---
title: "Joshua 3 - Study King James Bible with the biblical illustrator"
description: "Read Joshua 3 with the biblical illustrator commentary. 1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/the-biblical-illustrator/joshua/3"
---

[ Read](/kjv/joshua/3)[ Commentary](/study/joshua/3)[ Interlinear](/interlinear/joshua/3) Audio

 1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.

 2 And it came to pass after three days, that the officers went through the host;

 3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.

 4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed *this* way heretofore.*

 5 And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.

 6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.

 7 ¶ And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, *so* I will be with thee.

 8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

 9 ¶ And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.

 10 And Joshua said, Hereby ye shall know that the living God *is* among you, and *that* he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

 11 Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.

 12 Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.

 13 And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, *that* the waters of Jordan shall be cut off *from* the waters that come down from above; and they shall stand upon an heap.

 14 ¶ And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;

 15 And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)

 16 That the waters which came down from above stood *and* rose up upon an heap very far from the city Adam, that *is* beside Zaretan: and those that came down toward the sea of the plain, *even* the salt sea, failed, *and* were cut off: and the people passed over right against Jericho.

 17 And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.
 
[Joshua 2](/study/joshua/2) [Joshua 4](/study/joshua/4)

## Commentary

 To verse 1
 
[Joshua 3:1](/kjv/joshua/3/1) 

*Joshua rose early in the morning.* 

**Early rising** 

Why does Joshua rise early in the morning? He has important and responsible duties to discharge during the day, and this may be one reason. Perhaps this has been his habit during a long succession of years, and now it is as easy and natural to him as breathing. Much has been said by some in favour of early rising, and it has been the practice of many distinguished men. Franklin wrote these words, “The morning has gold in its mouth. Dean Swift declared that he never knew any man come to greatness and eminence who lay in bed of a morning.” Doddridge, Barnes, Wesley, Judge Hale, and others we could name, always rose before five o’clock in the morning. As we look upon these sayings, and consider these examples, should we affirm that early rising is the imperative duty of every man? There are certain persons who live to do evil, only evil, and that continually. The longer they remain in bed the better it will be for themselves and others. There are some Who live a life of sheer indolence. Since their sleeping and waking hours are equal, so far as others are concerned, it is of no importance when they rise. In these times, too, when day is turned into night, there are multitudes, especially in our large cities and towns, who cannot go to rest till a late hour, and to whom early rising is therefore a physical impossibility. Besides, no hard and fast line can be drawn regarding measures of sleep, because some require more than others. We believe it would be highly beneficial to the bodies, the minds, and the souls of all, if the old custom--“early to bed and early to rise”--were constantly observed. Let every individual, however, endeavour to discharge every duty which is legitimately imposed upon him; and whether this is done by day or by night, he will fill up the outline of work which God gives to him, and find acceptance in His sight. (*A. McAuslane.*) 

**They removed from Shittim, and came to Jordan.
** 

**“Advance”** 

is the****strong word that gathers up the teaching of the chapter. 

**1.** The advance was from a notable past. “Finis” had been written to the first volume of the history of Israel; bondage its preface, vengeance its introduction, mercy its continual illumination. Sin had made their forty years a wilderness, in which they wandered from one oasis to another of heavenly grace set as with palm-trees and wells of water. And the present was rich and satisfying. Eastern Palestine was overflowing with honey and oil and milk. The stately oaks of Bashan, its sheep and goats and mighty bulls waiting to be herded among their riches, its abundant pasturage and countless watercourses, quite outrivaled the land beyond the river. Here they were already in possession; while beyond, fenced cities and disciplined troops forewarned of hardship and blood. This new volume opened to-day will show no such lavishness of miraculous helps. Still the word is “Advance.” If the leader is less, the people are more. If miracles and interventions are fewer, courage and skill and power are greater. God’s helps are transferred from without to within the hearts of men. He works best for them by working through them. 

**2.** The advance was a long step toward their destiny. God’s purposes never turn back. His plan demanded the transfer of the people across the Jordan. Just because Eastern Palestine was broader and richer, they must go over. Their national growth and mission demanded a new type of life. Israel must set his feet by the shore of the great sea, and dwell upon the roads traversed by caravans and armies. Then Alexandria can supply its spiritual philosophy, Greece its culture and language, Rome its law and wide sway, to aid in recording and extending the gospel. Physical geography is potent in civilisation. 

**3.** Advance requires spiritual preparation. It is not first for the sake of earthly reward. An eternal purpose, a holy destiny rules the progress. Before each Jordan is crossed, the people must be sanctified, the leader empowered. The past was no dead past to bury its dead, but was to live in remembrance of deliverance granted and mercies showered, of disastrous and destructive sins. (*C. M. Southgate.*)

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