8"
---

[ Read](/kjv/romans/8)[ Commentary](/study/romans/8)[ Interlinear](/interlinear/romans/8) Audio

 1 *There is* therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

 6 For to be carnally minded *is* death; but to be spiritually minded *is* life and peace.

 7 Because the carnal mind *is* enmity against God: for it is not subject to the law of God, neither indeed can be.

 8 So then they that are in the flesh cannot please God.

 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

 10 And if Christ *be* in you, the body *is* dead because of sin; but the Spirit *is* life because of righteousness.

 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

 14 For as many as are led by the Spirit of God, they are the sons of God.

 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

 16 The Spirit itself beareth witness with our spirit, that we are the children of God:

 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with *him*, that we may be also glorified together.

 18 For I reckon that the sufferings of this present time *are* not worthy *to be compared* with the glory which shall be revealed in us.

 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected *the same* in hope,

 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

 22 For we know that the whole creation groaneth and travaileth in pain together until now.

 23 And not only *they*, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, *to wit*, the redemption of our body.

 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

 25 But if we hope for that we see not, *then* do we with patience wait for *it*.

 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

 27 And he that searcheth the hearts knoweth what *is* the mind of the Spirit, because he maketh intercession for the saints according to *the will of* God.

 28 And we know that all things work together for good to them that love God, to them who are the called according to *his* purpose.

 29 For whom he did foreknow, he also did predestinate *to be* conformed to the image of his Son, that he might be the firstborn among many brethren.

 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

 31 What shall we then say to these things? If God *be* for us, who *can be* against us?

 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

 33 Who shall lay any thing to the charge of God’s elect? *It is* God that justifieth.

 34 Who *is* he that condemneth? *It is* Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

 35 Who shall separate us from the love of Christ? *shall* tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

 37 Nay, in all these things we are more than conquerors through him that loved us.

 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
 
[Romans 7](/study/romans/7) [Romans 9](/study/romans/9)

## Commentary

 To verse 1
 
**There is therefore now;**seeing things are so as I have said, since believers do not allow themselves in sin, [Romans 7:15](/kjv/romans/7/15), and are in part delivered from it, as [Romans 8:25](/kjv/romans/8/25), therefore it follows as it is here. 

**No condemnation;**or no one condemnation. He doth not say, there is no matter of condemnation, or nothing damnable in them that are in Christ, there is enough and enough of that; but he says, there is no actual condemnation to such: see [John 3:18](/kjv/john/3/18); [John 5:24](/kjv/john/5/24). There is a meiosis in the words, more is understood than is expressed; he means, that justification and eternal salvation is the portion of such. The positive is included in the negative; it is God’s condemnation only, from which such as are in Christ are exempted; they are nevertheless condemned and censured by men, and sometimes by their own consciences too. 

**To them which are in Christ Jesus;**so we fill it up, but in the original it is only, to them in Christ Jesus. The phrase imports, that there is a mystical and spiritual union between Christ and believers. This is sometimes expressed by Christ’s being in them, [Romans 8:10](/kjv/romans/8/10); [2 Corinthians 13:5](/kjv/2-corinthians/13/5); [Colossians 1:17](/kjv/colossians/1/17); and here by their being in Christ: see [1 Corinthians 1:30](/kjv/1-corinthians/1/30); [1 John 5:20](/kjv/1-john/5/20). Christ is in believers by his Spirit, and believers are in Christ by faith. 

**Who walk not after the flesh, but after the Spirit:** this clause describes the persons who are united to Christ, or who are exempted from condemnation; they are such as **walk not,**& c. By **flesh** understand the corrupt nature that is in man: see [Romans 7:18](/kjv/romans/7/18),[Romans 7:25](/kjv/romans/7/25); [John 3:6](/kjv/john/3/6); [Galatians 5:17](/kjv/galatians/5/17); to **walk after** it, is to be led and guided by the motions of it. That is, it is not their principle and guide, there is another nature or principle in them, by which they are guided and acted; and what that is the next words tell you. 

By **the Spirit** some understand the person of the Spirit; others, the grace of the Spirit, the new or divine nature (as it is called) which is implanted in the soul in the work of regeneration: this is called *the Spirit,*[Matthew 26:41](/kjv/matthew/26/41); [John 3:6](/kjv/john/3/6); [Galatians 5:17](/kjv/galatians/5/17). To *walk after the Spirit,*is to be led and guided by the counsels and motions thereof. It is to regulate and order the whole conversation according to the rule of the new creature, or according to the line and square of God’s word and Spirit. You have the same phrase, [Galatians 5:16](/kjv/galatians/5/16),[Galatians 5:25](/kjv/galatians/5/25). To *walk after the Spirit,*is not only now and then to have some good motions, or to do some good actions, but it is to persevere and go forward therein; walking is a continued and progressive motion. The connexion of these two shows that negative holiness is not enough; we must not only abstain from evil, but do good.

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