--- title: "Micah 7 - Study King James Bible with the biblical illustrator" description: "Read Micah 7 with the biblical illustrator commentary. 1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/the-biblical-illustrator/micah/7" --- [ Read](/kjv/micah/7)[ Commentary](/study/micah/7)[ Interlinear](/interlinear/micah/7) Audio 1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: *there is* no cluster to eat: my soul desired the firstripe fruit.* 2 The good *man* is perished out of the earth: and *there is* none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.* 3 ¶ That they may do evil with both hands earnestly, the prince asketh, and the judge *asketh* for a reward; and the great *man*, he uttereth his mischievous desire: so they wrap it up.* 4 The best of them *is* as a brier: the most upright *is sharper* than a thorn hedge: the day of thy watchmen *and* thy visitation cometh; now shall be their perplexity. 5 ¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom. 6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies *are* the men of his own house. 7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me. 8 ¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD *shall be* a light unto me. 9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, *and* I shall behold his righteousness. 10 Then *she that is* mine enemy shall see *it*, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.** 11 *In* the day that thy walls are to be built, *in* that day shall the decree be far removed. 12 *In* that day *also* he shall come even to thee from Assyria, and *from* the fortified cities, and from the fortress even to the river, and from sea to sea, and *from* mountain to mountain.* 13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.* 14 ¶ Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily *in* the wood, in the midst of Carmel: let them feed *in* Bashan and Gilead, as in the days of old.* 15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous *things*. 16 ¶ The nations shall see and be confounded at all their might: they shall lay *their* hand upon *their* mouth, their ears shall be deaf. 17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.* 18 Who *is* a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth *in* mercy. 19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. 20 Thou wilt perform the truth to Jacob, *and* the mercy to Abraham, which thou hast sworn unto our fathers from the days of old. [Micah 6](/study/micah/6) [Nahum 1](/study/nahum/1) ## Commentary To verse 1 [Micah 7:1](/kjv/micah/7/1) There is no cluster to eat **The unrevived church** The picture before the eye of the prophet is that of famine in the midst of plenty, want in time of harvest, sterility amid summer fruits, soul fasting and wretchedness in a season of external prosperity and fulness. The time of ingathering is at hand. And yet Israel knew not the day of Divine visitation; she had no appreciation of the golden fruit, no heart or no capacity to pluck and eat the ripe clusters. This is a truthful representation of the experience of very many Christians and churches. There is no heartfelt appreciation of God’s outward mercies, or of His gracious, spiritual manifestations.” He comes to them in the “summer fruits,” and in the autumn “vintage”; but so dull are their spiritual perceptions, so vitiated are their tastes, so surfeited are they with the “apples of Sodom” and the wild grapes of sinful indulgence, that they know it not, and feel no hungering after righteousness; “there is no cluster” in all God’s vintage which they can eat. So have we seen souls in times of glorious revival, when sinners were pressing into the kingdom, and many souls were refreshed and full of rejoicing, unrevived, unblest, crying, “Woe is me!” “There is no cluster to eat.” So have we seen whole churches and communities left to darkness and desolation and death, while the mighty God had bared His arm for salvation, and was deluging the land with a wave of regenerating and sanctifying power. (*Homiletic Monthly.*) **My soul desired the first ripe fruit--** **The joy of the harvest inaugural** The nation of Israel had fallen into so sad and backsliding a condition that it was not like a vine covered with fruit, but like a vineyard after the whole vintage has been gathered, so that there was not to be found a single cluster. The prophet, speaking in the name of Israel, desired the first fruit., but there was none to be had. The lesson of the text, as it stands, would be that good men are the best fruit of a nation; they make it worth while that the nation should exist; they are the salt which preserves it; they are the fruit which adorns it, and blesses it. But I take the text out of its connection, and use it as the heading of a discourse upon “ripeness in grace.” We can all say, “My soul desired the first ripe fruit.” We would go on to *maturity,*and bring forth fruit unto perfection, to the honour and praise of Jesus Christ. ** I.**The marks of ripeness in grace. **1.**Beauty. There is no more lovely object in all nature than the apple blossom. Much *loveliness*adorns youthful piety. Can anything be more delightful than our first graces? Autumn has a more sober aspect, but still it rivals the glory of spring. Ripe fruit has its own peculiar beauty. What a delicacy of bloom there is upon the grape, the peach, the plum, when they have attained perfection! Nature far excels art. The perfumed bloom yields in value to the golden apple, even as promise is surpassed by fulfilment. The blossom is painted by the pencil of hope, but the fruit is dyed in the hue of enjoyment. There is in ripe Christians the beauty of realised sanctification which the Word of God knows by the name of the “beauty of holiness.” This consecration to God, this setting apart for His service, this avoidance of evil, this careful walking in integrity, this dwelling near God, this being made like unto Christ,--in a word, this beauty of holiness, is one of the surest emblems of maturity in grace. **2.**Tenderness. The young green fruit is hard and stone-like; but the ripe fruit is soft, yields to pressure, can almost be moulded, retains the mark of the finger. The mature Christian is noted for tenderness of spirit. I think I would give up many of the graces if I might possess very much tenderness of spirit. An extreme delicacy concerning sin should be cultivated by us all. **3.**Sweetness. The unripe fruit is sour, and perhaps it ought to be, or else we should eat all the fruits while they were yet green. As we grow in grace we are sure to grow in charity, sympathy, and love. We shall have greater sweetness towards our fellow Christians. **4.**A loose hold of the earth. Ripe fruit soon parts from the bough. You shake the tree and the ripest apples fall. You should measure your state of heart by your adhesiveness, or your resignation, in reference to the things of this world. The master will not let his ripe fruit hang long on the tree. ** II.**The causes of this ripeness. So gracious a result must have a gracious cause. **1.**The inward working of the sap. The fruit could never be ripe in its raw state were it taken away from the bough. Outward agencies alone may produce rottenness, but not ripeness; sun, shower, what not, all would fail,--it is the vital sap within the tree that perfects the fruit. It is especially so in grace. Everything between hell and heaven which denotes salvation is the work of the Spirit of God, and the work of the grace of Jesus. That blessed Spirit, flowing to us from Christ, as He is the former of the first blossom, so He is the producer of the fruit, and He is the ripener of it until it is gathered into the heavenly garner. **2.**The teaching of experience. Some fruit, like the sycamore fig, never will ripen except it be bruised. Many of us seem as if we never would be sweet till first we have been dipped in bitterness; never would be perfected till we have been smitten. We may trace many of our sharp trials, our bereavements, and our bodily pains, to the fact that we are such sour fruit; nothing will ripen us but heavy blows. Ripeness in grace is not the necessary result of age. Little children have been ripe for glory. Many an aged Christian is not an experienced Christian. Time may be wasted as well as improved; we may be petrified rather than perfected by the flow of years. ** III.**The desirability of ripeness in grace. Many Christians appear to think that if they are just believers it is enough. To be just alive as a Christian is horrid work. The fruit which under proper circumstances does not ripen is not a good fruit,; it must be an unwholesome production. Your soul can surely not be as it should be if it does not ripen under the influence of God’s love and the work of His grace. It is the ripe fruit that proves the excellence of the tree. The Church wants mature Christians very greatly, and especially when there are many fresh converts added to it. The Church wants, in these days of flimsiness and time-serving, more decided, thorough going, well-instructed and confirmed believers. (*C. H. 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