--- title: "Obadiah 1 - Study King James Bible with sutcliffes commentary on the old and new testaments" description: "Read Obadiah 1 with sutcliffes commentary on the old and new testaments commentary. 1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/sutcliffes-commentary-on-the-old-and-new-testaments/obadiah/1" --- [ Read](/kjv/obadiah/1)[ Commentary](/study/obadiah/1)[ Interlinear](/interlinear/obadiah/1) Audio 1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle. 2 Behold, I have made thee small among the heathen: thou art greatly despised. 3 ¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation *is* high; that saith in his heart, Who shall bring me down to the ground? 4 Though thou exalt *thyself* as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD. 5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave *some* grapes?* 6 How are *the things* of Esau searched out! *how* are his hidden things sought up! 7 All the men of thy confederacy have brought thee *even* to the border: the men that were at peace with thee have deceived thee, *and* prevailed against thee; *they that eat* thy bread have laid a wound under thee: *there is* none understanding in him.*** 8 Shall I not in that day, saith the LORD, even destroy the wise *men* out of Edom, and understanding out of the mount of Esau? 9 And thy mighty *men*, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter. 10 ¶ For *thy* violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. 11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou *wast* as one of them.* 12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.* 13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid *hands* on their substance in the day of their calamity;* 14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.* 15 For the day of the LORD *is* near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head. 16 For as ye have drunk upon my holy mountain, *so* shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.* 17 ¶ But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.** 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be *any* remaining of the house of Esau; for the LORD hath spoken *it*. 19 And *they of* the south shall possess the mount of Esau; and *they of* the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin *shall possess* Gilead. 20 And the captivity of this host of the children of Israel *shall possess* that of the Canaanites, *even* unto Zarephath; and the captivity of Jerusalem, which *is* in Sepharad, shall possess the cities of the south.* 21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s. [Amos 9](/study/amos/9) [Jonah 1](/study/jonah/1) ## Commentary To verse 1 [Obadiah 1:1](/kjv/obadiah/1/1) **.** *The vision of Obadiah.* This is reckoned a higher mode of revelation than that of dreams. The Chaldaic paraphrase reads, “The prophecy of Obadiah.” *Concerning Edom.* He joins his voice to his contemporary prophets against this country, as may be seen in [Isaiah 21:11](/kjv/isaiah/21/11). [Amos 1:11](/kjv/amos/1/11). [Joel 1:19](/kjv/joel/1/19). [Obadiah 1:3](/kjv/obadiah/1/3) **.** *The pride of thy heart hath deceived thee.* Dwelling in mount Seir, and having abundance of rocks for fortresses, Edom boasted of exemption from the sword, and of her splendid palaces. [Obadiah 1:5](/kjv/obadiah/1/5) **.** *If thieves came by night,* to thy house, or to thy vintage, they would have stolen only till they had enough, and left all the rest behind. But, oh Edom, the Chaldeans will leave nothing whatever. The mountains of Idumea were favourable to the culture of the vine. [Obadiah 1:9](/kjv/obadiah/1/9) **.** *Thy mighty men, oh Teman, shall be dismayed.* Duke Teman was grandson of Esau. [Genesis 36:15](/kjv/genesis/36/15). Teman was also the name of the capital, which too much confided in its strength. The jews, it is not doubted, had oppressed them; but when Jerusalem fell under the invader, the Edomites indulged in indecent exultations. They even sent an army of mighty men to join the Chaldeans, and to slaughter the fugitive jews: a most unbrotherly part towards Jacob. Nothing is more strongly marked as an object of divine displeasure than the sin of cruelty or unkindness towards brethren, and in this instance an awful retaliation was denounced. [Psalms 137:7-9](/kjv/psalms/137/7-9). [Obadiah 1:15](/kjv/obadiah/1/15) **.** *The day of the Lord is near upon all the heathen.* The Chaldean army presently reached Idumea, and carried Teman into captivity. Whatever mercy or forbearance the western nations of Syria might receive, the wars, the successive wars, between the kings of Egypt and of Syria, as described in the eleventh chapter of Daniel, made them the most unhappy of nations. The Lord visited the blood of guilty fathers upon the children, to the third and fourth generation. The race of Edom was cut off, as in [Obadiah 1:18](/kjv/obadiah/1/18), till none remained. [Obadiah 1:17](/kjv/obadiah/1/17) **.** *Upon mount Zion shall be deliverance.* The christian church is his holy hill, the throne of the glory of Christ. Zion and the temple shall be restored, but Teman shall be destroyed. [Obadiah 1:21](/kjv/obadiah/1/21) **.** *The kingdom shall be the Lord’s,* when the jews may yet in part be restored to their own land, if they, as Paul says, abide not still in unbelief. The Hebrew prophets ever left some encouragement to the remnant, a hope in their end, when all the glory of the latter day shall break forth upon the church; when the sun of Zion shall no more go down, nor her moon wane. **REFLECTIONS.** Boundless was the joy of Edom when Jerusalem fell; for they then hoped to rise and reign. But as Josephus states, in four years the Chaldeans dashed in pieces all the nations of the west. Then the pride of Edom had a final fall. It is rash to rejoice at our neighbour’s calamities, for we know not what is suspended over our own heads. The sins of men and of nations in the very striking characters of retributive justice, display the righteousness of God in the identity of his visitations. Not an act that Edom did against Israel and Judah, but it was requited on the head of Edom. The storming of cities, the slaughter of the people, the burning of palaces, in which the pride of Edom had been displayed; the utter desolation of the country, and the howling of the captives, elsewhere compared to the cries of a heifer three years old, when separated from her company, all display the calamities of Edom; yea, and far greater. Upon mount Zion, the new-testament church, shall be deliverance; and all its glory shall be holiness to the Lord. Her enemies shall be numbered with the dust, while she and her children shall fill the earth, and the Lord in the midst of her will make the place of his feet glorious. Wars shall end in peace, crimes shall be superseded with righteousness, and the glory shall no more depart. ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/sutcliffes-commentary-on-the-old-and-new-testaments/obadiah/1#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/sutcliffes-commentary-on-the-old-and-new-testaments/obadiah/1#webpage","url":"https://realbiblebelievers.com/study/sutcliffes-commentary-on-the-old-and-new-testaments/obadiah/1","name":"Obadiah 1 - Study King James Bible with sutcliffes commentary on the old and new testaments","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/sutcliffes-commentary-on-the-old-and-new-testaments/obadiah/1#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Obadiah 1 with sutcliffes commentary on the old and new testaments commentary. 1 The vision of Obadiah. 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