---
title: "Luke 10 - Study King James Bible with the church pulpit commentary"
description: "Read Luke 10 with the church pulpit commentary commentary. 1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would"
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url: "https://realbiblebelievers.com/study/the-church-pulpit-commentary/luke/10"
---

[ Read](/kjv/luke/10)[ Commentary](/study/luke/10)[ Interlinear](/interlinear/luke/10) Audio

 1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

 2 Therefore said he unto them, The harvest truly *is* great, but the labourers *are* few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

 3 Go your ways: behold, I send you forth as lambs among wolves.

 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

 5 And into whatsoever house ye enter, first say, Peace *be* to this house.

 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

 12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

 17 ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

 18 And he said unto them, I beheld Satan as lightning fall from heaven.

 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

 21 ¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and *he* to whom the Son will reveal *him.*

 23 ¶ And he turned him unto *his* disciples, and said privately, Blessed *are* the eyes which see the things that ye see:

 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen *them*; and to hear those things which ye hear, and have not heard *them.*

 25 ¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

 26 He said unto him, What is written in the law? how readest thou?

 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

 28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

 30 And Jesus answering said, A certain *man* went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded *him*, and departed, leaving *him* half dead.

 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

 32 And likewise a Levite, when he was at the place, came and looked *on him*, and passed by on the other side.

 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion *on him*,

 34 And went to *him*, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

 35 And on the morrow when he departed, he took out two pence, and gave *them* to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

 38 ¶ Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

 39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
 
[Luke 9](/study/luke/9) [Luke 11](/study/luke/11)

## Commentary

 To verse 1
 
*THE MISSION OF THE SEVENTY* 

‘The Lord appointed other seventy also, and sent them forth two and two.’ 

[Luke 10:1](/kjv/luke/10/1) 

In our Lord’s charge to the seventy observe:— 

**I. The importance of prayer and intercession**.—This is the leading thought with which our Lord opens His address. Before He tells His ambassadors what to do, He first bids them to pray. ‘Pray ye the Lord of the harvest that He would send forth labourers into His harvest.’ Prayer is one of the best and most powerful means of helping forward the cause of Christ in the world. 

**II. The perilous nature of the work in which they were about to be engaged**.—The words describe a state of things which may be seen at this very day. So long as the Church stands, believers must expect to be like ‘lambs among wolves.’ They must make up their minds to be hated, and persecuted, and ill-treated by those who have no real religion. ‘All that will live godly in Jesus Christ,’ says St. Paul, ‘shall suffer persecution’ ( [1 John 3:13](/kjv/1-john/3/13); [1 Peter 3:8](/kjv/1-peter/3/8)). 

**III. The thorough devotion to their work which He enjoins upon them**. They were to abstain even from the appearance of covetousness, or love of money, or luxury: ‘Carry neither purse, nor scrip, nor shoes.’ They were to behave like men who had no time to waste on the empty compliments and conventional courtesies of the world: ‘Salute no man by the way.’ 

**IV. The simple-minded and contented spirit which He bade them to exhibit**.—Wherever they tarried, in travelling about upon their Master’s business, they were to avoid the appearance of being fickle, changeable, delicate livers, or hard to please about food and lodging. They were to ‘eat and drink such things’ as were given them. They were not to ‘go from house to house.’ 

**Illustrations** 

(1) ‘The Greek word translated “appointed” is only found in one other place in the New Testament ( [Acts 1:24](/kjv/acts/1/24)), where it is rendered “shew.” According’ to Parkhurst, it signifies “to mark out, or, appoint to an office by some outward sign, and is often used in this sense by profane writers and in the apocryphal books.” John the Baptist’s “shewing” to Israel ( [Luke 1:80](/kjv/luke/1/80)) is a substantive derived from this word.’ 

(2) ‘We know nothing of the names or subsequent history of these seventy disciples. They are nowhere else mentioned in the New Testament. Most commentators remark on the selection of the number seventy, and assign reasons for it. Grotius says that they were chosen according to the number of the Jewish Sanhedrim, and so were seventy-two, six being chosen out of every tribe of Israel. Wordsworth remarks that “the number seventy was that of the heads of the families of Israel ( [Genesis 46:27](/kjv/genesis/46/27)), and of the elders constituted by Moses ( [Numbers 11:16](/kjv/numbers/11/16); [Numbers 11:25](/kjv/numbers/11/25)), and of the palm trees at Elim ( [Exodus 15:27](/kjv/exodus/15/27)). And the Jews supposed that the languages of the world were seventy.” ’ 

(3) ‘The mission of the disciples in pairs deserves remark, and ought to be remembered in modern missionary work. “Two are better than one” ( [Ecclesiastes 4:9](/kjv/ecclesiastes/4/9)). Cornelius à Lapide has a long and interesting note to show the wisdom of the arrangement.’ 

(4) ‘The Greek expression “He would come” would be more literally rendered “was about to come.” ’

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