---
title: "Deuteronomy 11 - Study King James Bible with the biblical illustrator"
description: "Read Deuteronomy 11 with the biblical illustrator commentary. 1 Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. 2 And know ye this da"
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url: "https://realbiblebelievers.com/study/the-biblical-illustrator/deuteronomy/11"
---

[ Read](/kjv/deuteronomy/11)[ Commentary](/study/deuteronomy/11)[ Interlinear](/interlinear/deuteronomy/11) Audio

 1 Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

 2 And know ye this day: for *I speak* not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,

 3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

 4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and *how* the LORD hath destroyed them unto this day;

 5 And what he did unto you in the wilderness, until ye came into this place;

 6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that *was* in their possession, in the midst of all Israel:**

 7 But your eyes have seen all the great acts of the LORD which he did.

 8 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;

 9 And that ye may prolong *your* days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.

 10 ¶ For the land, whither thou goest in to possess it, *is* not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst *it* with thy foot, as a garden of herbs:

 11 But the land, whither ye go to possess it, *is* a land of hills and valleys, *and* drinketh water of the rain of heaven:

 12 A land which the LORD thy God careth for: the eyes of the LORD thy God *are* always upon it, from the beginning of the year even unto the end of the year.*

 13 ¶ And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,

 14 That I will give *you* the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

 15 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.*

 16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

 17 And *then* the LORD’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and *lest* ye perish quickly from off the good land which the LORD giveth you.

 18 ¶ Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

 19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.

 20 And thou shalt write them upon the door posts of thine house, and upon thy gates:

 21 That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.

 22 ¶ For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;

 23 Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.

 24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.

 25 There shall no man be able to stand before you: *for* the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.

 26 ¶ Behold, I set before you this day a blessing and a curse;

 27 A blessing, if ye obey the commandments of the LORD your God, which I command you this day:

 28 And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

 29 And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

 30 *Are* they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

 31 For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.

 32 And ye shall observe to do all the statutes and judgments which I set before you this day.
 
[Deuteronomy 10](/study/deuteronomy/10) [Deuteronomy 12](/study/deuteronomy/12)

## Commentary

 To verse 1
 
[Deuteronomy 11:1](/kjv/deuteronomy/11/1) 

*Love the Lord thy God, and keep His charge.* 

**On the imperfection of righteousness without religion** 

In the expression, “the love of God,” are comprehended admiration of Him, and delight in meditating upon Him, reverence towards Him, desire of His approbation, and a fear of offending Him, gratitude for His benefits, and trust in Him as our Father; for perfect goodness, which is the object of this love, at the same time calls for the exercise of all these affections of soul. And this inward religion is the sole fountain of an uniform righteousness “of keeping the commandments of God alway.” 

**
I.**The influence of religion upon righteousness will appear, if we consider-- 

**1.**That God, who is the wise and righteous Creator and Governor of the universe, and the object of all religion, is also the perfect pattern of all excellence. 

**2.**As loving God under the notion of the pattern of all goodness, naturally transforms a devout mind into the Divine image, by a secret but strong sympathy betwixt God and the pious soul, by its essential admiration and love of what is really beautiful, righteous, and excellent, and by its desire of possessing what it so much admires; so the same view of God will appear to work the same effect in another way. Perfect goodness, which is the true object of love, is an awful thing, commanding reverence from every mind, and a care not to contradict its ordinances. It is not a changing principle, but ever holds one fixed invariable course. Every attentive person therefore will perceive that the only way to be acceptable to this goodness is to resemble it, and consent, in all his actions, to its dictates. This must be a natural reflection upon the first just apprehension of the Divine goodness, and of some force even before love towards it has grown strong in the soul. Can, then, a man who really loves the perfect goodness of God, be without great awe of Him? Must he not be earnest for God’s approbation, and be afraid to do anything disagreeable to Him? 

**3.**The devout Christian looks upon himself as a son of God through Jesus Christ the Redeemer of mankind; and shall he not be animated with a spirit suited to the dignity of his high birth and origin? 

**4.**Must not the soul of that man who loves God be animated by a strong gratitude towards Him? Can he behold the Almighty continually pouring forth His bounty on himself and on all other creatures, without feeling himself moved with the warmest sentiments of gratitude leading him to keep the charge and statutes of God cheerfully? 

**
II.**We come now to make improvement of all that has been said. 

**1.**Hence we may see how much we are indebted to our holy religion, which has given us so amiable a character of God as naturally invites our love. The Gospel has opened our eyes to discern the beauties of His holiness; it has banished all that darkness which overshadowed the nations, and all those dreadful opinions of the Almighty, which were fitted only to excite terror in the breasts of men. 

**2.**Considering the necessity and great advantage of religion and true devotion, whence can it proceed that a matter of such moment is so generally neglected? It is very observable that many, who bestow little thought upon God and His righteousness, never fail to applaud every instance of worth and righteousness amongst men. An upright, a merciful, a generous man they extol with the most liberal praises; while the fountain of all this excellence is not acknowledged, is not heeded. What can occasion this egregious contradiction? There are many causes for it; but amongst others this must be acknowledged not a small one. That the hypocrisy and sinful lives of many who profess piety and devotion, bring a strong prejudice against religion itself, and occasion it to be evil thought of and evil spoken of. 

**3.**From what has been said, let us all be persuaded to cultivate a spirit of devotion, and strive to grow in the love of God. (*John Drysdale, D. D.*) 

**God requires our love** 

You buy a camellia, and determine, in spite of florists, to make it blossom in your room. You watch and tend it, and at length the buds appear. Day by day you see them swell, and fondly hope they will come to perfect flower; but just as they should open, one after another they drop off, and you look at it, despairingly exclaiming, “All is over for this year.” But someone says, “What! the plant is healthy; are not the roots, and branches, and leaves good? Yes,” you answer, “but I do not care for them, I bought it for the blossom.” Now, when we bring God the roots, and branches, and leaves of morality, He is not satisfied, He wants the blossoming of the heart, and that is love. 

**God the only object of supreme love** 

There is a noble economy of the deepest life. There is a watchful reserve which keeps guard over the powers of profound anxiety and devoted work, and refuses to give them away to any first applicant who comes, and asks. Wealth rolls up to the door, and says, “Give me your great anxiety”; and you look up and answer, “No, not for you; here is a little half-indifferent desire which is all that you deserve.” Popularity comes and says, “Work with all your might for me”; and you reply, “No; you are not of consequence enough for that. Here is a small fragment of energy which you may have, if you want it; but that is all.” Even knowledge comes, and says, “Give your whole soul to me”; and you must answer once more, “No; great, good, beautiful as you are, you are not worthy of a man’s whole soul. There is something in a man so sacred and so precious that he must keep it in reserve till something even greater than the desire of knowledge demands it.” But then, at last, comes One far more majestic than them all--God comes with His supreme demand for goodness and for character, and then you open the doors of your whole nature and bid your holiest and profoundest devotion to come trooping forth. Now you rejoice that you kept something which you would not give to any lesser lord. Now here is the deep in life which can call to the deep in you and find its answer.

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