Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
THE TRUE POWER OF A NATION
‘Then said the Lord unto me, Though Moses and Samuel stood before Me, yet My mind could not be toward this people.’
Jeremiah 15:1
In saying these words, God recognised that these two men had special power with Him. Nearly a thousand years after, Jehovah remembered the power that these men had had with Him. Recognising this fact,
I. Would it not be worth while to see what was that style of prayer that God Himself acknowledged as having power with Himself?—Moses had two special seasons of intercession, prayer to God, and so had Samuel, but it will not be necessary to dwell upon both. The first, in the case of Moses, was found in the thirty-second chapter of Exodus. The people of Israel were dancing round the golden calf, and God, looking down, said, ‘I have seen this people, and, behold, it is a stiffnecked people: now therefore let Me alone.’
Thus the ‘Let Me alone,’ in answer to Moses’ pleading, showed that God was conscious of this power that he possessed. I wonder whether Jehovah has ever had any reason to say to any of us, ‘Let Me alone’? With Moses, also, God linked Samuel, and the record to which doubtless this referred was 1 Samuel 7:5. The ark had been for twenty years at Kirjath-jearim, and the Israelites had for many years been under the heel of the Philistines; and the Spirit of the Lord came upon Samuel, and he was bold enough to send out this notice to the people: ‘Gather to Mizpah, and I will pray for you.’ After their twenty years of backsliding, Israel accepted the invitation, and the Philistines, on hearing of this, gathered together a vast army. But as Samuel prayed, the Lord thundered, and the Philistine host were scattered. Besides these two men there was, too, another known to them to have had special power with God—Elijah; for, when he prayed, after three years of famine and drought, the heavens gave rain and the earth brought forth her fruit. We thus see three men acknowledged by God to have special power in prayer, and do we not believe that now God raises up such men, both in nations and in the churches? I am persuaded that such men as these are worth more to a nation than all her armies and all her navies. Seeing that there had been an awful revival of the military spirit, cursing the nation, it is good for us to bear this in mind, that a few men like Moses and Samuel and Elijah were worth more than any army or navy, for
II. When men that had power with God laid hold of Him, a nation might be saved.—The real power in our churches is to be found in those who have this peculiar power. There are some that have money power, others that have social power, both of which are not to be despised; but in all churches there are some that have got this strange and wonderful power that God noticed.
Look at the value of these men! I do not think they are so highly valued as they deserve to be—not by men; they are by God. Moses was not very much valued by Israel, and Samuel was strangely neglected for twenty years. Think for a moment what prayer had accomplished in time past; and, indeed, in days of scepticism it was best to recall this. What had prayer done? Well, I know prayer has piled up the billows like grass, has sealed lions’ mouths before now, has marshalled all the stars of the heavens against the enemies of God’s people, and, what I think more wonderful, has brought back spirits from the Eternal World. Prayer has conquered demons, has commanded whole legions of angels, and brought them down from above to encamp round about the saints. Oh, the wealth that lay in all our churches, then, in the men concerning whom God said, ‘Though Moses and Samuel stood before Me.’
III. Note the secret of this power.—I hope you will not imagine for a moment that I am speaking upon the secret of the power because personally I know it. All present knew sufficiently of it to long to know more. Without a doubt, the secret of the power of these three men was (1) their sympathy with God. These men were in awful sympathy with God; and if we ourselves are going to have power with God, we too must be in sympathy with Him. (2) Then with this full sympathy with God, there was a marvellous love for men. Do you know much of that? Do you know what it was to have that intense passion for the ingathering of souls?
Illustration
‘The life of constant opposition to his people was full of labour and sorrow to the gentle disposition of the prophet. He had not acted in any such way as to merit the hatred with which he was beset, and yet the detestation with which men hate the usurer was meted out to him in full measure. But for those who do God’s work, there is a Divine safeguard and reward. God will deliver them for good, and cause their enemies to come as suppliants to them, acknowledging that God is with them ( 1 Samuel 7:11). Yes, it were easier to break the northern iron or steel, the toughest and strongest of metals, than to overcome the barriers with which God surrounds those who believe in Him.’
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.
Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
Shall iron break the northern iron and the steel?
Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.
And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.