---
title: "2 Kings 19 - Study King James Bible with the church pulpit commentary"
description: "Read 2 Kings 19 with the church pulpit commentary commentary. 1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD. 2 A"
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url: "https://realbiblebelievers.com/study/the-church-pulpit-commentary/2-kings/19"
---

[ Read](/kjv/2-kings/19)[ Commentary](/study/2-kings/19)[ Interlinear](/interlinear/2-kings/19) Audio

 1 And it came to pass, when king Hezekiah heard *it*, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

 2 And he sent Eliakim, which *was* over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

 3 And they said unto him, Thus saith Hezekiah, This day *is* a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and *there is* not strength to bring forth.*

 4 It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up *thy* prayer for the remnant that are left.*

 5 So the servants of king Hezekiah came to Isaiah.

 6 ¶ And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

 7 Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.

 8 ¶ So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

 9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

 10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

 11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

 12 Have the gods of the nations delivered them which my fathers have destroyed; *as* Gozan, and Haran, and Rezeph, and the children of Eden which *were* in Thelasar?

 13 Where *is* the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

 14 ¶ And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.

 15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest *between* the cherubims, thou art the God, *even* thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

 16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

 17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,

 18 And have cast their gods into the fire: for they *were* no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.*

 19 Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou *art* the LORD God, *even* thou only.

 20 ¶ Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, *That* which thou hast prayed to me against Sennacherib king of Assyria I have heard.

 21 This *is* the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, *and* laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

 22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted *thy* voice, and lifted up thine eyes on high? *even* against the Holy *One* of Israel.

 23 By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, *and* the choice fir trees thereof: and I will enter into the lodgings of his borders, *and into* the forest of his Carmel.***

 24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.*

 25 Hast thou not heard long ago *how* I have done it, *and* of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities *into* ruinous heaps.*

 26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were *as* the grass of the field, and *as* the green herb, *as* the grass on the housetops, and *as corn* blasted before it be grown up.*

 27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.*

 28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

 29 And this *shall be* a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

 30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.*

 31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD *of hosts* shall do this.*

 32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

 33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

 34 For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.

 35 ¶ And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they *were* all dead corpses.

 36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

 37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead.*
 
[2 Kings 18](/study/2-kings/18) [2 Kings 20](/study/2-kings/20)

## Commentary

 To verse 1
 
*HELP FROM THE SANCTUARY* 

**‘When king Hezekiah heard it … he … went into the house of the Lord.’** 

** [2 Kings 19:1](/kjv/2-kings/19/1)** 

** The first thing is that we should accept the Mastery of Jesus. It is to His disciples that He brings peace. Are we disciples? 

And the second thing is the resolution to live one day at a time. ‘Be not anxious for the morrow,’ for, after all, it is only to-day that we have to live. We look forward and try and think out how we will act, and to-morrow it is all so different, and meanwhile we have exhausted the nerve and we have used the energy which God intended to give us anew for the fresh day’s work. There was no gathering of the manna for more than one day at a time. The Word of Christ comes back to the disciple, and it is a question whether we will be loyal. It comes echoing down to us from the Eucharist, ‘Lift up your hearts’ from the burden and the heat, from the misery and the uncertainty of trusting in your own selves. Let us have courage to answer: ‘We lift them up unto the Lord.’ 

**I. The reign of Hezekiah falls like a bright beam of light across the darkest path of Jewish history.**—Now Hezekiah was a type of Christ. Look, first, at the destruction of the brazen serpent, as told us in this morning’s lesson. Try to realise all that it meant. This serpent had a wonderful history and sacred associations. For many generations it had been one of the objects which most stirred the hearts of the Jews. But it had lost its power completely; it had become an object of superstitious worship, and so Hezekiah broke it in pieces. I wonder what the scribes and Pharisees of that day thought of this act? Hezekiah was a type of Him Who centuries later scandalised the scribes and Pharisees by breaking the Sabbath. When the trial moment comes, when temptation is strong and help seems far away, the question will be, not whether we have learnt to hold the tenets of Christianity as historical facts, but whether they have taught us the power of prayer, and the evil hold dropped, and the call of duty accepted. Whether, in one word, we have learnt to live our faith, so that Christ lives in our hearts and through our lives. 

**II. Let us turn to another scene in Hezekiah’s life**: the revival of the Passover, as narrated in the Second Book of Chronicles. It was not confined to Judah. Again Hezekiah’s greatness is seen. He had grasped the idea of the Passover—that it set forth the unity of the nation. There was nothing political in his aim. There was no thought of the winning back of Judah. His aim was to teach the people that, wherever their lot was cast, they were all one people, and doubtless this, too, scandalised the scribes and Pharisees of the day. And, says the chronicler, many of those that accepted the invitation came without having undergone the purification ordained by the Lord. Now mark Hezekiah on that occasion. He prayed the Lord to pardon every one who had prepared his heart to seek the Lord God of his fathers. One more type of Him Who centuries after welcomed the outcasts. Is there not a lesson here for us? Think of all those well meaning, religious people who cannot see the deeper unity which underlies differences of creed between us. But let us beware of confounding the idea of unity and uniformity. The Divine ideal seems to be not uniformity, but a grand symphony played on a thousand instruments. 

**III. Let us look at one more scene in Hezekiah’s life**—his bearing towards the King of Assyria, as told in the lesson of this morning and this evening. Hezekiah was lying helpless before the power of the King of Assyria, but in him we see no bravado and no fear, only a simple faith and trust in God. He met the insulting messages of Sennacherib in silence; the king’s command was, ‘Answer him not.’ Once more he is a type of Him Who, centuries later, when He was accused of the chief priests and elders, answered nothing, and when He received the blasphemous message was silent. Hezekiah’s first thought was God. He went to the Temple and spread his trouble before the Lord. It is in this instant reference, this turning to God at once, without fear and without hesitation, that Hezekiah is so valuable an example to ourselves. For we, too, like Hezekiah, are besieged with enemies. Which of us has not some sin of temper, it may be, or selfishness, or pride, or lust—some sin which he is tempted to commit frequently, and we have learned its power, and we long to cast it off and be rid of it for ever, but again and again the temptation comes? We fight against it, but we finally yield to it, and we feel as though this sin were poisoning our whole life. Have we said, ‘My help cometh from the Lord’? 

Dean Furneaux. 

**Illustration** 

‘Here is a good man’s victory in anticipation and advance over his enemies. 

I do not think that Hezekiah needed to wait for his assurance of triumph, until 

The might of the Gentile, unsmote by the sword, 

Had melted like snow in the glance of the Lord. 

When he came out of God’s Temple, it was with a look of calmness and confidence on his face. He had shaken off his care and sorrow. He had laid his necessities in God’s mighty hands, and he left them there. If I do really make over my distresses to Him, the poison goes out of them. If I share my tasks with Him, their irksomeness disappears. If I breathe my trouble into His strong and tranquil heart, He gives me the tranquillity and the strength instead. The moment of actual deliverance may not arrive for days or weeks. But it is as if it had arrived. I am persuaded that it is coming. I look forward to it undoubtingly. I wait for it. Nay, it is better than if it had arrived. There is something supernatural, unearthly, Divine, in being sustained, kept in peace, filled with joy, when tribulations abound, and when the Assyrians are still at Libnah.’

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