---
title: "Matthew 28 - Study King James Bible with the biblical illustrator"
description: "Read Matthew 28 with the biblical illustrator commentary. 1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, beh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/the-biblical-illustrator/matthew/28"
---

[ Read](/kjv/matthew/28)[ Commentary](/study/matthew/28)[ Interlinear](/interlinear/matthew/28) Audio

 1 In the end of the sabbath, as it began to dawn toward the first *day* of the week, came Mary Magdalene and the other Mary to see the sepulchre.

 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

 3 His countenance was like lightning, and his raiment white as snow:

 4 And for fear of him the keepers did shake, and became as dead *men*.

 5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

 6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

 7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

 8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

 9 ¶ And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

 10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

 11 ¶ Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

 13 Saying, Say ye, His disciples came by night, and stole him *away* while we slept.

 14 And if this come to the governor’s ears, we will persuade him, and secure you.

 15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

 16 ¶ Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

 17 And when they saw him, they worshipped him: but some doubted.

 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

 19 ¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, *even* unto the end of the world. Amen.
 
[Matthew 27](/study/matthew/27) [Mark 1](/study/mark/1)

## Commentary

 To verse 1
 
[Matthew 28:1](/kjv/matthew/28/1) 

*In the end of the Sabbath.* 

** 

**The meaning and memories of Sunday** 

Let us consider some of the religious principles which have given and preserved this holy day to us. 

**
I.**“The first day of the week” is a day of mighty memories-memories that we cannot let die. 

**1.**The celebration of the Lord’s Day has never lost sight of that precious fact in all revelation and religion-the creation of the world and of man, and consequently all the claim of God’s law upon our conscience, and of God’s goodness on our gratitude. The main idea of the Sabbatic rest is that man should occasionally lift his eyes from the clouds of earth and gaze into the face of his Creator. 

**2.**“The first day of the week” is full of the memories of redemption. 

**3.**“The first day of the week” is the great memorial of the giving of the Holy Spirit of God to man. It is the memorial of the beginning of that great work in human nature by which it becomes like Christ, and is made one with God-the incarnation of the Holy Ghost. 

**
II.**“The first day of the week” is a day of happy and noble associations. It is rich in memories of the past great acts of God, but it comes down burdened with all the brightest and most beautiful thoughts of earth; great revivals of human friendships; great, stirring conflicts with evil; the great, prosperous changes and revolutions of nations-the deliverance of untold millions from the slavery of sin and the power of death; have all left their impress upon it. 

**
III.**It is a day of holy anticipations. Memory is blessed; but what would men do without hope. The “first day of the week” predicts perpetually the Sabbath of God’s love-the end of conflict, the light of heaven. 

**
IV.**It is a day of holy duties. It is the first day of the week, not the last, the day of activity, not of indolent repose. This day will lend a meaning to your other days. “Hallow God’s Sabbaths.” (*H. R. Reynolds, B. A.*) 

**The day of resurrection** 

Philip Henry used to call the Lord’s Day the queen of days, the pearl of the week, and observed it accordingly. His common salutation of his family or friends on the Lord’s Day in the morning, was that of the primitive Christians-“The Lord is risen, He is risen indeed; “ making it his chief business on that day to celebrate the memory of Christ’s resurrection; and he would say sometimes,” Every Lord’s Day is a true Christian’s Easter Day.”

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