---
title: "Isaiah 1 - Study King James Bible with preachers complete homiletical commentary"
description: "Read Isaiah 1 with preachers complete homiletical commentary commentary. 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 H"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/preachers-complete-homiletical-commentary/isaiah/1"
---

[ Read](/kjv/isaiah/1)[ Commentary](/study/isaiah/1)[ Interlinear](/interlinear/isaiah/1) Audio

 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, *and* Hezekiah, kings of Judah.

 2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

 3 The ox knoweth his owner, and the ass his master’s crib: *but* Israel doth not know, my people doth not consider.

 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.**

 5 ¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.*

 6 From the sole of the foot even unto the head *there is* no soundness in it; *but* wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.*

 7 Your country *is* desolate, your cities *are* burned with fire: your land, strangers devour it in your presence, and *it is* desolate, as overthrown by strangers.*

 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

 9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, *and* we should have been like unto Gomorrah.

 10 ¶ Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

 11 To what purpose *is* the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.*

 12 When ye come to appear before me, who hath required this at your hand, to tread my courts?*

 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; *it is* iniquity, even the solemn meeting.*

 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear *them*.

 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.**

 16 ¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.*

 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

 19 If ye be willing and obedient, ye shall eat the good of the land:

 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken *it*.

 21 ¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

 22 Thy silver is become dross, thy wine mixed with water:

 23 Thy princes *are* rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

 24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

 25 ¶ And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:*

 26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

 27 Zion shall be redeemed with judgment, and her converts with righteousness.*

 28 ¶ And the destruction of the transgressors and of the sinners *shall be* together, and they that forsake the LORD shall be consumed.*

 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench *them*.*
 
[Song of Solomon 8](/study/song-of-solomon/8) [Isaiah 2](/study/isaiah/2)

## Commentary

 To verse 1
 
THE PROPHET OF THE LORD 

[Isaiah 1:1](/kjv/isaiah/1/1). *The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah*. 

**I. The nature of the prophet’s endowment:** a “vision” into the very heart of things, a power of distinguishing between the seeming and the real. 

**II. The sadness and the joy of the prophet’s life:** sadness arising from his “vision” of human sin ([Isaiah 1:2-15](/kjv/isaiah/1/2-15)); joy arising from his “vision” of the wondrousness of the Divine mercy ([Isaiah 1:18](/kjv/isaiah/1/18)). 

*Application*.— 

1. In these latter days the prophetic endowment, to a greater or lesser extent, is possessed by all God’s people ([1 John 2:20](/kjv/1-john/2/20)). 

2. The Church should pray that it may be possessed to the fullest extent by all who are called to minister in holy things. Prophets of clear and penetrating “vision” are among the greatest gifts which God can confer upon the Church [126] 

3. This great endowment must be used not merely for the detection and exposure of human sin, lest we become cynical and inhuman, but also for the discovery of the abounding evidence of the Divine compassion (as in [Isaiah 1:9](/kjv/isaiah/1/9)), that we may be brought into more perfect sympathy with Him who hates sin but desires and seeks to save the sinner. 

[126] A preacher who is not in some way a seer is not a preacher at all. You can never make people see religious realities by correct definitions. They will not believe in the reality of God on the word of a man who merely demonstrates it to them. You must see such things yourself if you are going to help others to see them. This is the secret of all the preaching that ever was good since preaching began.—*Beecher*.

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