---
title: "Genesis 12 - Study King James Bible with scofields reference notes"
description: "Read Genesis 12 with scofields reference notes commentary. 1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 2 A"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/scofields-reference-notes/genesis/12"
---

[ Read](/kjv/genesis/12)[ Commentary](/study/genesis/12)[ Interlinear](/interlinear/genesis/12) Audio

 1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

 2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

 4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram *was* seventy and five years old when he departed out of Haran.

 5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

 6 ¶ And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite *was* then in the land.*

 7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

 8 And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, *having* Beth-el on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

 9 And Abram journeyed, going on still toward the south.*

 10 ¶ And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine *was* grievous in the land.

 11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou *art* a fair woman to look upon:

 12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This *is* his wife: and they will kill me, but they will save thee alive.

 13 Say, I pray thee, thou *art* my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

 14 ¶ And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she *was* very fair.

 15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.

 16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

 17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.

 18 And Pharaoh called Abram, and said, What *is* this *that* thou hast done unto me? why didst thou not tell me that she *was* thy wife?

 19 Why saidst thou, She *is* my sister? so I might have taken her to me to wife: now therefore behold thy wife, take *her*, and go thy way.

 20 And Pharaoh commanded *his* men concerning him: and they sent him away, and his wife, and all that he had.
 
[Genesis 11](/study/genesis/11) [Genesis 13](/study/genesis/13)

## Commentary

 To verse 1
 
**Now the Lord** 

The Fourth Dispensation: Promise. For Abraham, and his descendants it is evident that the Abrahamic Covenant *(See Scofield "* :-*")* made a great change. They became distinctively the heirs of promise. That covenant is wholly gracious and unconditional. The descendants of Abraham had but to abide in their own land to inherit every blessing. In Egypt they lost their blessings, but not their covenant. The Dispensation of Promise ended when Israel rashly accepted the law [Exodus 19:8](/kjv/exodus/19/8). Grace had prepared a deliverer (Moses), provided a sacrifice for the guilty, and by divine power brought them out of bondage [Exodus 19:4](/kjv/exodus/19/4) but at Sinai they exchanged grace for law. The Dispensation of Promise extends from [Genesis 12:1](/kjv/genesis/12/1) to [Exodus 19:8](/kjv/exodus/19/8); [Exodus 19:8](/kjv/exodus/19/8) and was exclusively Israelitish. The dispensation must be distinguished from the covenant. The former is a mode of testing; the latter is everlasting because unconditional. The law did not abrogate the Abrahamic Covenant [Galatians 3:15-18](/kjv/galatians/3/15-18) but was an intermediate disciplinary dealing "till the Seed should come to whom the promise was made" ; [Galatians 3:19-29](/kjv/galatians/3/19-29); [Galatians 4:1-7](/kjv/galatians/4/1-7). Only the dispensation, as a testing of Israel, ended at the giving of the law. 

See, for the other six dispensations: *(See Scofield "*[Galatians 4:1-48](/kjv/galatians/4/1-48).4.7- :*")* . 

INNOCENCE ([Genesis 1:28](/kjv/genesis/1/28)) CONSCIENCE ([Genesis 3:23](/kjv/genesis/3/23)) HUMAN GOVERNMENT ([Genesis 8:21](/kjv/genesis/8/21)) LAW ([Exodus 19:8](/kjv/exodus/19/8)) GRACE ([John 1:17](/kjv/john/1/17)) KINGDOM ([Ephesians 1:10](/kjv/ephesians/1/10))

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