---
title: "Hosea 13 - Study King James Bible with the biblical illustrator"
description: "Read Hosea 13 with the biblical illustrator commentary. 1 When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died. 2 And now they sin more and more, and have made them"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/the-biblical-illustrator/hosea/13"
---

[ Read](/kjv/hosea/13)[ Commentary](/study/hosea/13)[ Interlinear](/interlinear/hosea/13) Audio

 1 When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.

 2 And now they sin more and more, and have made them molten images of their silver, *and* idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.**

 3 Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff *that* is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

 4 Yet I *am* the LORD thy God from the land of Egypt, and thou shalt know no god but me: for *there is* no saviour beside me.

 5 ¶ I did know thee in the wilderness, in the land of great drought.*

 6 According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

 7 Therefore I will be unto them as a lion: as a leopard by the way will I observe *them:*

 8 I will meet them as a bear *that is* bereaved *of her whelps*, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.*

 9 ¶ O Israel, thou hast destroyed thyself; but in me *is* thine help.*

 10 I will be thy king: where *is any other* that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?*

 11 I gave thee a king in mine anger, and took *him* away in my wrath.

 12 The iniquity of Ephraim *is* bound up; his sin *is* hid.

 13 The sorrows of a travailing woman shall come upon him: he *is* an unwise son; for he should not stay long in *the place of* the breaking forth of children.*

 14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.*

 15 ¶ Though he be fruitful among *his* brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.*

 16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
 
[Hosea 12](/study/hosea/12) [Hosea 14](/study/hosea/14)

## Commentary

 To verse 1
 
[Hosea 13:1](/kjv/hosea/13/1) 

*When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.* 

**Two conditions of Ephraim** 

“Spake trembling,” *i.e.*, there was trembling. “Ephraim was once very awful,” Bishop Hall says, “so as, while he spake, the rest of the tribes were ready to tremble.” The prophet contrasts two conditions of Ephraim, of prosperity and destruction. His prosperity he owed to the undeserved mercy of God, who blessed him for Joseph’s sake; his destruction, to his own sin. There is no period recorded when Ephraim spake tremblingly, *i.e.,*in humility. Pride was his characteristic, almost as soon as he had a separate existence as a tribe. Under Joshua, it could not be called out, for Ephraim gained honour, when Joshua, one of themselves became the captain of the Lord’s people. Under the judges, their pride appeared. Yet God tried them, by giving them their heart’s desire. They longed to be exalted, and He satisfied them, if so be they would thus serve Him. They had the chief power, and were a terror to Judah. But he abused the goodness of his God; his sin followed as a consequence of God’s goodness to him. God raised him, and he offended. The alliance with a king of Tyre and Sidon, which brought in the worship of Baal, was a part of the worldly policy of the kings of Israel. The twenty-two years of Ahab’s reign established the worship. The prophets of Baal became 450, the prophets of the kindred idolatry of Ashtoreth, or Astarte, became 400; Baal had his one central temple, large and magnificent, a rival of that of God. The prophet Elijah thought the apostasy almost universal. (*E. B. Pussy, D. D.*) 

**The responsibility of those having authority and influence** 

When Ephraim spoke, there was trembling. There was a time when Ephraim was very honourable among the tribes, when the very speaking of Ephraim had great power, and took great impression upon whomsoever he spoke to. 

**1.**It is an honour to have respect from others when we speak, to have what we say received with reverence and respect, showing that it impresses the hearts of others, and is not cast out as a vain and worthless thing. Let children, servants, and all inferiors, learn to give due honour to those whom God has set above them. 

**2.**Those who are in place of power over others account it their honour, not only that those under them should regard, but that they should tremble at what they say. Man greatly delights to lift himself above others, and to lord it imperiously over them. 

**3.**The subjection of the hearts of men to those in authority is a work of God, and God is to have the glory of it. 

**4.**The meaner the beginnings of men are, the more imperious they often prove when in power. 

**5.**Sin will bring men’s honour down. Let men take heed of trusting their former repute, for let them have done what they will heretofore, yet if they depart from God, their honour will depart too. (*Jeremiah Burroughs.*) 

**God’s gifts dependent on man’s mood** 

s:--Over and over again Hosea denounces Ephraim for their infatuated idolatry. All through the history idolatry, like a hideous disease, disfigured the national life, but yet in varying degree. With their faith went their strength, and in those days individual prophets or pious kings were powerless to stem the wave of destruction that overwhelmed the land. The lesson is for all time. “God matches His gifts to man’s believing.” They who tremble, acknowledge their guilt before Him, are made strong. They who go after idolatry are heavily punished or swept away. Idolatry has changed its symbols, but it has not changed its nature. What are our own temptations to idolatry in England at the end of the nineteenth century? One of our chief dangers is idolatry of the visible. The difficulty of believing that love means something besides ministry to the body and mind. But national benevolence and national progress will never make up for national apostasy. Once lose hold on the unseen, once rest satisfied with our good intentions, and we, as a nation, shall cease to carry on our mission. For a nation to be true to itself is for it to be true to its best. The national faith is the first thing to preserve. (*W. R. Hutton, M. A.*)

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