--- title: "Matthew 18 - Study King James Bible with the biblical illustrator" description: "Read Matthew 18 with the biblical illustrator commentary. 1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and se" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/the-biblical-illustrator/matthew/18" --- [ Read](/kjv/matthew/18)[ Commentary](/study/matthew/18)[ Interlinear](/interlinear/matthew/18) Audio 1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and *that* he were drowned in the depth of the sea. 7 ¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast *them* from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast *it* from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost. 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13 And if so be that he find it, verily I say unto you, he rejoiceth more of that *sheep*, than of the ninety and nine which went not astray. 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. 15 ¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear *thee, then* take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell *it* unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them. 21 ¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23 ¶ Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. [Matthew 17](/study/matthew/17) [Matthew 19](/study/matthew/19) ## Commentary To verse 1 [Matthew 18:1](/kjv/matthew/18/1) *Who is the greatest in the kingdom of heaven?* ** **The greatest in the kingdom of heaven** ** I.**The occasion of this question. The payment of the tribute money ([Matthew 17:1-27](/kjv/matthew/17/1-27).) They might have learnt from hence humility and obedience to princes, though tyrants exacting that which is not due; and a willingness to part with their right rather than to offend. But prejudice makes Christ’s humility an occasion of evil. Some of the Fathers were of opinion that the disciples, when they saw Peter joined with Christ in this action of the tribute, did imagine that he was preferred before them. The true explanation is that “We trusted that this had been he” ([Luke 24:21](/kjv/luke/24/21)). Can Christ do this, and thus submit Himself? Can He be a king that thus pays tribute. This, instead of teaching the disciples humility, foments their pride. ** II.**The persons that move the question-“The disciples.” The disciples had been instructed that the kingdom of Christ was not of this world, yet conceit shut their understanding against the truth. “Ambition finds a pillow to sleep on even in the bosom of disciples themselves.” Satan makes snares of our own desires. He maketh curious nets, entangles our fancy, and we straight dream of kingdoms. “Who shall be greatest?” They are not always the worst men that put this question. **1.**And this we need not much marvel at, if we consider the nature of this vice. It is a choice vice, preserved by the devil to abuse the best; this weed only grows in a fat soil, Base natures seldom bear it. What cares the covetous person for honour, who will bow to dirt? **2.**It is a vice to which the world is much beholden, and therefore finds more countenance than any. Ambition has been productive of the world’s chiefest books and deeds. **3.**It is a vice which amongst many men hath gained the reputation of virtue. It is the kindler of industry. Inferences:- **1.**Prejudice kept the disciples so long from the true knowledge of the Messias who had been so long with them. Prejudice puts out the eye of our judgment. So dangerous was it to the disciples that no words or miracles could root it out; not till the fiery tongues consumed it ([Acts 2:2-3](/kjv/acts/2/2-3)). **2.**Since the devil made use of this error of the disciples, and attempted them where they were most open to him, let us as wise captains used to do, double our watch, and strengthen our weakest part. If the disciples leave all and follow Christ, he will tempt them with honour. **3.**Let us not seek the world in the Church, nor honours and preferments in the kingdom of Christ. Let us not fit religion to our carnal desires, but lay them down at the foot of religion. Let Christianity swallow up the world in victory. Let us clip the wing of our ambition, and the more beware of it because it carries with it the show of virtue. ** III.**The question itself. The disciples were mistaken in the terms of their question, for neither is greatness that which they supposed, nor the kingdom of heaven of that nature as to admit of that greatness which their fancy had set up. In this kingdom Lazarus may be ruler over Dives. The difference between this kingdom and the kingdoms of this world. **1.**The subjects of this kingdom are unknown to any but God Himself. **2.**Of this kingdom there is no end. **3.**The seat of this kingdom is the hearts of the faithful. **4.**Their laws are different. It is a common error amongst men to judge of spiritual things by carnal. Goodness is greatness. Let us seek for honour; but seek for it in its own coasts; let us look up to the highest heavens where its seat is. (*A. Farindon, B. D.*) **Prejudice fruitful of mistake** For all mistake is from the eye, all error from the mind, not from the object. If the eye be goggle or misset, if the mind be dimmed with malice or ambition and prejudice, it puts upon things what shape it pleaseth, receiveth not the true and natural species they present, but views them at home in itself, as in a false glass (which renders them back again as it were by reflexion), which is most deceitful. This makes gods and sets up idols in itself, and then worships them. And this is the reason why Christ is so much mistaken, why the gospel of Christ receives such different entertainment. Every man lays hold on it, wrests it to his own purpose, works it on his own anvil, and shapes it to his own fancy and affection. (*A. Farindon, B. D.*) **Desires turned into snares** The craft of Satan is various, and his wiles and devices manifold. He knows in what breast to kindle lust, into which to breathe ambition. He knows whom to cast down with sorrow, whom to deceive with joy, whom to shake with fear, and whom to mislead with admiration. He searcheth our affections, he fans and winnows our hearts, and makes that a bait to catch us withal which we most love and most look upon. “He fights,” as the father speaks, “with ourselves against ourselves;” he makes snares of our own desires, and hinds and fetters us up with our own love. If he overcome us with his more gross temptations, he insults: but if he fail there, he then comes towards us with those temptations which are better clothed and better spoken. He maketh curious nets, entangles our fancy, and we straight dream of kingdoms. Like a wise captain, he plants all his force and artillery at that place which is weakest and most attemptable. We see the disciples’ hearts were here the weakest, and here lay most open: hither therefore the devil directs his darts, here he placeth his engines, to make a breach. So dangerous a vice is ambition; and so hard a thing it is even for good men, for mortified persons, for the disciples of Christ to avoid it! (*A. Farindon, B. D.*) **Greatness adds nothing to virtue** Nothing accrues to a good man when he rises and comes on in the world; nothing is defalked from him when he falls and decays. The steed is not the better for his trappings; nor doth the instrument yield sweeter music for its carved head, or for the ribbon which is tied unto it. (*A. Farindon, B. D.*) **Greatness adds nothing to comfort** It is but a fancy, and a vain one, to think there is most ease and most content in worldly greatness, or that we sleep best when our pillow is highest. Alas! when our affrighted thoughts shall awake each other, and our conscience put forth her sting; when those sins shall rise up against us, by which we have climbed to this pitch; all the honour of the world will not give us ease. (*A. Farindon, B. D.*) **Ambition corrected** ** I.**A strange inquiry. **1.**They did not inquire about character, but persons. **2.**They did not perceive the nature of His kingdom. **3.**They thought of the crown without the cross. **4.**They set up a mistaken claim. **5.**They forgot the Saviour’s omniscience. ** II.**An instructive reply. **1.**It shows a danger. **2.**It teaches a necessity. **3.**It speaks a privilege. (*Congregational Pulpit.*) **The peerage of the kingdom** ** I.**The question. It showed ignorance, pride, selfishness. ** II.**The answer. Learn: The way of entrance. The principle of recompense, not merit; not personal worth and greatness. The acknowledgment of unworthiness even to get in at all. (*H. Bonar D. D.*) **The members of Christ’s kingdom** ** I.**None but the childlike are in the kingdom at all. The entering implies a “conversion,” a turning of the back upon the old course of life, and setting the face in the opposite direction. ** II.**The most childlike are the greatest. That which is most admirable in a Christian man, and the mark of truest greatness, is childlike humility. ** III.**The childlike are Christ’s truest representatives in the world. 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