---
title: "Luke 18 - Study King James Bible with the church pulpit commentary"
description: "Read Luke 18 with the church pulpit commentary commentary. 1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not G"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/the-church-pulpit-commentary/luke/18"
---

[ Read](/kjv/luke/18)[ Commentary](/study/luke/18)[ Interlinear](/interlinear/luke/18) Audio

 1 And he spake a parable unto them *to this end*, that men ought always to pray, and not to faint;

 2 Saying, There was in a city a judge, which feared not God, neither regarded man:

 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

 6 And the Lord said, Hear what the unjust judge saith.

 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

 9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men *are*, extortioners, unjust, adulterers, or even as this publican.

 12 I fast twice in the week, I give tithes of all that I possess.

 13 And the publican, standing afar off, would not lift up so much as *his* eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

 14 I tell you, this man went down to his house justified *rather* than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

 15 And they brought unto him also infants, that he would touch them: but when *his* disciples saw *it*, they rebuked them.

 16 But Jesus called them *unto him*, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

 17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

 18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

 19 And Jesus said unto him, Why callest thou me good? none *is* good, save one, *that is*, God.

 20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

 21 And he said, All these have I kept from my youth up.

 22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

 23 And when he heard this, he was very sorrowful: for he was very rich.

 24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

 25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

 26 And they that heard *it* said, Who then can be saved?

 27 And he said, The things which are impossible with men are possible with God.

 28 Then Peter said, Lo, we have left all, and followed thee.

 29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,

 30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

 31 ¶ Then he took *unto him* the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

 32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

 33 And they shall scourge *him*, and put him to death: and the third day he shall rise again.

 34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

 35 ¶ And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

 36 And hearing the multitude pass by, he asked what it meant.

 37 And they told him, that Jesus of Nazareth passeth by.

 38 And he cried, saying, Jesus, *thou* Son of David, have mercy on me.

 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, *Thou* Son of David, have mercy on me.

 40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

 41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

 42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

 43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw *it*, gave praise unto God.
 
[Luke 17](/study/luke/17) [Luke 19](/study/luke/19)

## Commentary

 To verse 1
 
*‘PRAY, ALWAYS PRAY’* 

‘Men ought always to pray, and not to faint.’ 

[Luke 18:1](/kjv/luke/18/1) 

**I. The reality of prayer**.—God’s mighty men have been men steeped in prayer. There are some in this church who can look back and remember instances when in trouble they have kneeled down to pray, and have known that they have been heard. The burden of responsibility has been lifted from their shoulders, and they have gained peace—the peace which God alone can give. 

**II. The reflex influence of prayer**.—We are to put our trouble into words just as if He did not know anything about it, and while we are telling Him all about it we are telling ourselves that He knows all about it, and the time that we spend in telling Him what He already knows is not badly spent, as one might think. One might call this telling of our trouble the reflex influence which prayer has on us. There are certain things which we cannot tell to our fellow-men; they would not understand us if we did; and there are certain things so secret that we cannot tell them to our neighbour. In telling these things to God we become conscious that there is Someone to sympathise with us, Who knows all about us, and can feel for us. The Christian life should be one long act of prayer. We may live out our days in His presence. We may pray about everything. It is as possible to pray as it is to read, and write, and walk. We often say of a thing that we are thinking of and waiting for, that we are working at it night and day. That does not mean that we never rest, but that we give all our time and thoughts to it; and it is just the same with prayer. ‘Men ought always to pray.’ 

**III. Desire a condition of prayer**.—Desire is a condition of prayer—‘Whatever ye desire believe that ye shall receive,’ etc. How many pray and lack desire! How many men come to church and say, ‘Lord, keep me from sin,’ and all the time they are indulging in some besetting sin; who as soon as they go out walk into the temptation; who say, ‘Lord, set my thoughts on things above,’ and all the time they are setting their thoughts on making what they call their ‘pile’! Our prayers will not be efficacious until our desires go with them. 

Rev. J. Pullein-Thompson. 

**Illustration** 

‘When Martin Luther was wrestling with a man’s sin, he used to say, “I have spent three hours of the day in prayer”; and when Abraham Lincoln was in trouble he said, “I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go; my own wisdom and the wisdom of all those around me seemed useless, and so I was driven to prayer.” ’

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