---
title: "Song of Solomon 1 - Study King James Bible with pooles english annotations on the holy bible"
description: "Read Song of Solomon 1 with pooles english annotations on the holy bible commentary. 1 The song of songs, which is Solomon’s. 2 Let him kiss me with the kisses of his mouth: for thy love is better than wine. 3 Because of the savour of thy"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/pooles-english-annotations-on-the-holy-bible/song-of-solomon/1"
---

[ Read](/kjv/song-of-solomon/1)[ Commentary](/study/song-of-solomon/1)[ Interlinear](/interlinear/song-of-solomon/1) Audio

 1 The song of songs, which *is* Solomon’s.

 2 Let him kiss me with the kisses of his mouth: for thy love *is* better than wine.*

 3 Because of the savour of thy good ointments thy name *is as* ointment poured forth, therefore do the virgins love thee.

 4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.*

 5 I *am* black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

 6 Look not upon me, because I *am* black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; *but* mine own vineyard have I not kept.

 7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest *thy flock* to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?*

 8 ¶ If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

 9 I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.

 10 Thy cheeks are comely with rows *of jewels*, thy neck with chains *of gold*.

 11 We will make thee borders of gold with studs of silver.

 12 ¶ While the king *sitteth* at his table, my spikenard sendeth forth the smell thereof.

 13 A bundle of myrrh *is* my wellbeloved unto me; he shall lie all night betwixt my breasts.

 14 My beloved *is* unto me *as* a cluster of camphire in the vineyards of En-gedi.*

 15 Behold, thou *art* fair, my love; behold, thou *art* fair; thou *hast* doves’ eyes.*

 16 Behold, thou *art* fair, my beloved, yea, pleasant: also our bed *is* green.

 17 The beams of our house *are* cedar, *and* our rafters of fir.*
 
[Ecclesiastes 12](/study/ecclesiastes/12) [Song of Solomon 2](/study/song-of-solomon/2)

## Commentary

 To verse 1
 
**The song of songs;**the most excellent of all songs, whether composed by profane or sacred authors, by Solomon or by any other. So this Hebrew phrase is understood in other cases, as *the holy of holies* signifies the most holy; and the highest King is called *King of kings*; and there are multitudes of such instances, as hath been oft observed. And so this might well be called, whether you consider the author of it, who was a great prince, and the wisest of all mortal men, the two Adams only excepted; or the subject of it, which is not Solomon, but *a greater than Solomon*, even Christ, and his marriage with the church, as hath been noted; or the matter of it, which is most lofty and mysterious, containing in it the greatest and noblest of all the mysteries contained either in the Old or the New Testament; most pious and pathetical, breathing forth the hottest flames of love between Christ and his people; most sweet, and comfortable, and useful to all that read it with serious and Christian eyes. Nor is it the worse because profane and wanton wits abuse it, and endeavour to fasten their absurd and filthy senses upon some passages in it. The truth is, this book requires a sober and pious, not a lascivious and foolish readier; for which reason some of the ancient Hebrews advised young men to forbear the reading of it, till they were thirty years old. 

**Which is Solomon's;**which was composed by Solomon; but whether before his fall, or after his repentance, is not easy to determine, nor necessity to be known.

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