---
title: "Exodus 32 - Study King James Bible with the church pulpit commentary"
description: "Read Exodus 32 with the church pulpit commentary commentary. 1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, mak"
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url: "https://realbiblebelievers.com/study/the-church-pulpit-commentary/exodus/32"
---

[ Read](/kjv/exodus/32)[ Commentary](/study/exodus/32)[ Interlinear](/interlinear/exodus/32) Audio

 1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for *as for* this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

 2 And Aaron said unto them, Break off the golden earrings, which *are* in the ears of your wives, of your sons, and of your daughters, and bring *them* unto me.

 3 And all the people brake off the golden earrings which *were* in their ears, and brought *them* unto Aaron.

 4 And he received *them* at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These *be* thy gods, O Israel, which brought thee up out of the land of Egypt.

 5 And when Aaron saw *it*, he built an altar before it; and Aaron made proclamation, and said, To morrow *is* a feast to the LORD.

 6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

 7 ¶ And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted *themselves:*

 8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These *be* thy gods, O Israel, which have brought thee up out of the land of Egypt.

 9 And the LORD said unto Moses, I have seen this people, and, behold, it *is* a stiffnecked people:

 10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

 11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?*

 12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

 13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit *it* for ever.

 14 And the LORD repented of the evil which he thought to do unto his people.

 15 ¶ And Moses turned, and went down from the mount, and the two tables of the testimony *were* in his hand: the tables *were* written on both their sides; on the one side and on the other *were* they written.

 16 And the tables *were* the work of God, and the writing *was* the writing of God, graven upon the tables.

 17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, *There is* a noise of war in the camp.

 18 And he said, *It is* not the voice of *them that* shout for mastery, neither *is it* the voice of *them that* cry for being overcome: *but* the noise of *them that* sing do I hear.*

 19 ¶ And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

 20 And he took the calf which they had made, and burnt *it* in the fire, and ground *it* to powder, and strawed *it* upon the water, and made the children of Israel drink *of it*.

 21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

 22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they *are set* on mischief.

 23 For they said unto me, Make us gods, which shall go before us: for *as for* this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

 24 And I said unto them, Whosoever hath any gold, let them break *it* off. So they gave *it* me: then I cast it into the fire, and there came out this calf.

 25 ¶ And when Moses saw that the people *were* naked; (for Aaron had made them naked unto *their* shame among their enemies:)*

 26 Then Moses stood in the gate of the camp, and said, Who *is* on the LORD’s side? *let him come* unto me. And all the sons of Levi gathered themselves together unto him.

 27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, *and* go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

 28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

 29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.**

 30 ¶ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

 31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

 32 Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.

 33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

 34 Therefore now go, lead the people unto *the place* of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

 35 And the LORD plagued the people, because they made the calf, which Aaron made.
 
[Exodus 31](/study/exodus/31) [Exodus 33](/study/exodus/33)

## Commentary

 To verse 1
 
*SUBSTITUTES FOR GOD* 

**‘Gods which shall go before us.’** 

** [Exodus 32:1](/kjv/exodus/32/1)** 

** We see that the Israelites’ residence in Egypt had familiarised them with the idea of *symbols for God*, so that there was no strangeness in it, but even a certain attraction in the pomp, and circumstance, and excitement, of idolatrous ceremonial. 

**I. It must be borne in mind that, at the time of their lapse, they had no Tabernacle, and no religious rites,** such as were soon after established. They had nothing of external form and interest to satisfy the desire for a *sensuous* expression of religion. This desire had been previously met, at least, in part, by the shining of the pillar cloud, as the symbol of Divine presence; and the relation in which they stood to Moses, as the earthly representative of the Will. But for weeks the pillar cloud had not been seen in the sky; it was swallowed up in the great cloud about the summit of the Holy Mount; and the man Moses was, to their thought, certainly lost; it was inconceivable that he was *alive*, after being all those weeks without food. That awful majesty and glory, which had so alarmed the people that they had drawn back from the Mount, must have burned up Moses; and they felt that they were *left* to all the perils of the unknown wilderness, with no Divine leader and no Divine signs. 

**II. The suggestion seemed at first innocent enough.**—Cannot we make for ourselves a *sign* to go before us, something that shall indicate we are Jehovah’s people; some symbol that shall be an earthly reminder of our absent God? It seemed innocent, but it was wholly wrong from the first. It was not indeed a sin against the Divine *Unity*. No hint is given to us of their intention to abandon the service of Jehovah, and substitute another God for Him. But they sinned against the Divine *Spirituality;* against their second great truth, ‘God is a Spirit, and therefore no *material* likeness can be made of Him.” Their sin lay in their pretending to worship a visible symbol of Him whom no symbol could represent. 

The suggestion to make a molten figure must have come from some one man, but it could have had no influence if the doubt and fear, and the half-formed wish or some material sign, had not been generally in the thought of the people. Such national movements must be in the heart of the people, if the genius, or the forwardness, of some individual is to waken the movement into activity; and this may be illustrated in the cases of Luther and the Reformation, and John Hampden and the refusal to pay ship money. 

**III. Once started, the thing went altogether further than was at first intended.**—A sort of visible marching sign may have been the first thought; but the figure that came forth of the mould seemed at once to inflame the evil passions of the people; they lost all self-control, and gave themselves up to an excitement which easily degenerated into licentiousness and abominations. The evils—moral evils—into which the people fell illustrate the peril of moral deterioration which lies in having any ‘sense-image, or likeness,’ of the spiritual Jehovah. Animal conceptions of God will tend to cultivate the animal passions; and this was found to be true even of the fine Greek conceptions of the Divine, as represented by the perfect body, the ideal human form. Even *that* animal conception had in it no power to purify or keep pure. There is no possible basis for a *pure morality* save the full conception of the *spirituality* of God; and it was this conception which the Golden Calf imperilled. 

**Illustration** 

(1) ‘Aaron did not so much initiate the new policy of image making as he sought to control and direct the popular impulse toward idolatry. Like many another leader since, he argued that it was better to retain control of a movement which his conscience could not altogether approve than to break with the people and so lose all power. By so doing, he at once lost character, and, in the end, the popular respect which he valued so highly.’ 

(2) ‘There are idols of the heart as well as idols of gold and silver and brass and stone. 

My work may be my idol. I take pride in it. I do it faithfully and diligently, never scamping it, never fulfilling it remissly. Mine is the eye, like Antonio Stradivari’s, that “winces at false work and loves the true.” And that is well; but there is a better Lord than this. 

My home may be my idol. Wife and children and friends, the familiar threshold and the dear fireside—are they not a “happy clime”? John Stuart Mill said wistfully of her who had been the desire of his eyes, “Her memory is to me a religion.” And that also is well; but it is not the best. 

My sin may be my idol. So much do I delight in it, that I will not part with its enchantments and pleasures—not now at least, not for a long season yet. Its glamour bewitches me; its whisper of freedom deceives my heart. As Cleopatra led Antony captive, so my besetting sin enslaves me. But from all idols I turn to the one Lord.’

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