1.

Now it came to pass, when Adoni-zedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

2.

That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.

3.

Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

4.

Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.

5.

Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.

6.

And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.

7.

So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.

8.

And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

9.

Joshua therefore came unto them suddenly, and went up from Gilgal all night.

10.

And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth-horon, and smote them to Azekah, and unto Makkedah.

11.

And it came to pass, as they fled from before Israel, and were in the going down to Beth-horon, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.

12.

Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.

13.

And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

14.

And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.

A WONDERFUL DAY!
‘No day like that!’
Joshua 10:14
We shall speak of the power and art of making the sun to stand still. How may we, like Joshua, virtually lengthen out our day of life, how may we even make one day equal to ten?
I. Obviously the first essential requisite is thought and earnestness.—It is not study that I mean, though this is necessary for some courses of life. It is reflection, pondering, keeping oneself mentally awake, and being intent. Are there not many who, though possessed of powerful faculties, allow them to lie in a torpid state, or only waken up dimly at distant intervals? Plainly a life spent without earnestness or purpose may be nominally long, but it is scarcely the shadow of life. I would like to say one word to any one such who may be here, a word that may stick to their memory. You have passed now, I shall say, through twenty or fifteen years; how many of these years have been anything of the nature of a rational, purposeful, earnest life? Make an honest estimate, as you will be obliged to make soon before the face of God. Have there, then, been five out of the twenty really lived with an earnest purpose and according to reflection and reason? Has there been one out of the twenty inspired by a true steadfast purpose—all the rest going to waste—but one gathered up out of the scraps and odds and ends of life; could you manage to piece together one year saved from all the waste? He who fills his life with earnest thought and steadfast purpose is making the sun to wait upon him; he is not allowing the sun to go till it has lighted him to his task; but he who leads a thoughtless, self-indulgent, frivolous life may count a hundred years without truly experiencing one. His life is all empty and vain. Thought is the most powerful lever in any world. I know not what forces there may be in yonder stars, but I know this already, there is no power in any of them equal to thought—the power you carry in your own breast. There is power in thought, in your thought, your reflection, to revolutionise your whole life and to bring all mighty forces to bear upon you. Will you think, then? The thought is your own—it is God’s endowment, God’s gift to you as a rational being. It is no gigantic effort that is required of you. It is only such as men around you are employing every day in ordinary affairs. It is only such as you may have yourself applied often to passing and trivial matters, even to games and amusements. If you would reflect on these great questions and refuse to lay them down till you have settled them, you would make this year equal to ten or twenty years, to all the years of your life, though you may have existed fifty or sixty or more years. Your thought would in the fullest and deepest sense make the sun stand still.
II. The sun stands still for those who are fighting in God’s army.—It depends altogether on what side you are whether the sun and moon will obey you. Often has the cry gone up amid the stress of life, O sun, stand! Why must the years fleet so fast away? Why must the days fly with such terrible rapidity? Already, O sun! thou hast borne away my childhood. The sunny days of childhood and youth come back no more. They are gone—those bright days when I sported by the brook, chased the butterfly and caught the minnows. I shall never more walk with friends who shared thought and feeling in the sprightly glowing days of youth, in which fear and hope and romance mingled like lines in the rainbow. O sun! stand still and steal not away the days of strength and vigour. Stand still. Let things remain as they are. Bring not on decrepitude and decay. O sun! stand still, cries another, thou art measuring out my last day. Go slowly at least. Ere another day dawns I shall have passed into the great unseen. But the inexorable sun heeds not command or entreaty. It marches on the same for the joyous and the sad, the exulting and the condemned to die. But let any one be a soldier in God’s army. Let him march under the banners which bear the words truth, freedom, eternal life, and he will find the day will not be too short. Every day will be lengthened out. There will be more in one of his days than there used to be in a hundred.
III. It was the voice of Joshua, the leader of God’s host, that bade the sun stand still; so it is the voice of our Joshua, Jesus the Captain of our Salvation, that has power over all times and seasons.—If there is any one here that fears lest his day of grace should run done before he has finished his work, let him take this Joshua as his. Is any one mourning—Alas! I have not used the opportunities that my life offered? My life might have been made powerful against evil, mighty for good. What have I done? Nothing or worse. And now the sun is far in the heavens, it is sinking toward evening, what men have I blessed, what weary hearts have I comforted, what sinful souls have I reclaimed? Alas, there are none to wait at heaven’s gate to welcome me to everlasting habitations. Your case is not utterly hopeless, it is not hopeless at all, if you will beseech the great Joshua. He is able to crowd many valiant deeds into a brief space of your life. Jesus will make your earthly existence full, so that though you only live five years, or only one year, that will be a fuller period than the ten, twenty, or fifty years of your previous existence. One year filled with earnest, tender, noble thoughts will be really longer than sixty or seventy. If but the spirit of Christ’s life, His love, His zeal, inspire you, the contents of your life will equal those of ten at least.
Illustrations
(1)‘Jacob Boehme says:—
When Time is as Eternity,
Eternity as Time to thee,
From strife of all kinds thou are free.
For every soldier of God’s army breathes the air of eternity. If you are one of His genuine soldiers you have a right to the air of eternity, and you actually do breathe it. No soldier of God’s can have his strength and courage maintained by the air of time. To be filled with thoughts of eternity is to have every day made as long as ten, deep and wide and high, with a range far beyond the reach of earth; but there is that which is still greater and more expansive and strengthening than eternity.’
(2) ‘To tell the truth no year, no day even, can be made up of patches and fragments thrown together. The true day must be animated by an earnest purpose. No earnest purpose or rational plan can be a thing of mere random broken gleams, It will not do then to take refuge in gleams and snatches that float for a little in the mind and then disappear like bubbles on the stream, or like fragments of music or old ballads that are dimly repeated in memory. Such things have no substance, no reality in them; if there were substance, solidity in them, they would exhibit some permanence.’
(3) ‘Must not Joshua have agonised in spirit as he beheld the quickening pace of the fugitive Amorites, and the slackening pace of his own troops, lest the decisive results of victory were about to elude his grasp? How many a victorious general has longed for only a hour or two more of daylight, that he might reap the fruits of victory? How many a beaten general has longed for the coming of night, to save him from utter rout and destruction? On the afternoon of Waterloo, the Prussian forces not having yet come upon the ground, and the lines of the British having become thin and wavering from the repeated and fiery onsets of the French, Wellington, wiping the bead-drops of agony from his brow, sighed for “Night—night, or Blücher!” ’

15.

And Joshua returned, and all Israel with him, unto the camp to Gilgal.

16.

But these five kings fled, and hid themselves in a cave at Makkedah.

17.

And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.

18.

And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:

19.

And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.

20.

And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.

21.

And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.

22.

Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.

23.

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

24.

And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.

25.

And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.

26.

And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.

27.

And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave's mouth, which remain until this very day.

28.

And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.

29.

Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:

30.

And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho.

31.

And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:

32.

And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.

33.

Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.

34.

And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:

35.

And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.

36.

And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:

37.

And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.

38.

And Joshua returned, and all Israel with him, to Debir; and fought against it:

39.

And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.

40.

So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.

41.

And Joshua smote them from Kadesh-barnea even unto Gaza, and all the country of Goshen, even unto Gibeon.

42.

And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.

43.

And Joshua returned, and all Israel with him, unto the camp to Gilgal.